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The high homogeneity of the mitochondrial pool suggests a strong founder effect, which agrees with the view of archeologists and anthropologists that the first migrant settlers were very few.
      
Anthropological theory can illuminate this debate, since cultural anthropologists grapple with a similar issue?-?the difference between emics and etics.
      
As an anthropology of intersubjectivity combining the teaching of the German philosophical anthropologists and G.H.
      
Existing Spanish studies echo the tendencies followed in other countries by anthropologists and sociologists.
      
Few anthropologists understand ethnicity as something that explains conflict in itself, and most perceive it as an aspect of social interaction rather than a set of cultural characteristics associated with a particular group.
      
Anthropologists reject the idea that ethnicity is given in nature, although they recognise that its power is linked to the fact that is can appear to be so.
      
Formal models of cultural evolution analyze how cognitive processes combine with social interaction to generate the distributions and dynamics of 'representations.' Recently, cognitive anthropologists have criticized such models.
      
Kinship used to be described as what anthropologists do.
      
Today, many might well say that it is what anthropologists do not do.
      
It is argued that anthropologists of religion need to take such narratives of discontinuity seriously because they allow us to understand better the dynamics of religious change.
      
Both disciplines are divided between generalizing and particularizing schools-"ethnology" vs "ethnography" to use the anthropologists' preferred terms.
      
Where once the disciplinary affiliation of particularizers/ethnographers determined the content of their studies-anthropologists studying "culture" and sociologists studying "structure"-this division no longer holds.
      
We argue that in order to answer this question anthropologists ultimately depend on heuristics recast as postulated entities.
      
This is a major and fundamental flaw in the current anthropological research tradition; the correction of which requires fundamental shifts in the philosophical commitments held-knowingly or unknowingly-by anthropologists.
      
Particularly useful in this concern, anthropologists Rosalind Shaw and Charles Stewart have suggested a demarcation between "syncretism" (as the politics of religious synthesis) and "anti-syncretism" (as attempts to protect religious boundaries).
      
Anthropologists have gathered accounts of contemporary and historical cases of remarkable people called delogs.
      
Book Review Out in the Field: Reflections of Lesbian and Gay Anthropologists.
      
This paper presents a reconsideration of the relatively neglected Maussian view of gift and commodity exchange, drawing on both Mauss'sThe Gift and recent work by anthropologists who have extended his ideas.
      
Sociologists and economic anthropologists often implicitly associate capitalist societies with the commodity form and preindustrial societies with the gift form.
      
The analysis of cranial and facial fractures in skeletal remains of homicidal victims can prove challenging for forensic anthropologists and forensic pathologists in postmortem examination.
      
 

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