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佛家
    On Spirit of Buddhism in the Chinese Literature in 20th Century
    20世纪中国文学中的佛家精神
    Chinese Tradition Poetice Utterance and Buddhism Utterance
    中国传统诗学话语与佛家话语
    Buddhism Method of Adjusting Breath in Humble Opininon
    佛家调息法刍论
    Revealing the Secrets of Ego:S.Freud's Psycho-analysis and Buddhism's Probing into the Mind
    自我揭秘:弗洛伊德的心理分析与佛家对心的探求
    The Buddhism's View on Nature and Chinese Tradition of Poetics and Aesthetics
    佛家自然观与我国诗学美学传统
    Talk about the Mutual Promotion of the Confucian's Golden Mean and the Buddhism'Happy Medium in the Literary Theory of Jiao Ran
    谈皎然文论中儒家中庸之道与佛家中道思想的沟通
    The Buddhism Personality of WEI Yuan's Landscape Poems
    论魏源山水诗的佛家人格
    A Brief exposition of the Buddhism connotation in Dong Li's Sanqu
    简论东篱散曲的佛家意蕴
    In the theories of beauty, the former part discusses the Chinese ancient prevalence points on the essence of beauty, and the later part discusses the different points about beauty from the Confucian school, Taoism school and Buddhism.
    在美论中,上编探讨中国古代关于美本质的普遍看法,中编探讨儒家、道家、佛家对美的不同看法。
    In addition , the work analyses closely the differences between the theories of beauty from the Confucian school, Taoism school and Buddhism.
    在对中国古代美论和美感论“本同”加以整体把握的基础上,本书又细致分析了儒家美论、道家美论、佛家美论的“末异”。
    Buddhism advocates that people should be wise, value the life, be merciful, and be helpful for others.
    佛家以明辨善恶、勘破正邪、珍惜人生、热爱生命、广行慈悲、泽被生灵为其所大力宣扬的主要内容。
    Secondly, Buddhism personality.
    二、佛家人格。
    (II)The imagining of landscape related with Buddhism.
    具体体现在以下三点:(一)寺、僧的描写和佛家话语的运用。
    Confronted with a variety of dissimilated phenomena, it is duty-bound for Chinese education to rebuild spiritual homeland for humanity to acquire the sense of replenishment and belongingness with the aid of Buddhism culture.
    面对种种异化现象,借助佛家文化,重建人类精神家园,以获得心灵的充实感和归宿感,语文教育更是责无旁贷。
    We are supposed to be aware that throughself-awareness of “who I am” and self-cultivation we can be “sages”(Confucianism) and “Buddha” (Buddhism) and “sons and daughters of God”(Christianity).
    我们要认识到我们通过自觉和修养工夫能成为“圣人”(按儒家的说法)、“佛陀”(按佛家的说法)“天主之子女”(按基督教的说法)。
    Regard Confucianism, Taoist and Buddhism as the main objects, analyze the traditional view in ancient times in China, points out its characteristic is the principle of ethics center doctrine, the mind set of community basis and the target of diapason turn.
    首先以儒家、道家、佛家为主要对象,分析了中国古代传统的价值观,指出其特征是伦理中心主义的价值原则、群体本位的价值取向和泛和谐化的价值目标; 然后对十四至十八世纪的西方市场经济价值观进行分析,指出其重要原则是效率最大化原则,其实质是个人主义、利已主义。
    Qu Qiubai's spiritual resource comes from two parts: one is the Chinese traditional culture, dominated by Confucianism and contains both Taoism and Buddhism, the other one is Marxism.
    瞿秋白精神资源主要有两大来源:一是中国传统文化,儒家思想为主,兼具道家、佛家思想; 一是马克思主义哲学。
    It has deep-rooted inertia that influenced by Confucianism before this, Buddhism as a kind of external forced produced strong impact to it.
    此前的文学受儒家思想影响具有根深蒂固的惯性,佛家思想则作为一种外力对其产生强烈的冲击。
    There stood parallel Confucianism,Taoism and Buddhism in ancient Chinese ideological fields and their reflection in art world were royal palace paintings, literator paintings and religious frescos respectively.
    在中国古代思想领域中,儒、道、释(佛)三足鼎立,反映到艺术领域就是儒家之宫廷画、道家之文人画、佛家之宗教壁画。
    Chinese traditional theory of ideal personality condenses from the traditional Confucian culture with Chinese characteristics, whose representative is the Confucian, Taoism and Buddhism, which have complete and systematic theoretical system in the immanent level, spiritual realm and achieve methods and have played an important role in development of the society, particularly in Chinese traditional moral theory.
    最具代表性的是儒家(入世型理想人格)、道家(游世型理想人格)、佛家(出世型理想人格),它们在内在层次、精神境界和实现方法等方面都有着比较完整和系统的理论体系,对社会发展尤其是中国传统道德理论的演进发挥了重要作用。
 

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