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Coping with his own involvement into national-socialism was a central topic of Carl Schmitt's late works after 1945.
      
From the project Family and National Socialism and psychodramatic historical studies.
      
In Mozambique both neo-traditionalism and socialism, which can be interpreted as currents inside African nationalism, have roots in pre-independence political movements.
      
German Schoolteachers, National Socialism, and the Politics of Culture at the End of the Weimar Republic
      
Cigarette Butts and the Building of Socialism in East Germany
      
This paper investigates the relationships of social structure and personality during a period of radical social change attendant on the early stages of the transformation of Ukraine from socialism to nascent capitalism.
      
After thecoup d'état in 1973 and the installation of socialism, the regime introduced a new family decree (known as Number 7) in October 1978 and aggressively pursued women's education and the reform of family laws.
      
On Bertell Ollman's Market Socialism: The Debate Among Socialists and Michael Howard's Self-Management and the Crisis of Sociali
      
On Elites after State Socialism: Theories and Analysis, edited by John Higley and Gy?rgy Lengyel
      
Marx's Revenge: The Resurgence of Capitalism and the Death of Statist Socialism MEGHNAD DESAI
      
On Seymour Martin Lipset's and Gary Mark's It Didn't Happen Here: Why Socialism Failed in the United States
      
'The American Worker' and the Theory of Permanent Revolution: Karl Kautsky on Werner Sombart's Why Is There No Socialism in the
      
The Absence of Socialism in the United States: Contextualising Kautsky's 'American Worker'
      
Passage to socialism: The dialectic of progress in Marx
      
A study of three songs by a Tanzanian youth choir reveals a synthesis of historical and intellectual sources ranging from pre-colonial social philosophy to Lutheran theology to Nyerere's Ujamaa socialism.
      
His political theology, articulated when he was president of Zimbabwe, focused on the relation of socialism and Christianity.
      
The central segment, which examines gender roles and relations after socialism, is divided into two sections.
      
However, it can be shown that both men initially agreed in principle with their assessment of National Socialism, even though they pursued different strategies.
      
Hudal insisted on the public denunciation of National Socialism, on a clear positioning of the school, yet without success.
      
Pacelli, a diplomat by training, was the one who thwarted nearly all of the Vatican's public proclamations against National Socialism.
      
 

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