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    Self-reliance and Indigenization: On the Change of Missionary Stratedy in China in the Late 19th and Early 20th Century
    自立与本色化——19世纪末20世纪初基督教对华传教战略之转变
    Founded in 1924 in shanghai and ended in 1930, the Chinese Christian Literature Association was a result of the indigenization movement.
    中华基督教文社是本色化运动的产物,它于1924年在上海成立,至1930年解散,仅存在七年,但它在中国基督教本色化运动史上留下了重要印迹。
    In the process of religious indigenization,the feature of mass and folk custom becomes another distinct feature of Beijing's religious culture.
    在宗教活动融入北京传统文化、日益本土化的进程中,形成了具有区域特色的北京宗教文化,民众民俗性就成为北京宗教文化的又一重要特征。
    Conflicts over Indigenization in the Japanese Jesuit History
    关于日本耶稣会史中教会本地化问题的矛盾与斗争
    On the Movement of Indigenization of Guangdong Christianity
    试论广东基督教的本色化运动
    Chinese Christian Literature Association in the indigenization movement
    本色化运动中的中华基督教文社
    The Indigenization and the Credit Reconstruction
    本土化与信誉重建
    What is the significanceof Christian rural reconstruction as part of the indigenization of Christianity in China?
    基督教乡建对中国教会本色化有何意义?
    Meanwhile, it also touches on some missionaries'attempts and efforts in indigenization of christianity,as well as on the unconscious cultural integration of christianity and Chinese popular faiths in their frequent contact.
    同时,文章还对部分传教士进行的基督教本土化的尝试与努力,以及基督教与中国民间信仰在频繁接触中非自觉的文化交融,也作了一定的阐述。
    The Indigenization is an indispensable step during the spreading process of any religion, and the self-supporting of a church is the first step of the indigenization.
    任何宗教在传播中都存在着本土化的过程,而教会的自养则是本土化的第一步。
    Since 1980s, the academe has been paying more and more attention to the study of Christianity indigenization.
    20世纪80年代以来,基督教本土化研究已逐渐受到学界的关注。
    The author holds that the Border Service Movement is the result of the internal requirement of the indigenization of the Christian and the historical background of the "fighting the enemies and rebuilding the country".
    本文认为,边疆服务运动是基督教“本色化”内在要求和“抗战建国”这一时代背景下的产物。
    The last chapter puts its emphasis on Christianity and the Chinese culture and finally comes to a conclusion that the indigenization of Christianity is the historical trend.
    第三章主要是探讨基督教与中国本土文化的关系,得出了基督教的“本色化”(中国化)更符合其生存状态和历史发展趋势的这一结论。
    Before liberation, the patriotic sense of the churches in Guangzhou was getting stronger with the nationalist movement going on in the fields of the indigenization, anti-Christian movement and anti- Japanese war which symbolized the patriotism of the churches and got some experiences in this sphere.
    解放前,随着民族主义运动的开展,广州基督教会的爱国意识逐渐增强,在教会本色化运动、非基督教运动、抗日救国等社会活动中,体现了基督教会爱国的一面,并积累了反帝爱国的经验。
 

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