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    The Views on the Development of Science and "Three Civilizations"
    科学发展观与“三个文明”
    On the Inheritance of Deng Xiaoping’s Theory of Development: View of Science and Development
    科学发展观对邓小平发展理论的继承和发展
    Unity of Science and Value Is the Fundamental Principle of Science Development View
    科学与价值的统一是科学发展观的基本原则
    its rational tool is completely scientific though it also needs to advance with the development of science and technology and society;
    理性工具也是完全科学的,尽管它亦须随科技与社会进步而不断作出新的概括来充实它;
    China Cannot Develop without Science and Technology
    中国要发展 离开科学不行──浅谈邓小平科技思想
    The Theory of Scientific Development: Developing Road in Which Science and Technology Civilization Is in Consistent With Humanism
    科学发展观:科技文明与人文精神相融合的发展之路
    On the View of Scientific Development of Contained in Deng Xiao-ping's Thinking of Science and Education
    试论邓小平科教思想中蕴含的科学发展观
    Marx and Engles' Ideas of Science and Technology and Their Modern Values
    马克思恩格斯的科学观及其当代意义
    The Harmony of Science and Art——A Brief Discussion on Deng Xiao-ping’s Method of Ideology Education
    科学与艺术的和谐统一——论邓小平思想政治教育方法
    After the October Revolution, the proletariat party faced the tasks of managing the country and resuming economy, consolidating the nation and developing science and culture.
    十月革命胜利以后,无产阶级及其政党面临的主要任务是管理国家、恢复经济、巩固国防以及发展科学文化事业。
    From the 16th to 18th century, the first technology revolution happened in history and then gave rise to the first Industrial Revolution. Thus the curtain of science and technology's influence on human society has been drawn back.
    16—18世纪以来,人类历史上发生了第一次技术革命,进而引发了第一次产业革命,由此科学技术对人类社会的深刻影响也就拉开了帷幕。
    Because Deng Xiaoping's historical opportunity thought has timeliness, subject alternative,contingency and risk, therefore, we should emancipate the mind, seek truth from facts andunderstand accurately and hold the way and method that seize the opportunity scientifically,do not dispute, moreover, revitalize educate, and develop science and technology in order todevelop at a high speed.
    正因为邓小平历史机遇思想具有时效性、主体选择性、偶然性和风险性,所以,我们要解放思想、实事求是,准确理解和科学把握抓住机遇的途径和方法,不搞争论,并且通过振兴教育、发展科技,争取高速度发展。
    The mark thinks the Leninism is a kind of global view of science and methodologies, Mao Zedong is the harbinger of new culture in China, choosing the mark to think the Leninism conduct and actions reformation the theories weapon of the Chinese society and culture, should say to is inevitable and by chance of unify, the history and ages unify.
    马克思列宁主义是一种科学的世界观和方法论,毛泽东作为中国新文化的先驱者,选择马克思列宁主义作为改造中国社会和文化的理论武器,应该说是必然与偶然的统一,历史与时代的统一。
    Marx and Engels always take the science and technology study and the research, Their talking to the relations of the science and the technology, the science and technology and the natural relations all have had the profound ponder, still could give us the profound enlightenment today.
    马克思和恩格斯历来重视对科学技术的学习与研究,他们对科学与技术的关系、科学技术与社会及自然的关系都有过深刻的思考,直到今天仍能给我们以深刻的启示。
    In short, so-called realizing common enrichment of spiritual life, refers to improving all people's quality of thought and moral, science and culture as well as health.
    所谓实现精神生活的共同富裕,简言之,就是指实现全体人民的思想道德素质、科学文化素质和健康素质的普遍提高。
    The second part of the paper stresses the allround understanding of Deng Xiaoping's scientific inference, ponting out that the inference must be understood in the light of effect of science in the development of society, the relation between developing science and technology and valuing gifted personnel, the relation between developing science and technology and developing education, and the strenthening of the connection between science and technology and economic construction.
    第二部分强调要完整地理解邓小平的科学论断,文中指出从邓小平关于科学在社会发展中的作用、发展科技与尊重和使用人才的关系、发展科技与发展教育的关系、加强科技与经济建设的联系等思想来理解这一论断;
    Upon this, Mao Zedong considered the masses as cultural subject, Marxism as essential system structure, and nationality, science and mass as basic criteria to judge Chinese and Western cultures, critically assimilating cultural essence from China and West, today and yesterday and creatively building new Chinese national culture.
    在此基础上,毛泽东提出,要以人民群众为文化主体,以马克思主义为基本的系统结构,以民族、科学、大众作为评判中西文化的基本标准,批判地吸收中外古今文化的精华,创造性地建构中华民族的新文化
    The development of the modem science and technology makes the relationship between science and production more and more close.
    现代科学技术的发展,使科学与生产的关系越来越密切。
    Marxist theory of social structure is the basis of world outlook and meth- odology in understanding, analyzing and handling problems of social structure. It indicates the non-Western non-capitalist approach to modernization, and demands that modernization be promoted by such forces as economy, science and education, ecology, politics and culture.
    马克思的社会结构理论是我们认识、分析和把握社会结构的科学世界观和方法论基础,昭示着广大的非西方、非资本主义国家的现代化之路,要求人们从经济、科教、生态、政治和文化诸方面来推进现代化。
    Further more, this paper describes the connotation of the theory of young Marxist scientific ethics. First, Marx brought to light the ethical function of natural science and industrial history from the relationship between science and society (person), defining the function in the procession of humman’s nature power;
    青年马克思科学伦理观的内涵,一是马克思从科学与社会(人)的关系方面,揭示了自然科学和工业史的伦理功能———在确证人的本质力量过程中的作用;
 

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