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    The Study for Inner Alchemy Ideology of Wu Shouyang
    伍守阳内丹思想研究
    Religio-Medicine: Taoist Alchemy and its Mechanism
    医学的宗教化:道教存思修炼术的创造机理与渊源
    A Study of Fu Jinquan's Thought of Inner Alchemy
    傅金铨内丹思想研究
    The Significance of Inner - alchemy to the Ideas of the Song Dynasty
    内丹学在宋代思想史上之意义
    Inner - alchemy's Spreading to the West and its Influence on Pscho - analysis
    内丹学的西传及对分析心理学的影响
    The relationship between inner alchemy and Chan viewed from nature and life
    从性命问题看内丹学与禅之关系
    Issues of Spirit and Body and the Extrication in Inner Alchemy
    神形问题与内丹学的解脱观念
    The Works of "Zhou Yi Can Tong Qi"and the Theory of Mercury Alchemy: Why Mercury was Worshiped by the Alchemy in Ancient China?
    《周易参同契》与外丹铅汞论——中国古代炼丹术何以推崇铅汞大丹
    Three Ways Unified and Normalized of the Book of Changes and the formation of inner alchemy
    《周易参同契》与内丹学的形成
    On the inner alchemy theory of Zhongli Quan and Lǔ Dongbin
    论钟离权、吕洞宾的内丹学说
    Taoist Internal Alchemy in the Horizon of Modern Civilization
    现代文明视野中的道教内丹学
    A Study of Chen Zhixu's(Shang Yangzi) Life and His Thought about Inner Alchemy
    上阳子陈致虚生平及丹道思想研究
    The outer alchemy was most stressed in early period, while the inner alchemy, which is the way most logically suits Taoist idea of human, in the middle and late periods.
    后天返先天。 至于修道的具体方法,则包括服食、守一、导引、存思、房中、调摄、外丹、内丹等多种,其中早期最重外丹,中后期则以内丹修炼为主,且内丹方法也是最符合道教有关人的认识逻辑的修道方法。
    Wu Shouyang who was one of Inner Alchemy experts had the most widespread infection in the late stage of Ming Dynast, which was a new transition period of Inner Alchemy Theory, belonging to Taoism.
    在明末道教内丹学的一个新的转折期,伍守阳是影响最为深远的一位内丹家。 伍守阳是道教内丹清修理论的集大成者。
    Finally, the characteristics of internal alchemy theory, WuLiu school are pointed out: it is a mature system encompassing threeabove-mentioned religions marked by obvious features of verification.
    最后,指出伍柳派内丹学理论具有体系成熟、融合三教和证验化特征明显的特点。
    All in all, this passage endeavours to analyse the contents of internalalchemy theory of Wu Lin school and simultaneously reveal thecharacteristics of internal alchemy ,through which we can see that theInternal alchemy theory in Taoism has shown the religious concern forall human beings during thousands of years of probe.
    全文旨在通过对伍柳派内丹学内容的分析和丹法特征的揭示,体现道教内丹学在千百年理论与实践的探索中,对人类的宗教关怀。
    This chapter mainly discusses the theory basis of his thought and his detailing of the procedure of inner alchemy practice.
    主要探讨了陈致虚对“道”和“人”的认识,对法、财、侣、地等必备条件的说明,以及对鼎器、药物、火候和内丹进程的阐释。
    In the last aspect,the author mainly studies the cause of the integration,which occurred between the two schools (southern and northern) of inner alchemy. And studies Chen Zhixu's remarkable contribution to this event,which goes with the tide of historical development.
    结束语部分主要考察了内丹南北宗合流的原因,以及陈致虚顺应这一历史潮流而对二宗合并作出的巨大贡献。
    On the other hand, it made sufficient preparation in both theory and practice to the born and growth of Inner alchemy of Zhong-lu school in Tang and Song Dynasty.
    另一方面,它又为唐宋之际钟吕内丹术的产生与发展在理论上和实践上进行了充分的准备。
    The practice of alchemy and anti-aging pushed the developments in medicine and chemistry while the latter provided support for the related practices in Taoism.
    道教的养生术、炼丹术等,在一定程度上促进了同时代医学、化学等领域科学技术的发展;
 

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