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ming dynasty
    Buddhism in Northwest China in Ming Dynasty
    明代西北的佛教
    Western Missionaries' Attempts in China in the Late Ming Dynasty: Their Success and Failure
    明代后期西方传教士来华尝试及其成败述论
    Headmen Mus Acceptance of Dongbaism and their influence over it in the Ming Dynasty
    明代木氏土司对东巴教的认同和影响
    The Ethical Feature of Taoism in Ming Dynasty
    明代道教的现世伦理特征
    Islam and Muslim in the Society of The Ming Dynasty (Summary)
    明代社会中的伊斯兰教和穆斯林
    Buddhism in the period of Ming Dynasty
    明代佛教及明末四大高僧
    Textural Research on the Activities of Shijiayexian of "Great Kind Religious King" in Beijing in Ming Dynasty
    明代大慈法王释迦也失在北京活动考述
    Commentary on Buddhism in the Border Areas of China during the Ming Dynasty
    明代边地佛教述评
    On the Relationship between the Kings of Ming Dynasty and Islam
    明代皇族与伊斯兰教关系研究
    This paper is used the viewpoint, stand and method of the historical meterialism analysing and studying the Buddhism policy in the early Ming Dynasty and the new tendency of Buddhism development during the Ming Dynasty.
    本文运用历史唯物主义的观点、立场和方法来分析、研究明王朝初期的佛教政策及明代佛教发展的新趋势。
    It introduces all the books and papers according to theyears, including firstly Taylor's study of the selected writings of KaoPan-lung, who is the delegate of Confucian in Ming Dynasty, to find thecultivation of sagehood as a religious goal in Neo-Confucianism;
    论文按照时间顺序对其作品一一进行了介绍和评论,从最初开始以高攀龙作为代表人物,研究明代新儒家修养成圣的宗教目标,到考察日本儒者沉思的修行方式,到从宗教的角度看待儒学中的“圣书”与“受难”,再到其他一系列儒学中具有宗教意义的问题进行思考和不断深入挖掘,泰勒的整个研究脉络得以展现。
    In the society of the Ming Dynasty, the social status of Muslim was quite different from the Yuan Dynasty.
    在明代社会中,穆斯林的社会地位已经截然不同于元代。
    This paper analyses the reasons for the flourishing of Lay Buddhaismamong landlord class in Ming Dynasty and the division of its social schools. The analysis palys a significant rols in the study of social transition,the inheritage of traditonal culture and the changes of social psychology of Ming Dynasty in late Chinese feudal society.
    本文即通过对明代地主阶级居士佛学兴盛的原因及其社会流派的划分进行探析 ,这对于研究中国封建社会晚期、明代的社会变迁、文化传承、社会心理的变化都有着极其重要的意义
    The difference between sea and river transportation and that in military condition and military force assignment in the two dynasties' national Capital made the scope of their belief in Mazu different, and made the scope in Ming dynasty extensive than in Yuan dynasty.
    元、明海、河运输路线的差异 ,以及两朝国都所在地区军事形势和军事力量布置上的差异 ,使明代妈祖信仰分布的范围与元代有所不同 ,并比元代有所扩大
    The ruling class of Yuan Dynasty enthroned Islam and promoted Muslim, while the Ming Dynasty held it down, therefore Islam enjoyed a higher position in Yuan than in Ming.
    元统治者推崇伊斯兰教,重用穆斯林,明王朝对其压制、排斥,故元代穆斯林地位高于明代
    There are many Sanskrit tablets found in these tombs which were built from the late Dali Kingdom to the middle of the Ming Dynasty and are precious data for the study of the Esoteric Buddhism of the Bais in this period and for the Bai's funeral culture.
    在现存的火葬墓地中保存有大量的梵文碑刻,其时代从大理国后期至明代中期,这些碑刻是我们今天研究南诏大理国乃至元明时期白族密宗和白族丧葬文化的重要材料。
    Following the regulation to convert ordinary people to Buddhism suppressed the power of Buddhism,was profitable to the development of production,the stability of society and the strengthening of the regime of the Ming Dynasty;
    明代度僧抑制了佛教势力,有利于生产发展、社会稳定及明王朝统治的巩固;
    The Warrior God of Zhengwu of the Ming Dynasty,ancient saint-like Warrior-Civil God of Zhengwu,ancient saint-like Civil God of Zhengwu and Heaven God of Zhengwu are the four basic typesof personified Zhengwu in the Song,the Yuan and the Ming Dynasty.
    明代武神真武、古圣贤模样的文武神真武、古圣贤模样的文神真武、天帝图真武四种类型,基本概括了宋、元、明真武完成人格化以来所形成的几种基本类型。
 

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