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内丹学
    The relationship between inner alchemy and Chan viewed from nature and life
    从性命问题看内丹学与禅之关系
    Issues of Spirit and Body and the Extrication in Inner Alchemy
    神形问题与内丹学的解脱观念
    Three Ways Unified and Normalized of the Book of Changes and the formation of inner alchemy
    《周易参同契》与内丹学的形成
    Wu Shouyang who was one of Inner Alchemy experts had the most widespread infection in the late stage of Ming Dynast, which was a new transition period of Inner Alchemy Theory, belonging to Taoism.
    在明末道教内丹学的一个新的转折期,伍守阳是影响最为深远的一位内丹家。 伍守阳是道教内丹清修理论的集大成者。
    Taoist inner alchemy, with absorption from Buddhist Chan theroy, has subtle difference and similarities with the latter in theory and methods.
    道教内丹学是道教成熟形态的系统修道体系,是在道教原有的修道理论和修道方术的基础上,吸收融合了佛教尤其是禅宗的结果,内丹学与禅宗在修炼理论和方法上存在着微妙的差距与相通的可能性。
    Extrication in Inner Alchemy aims at the deliverance of the positive spirit, which is different from the traditional Daoism's "deliverance with the body".
    道教内丹学的解脱观念有别于传统道教的“肉体飞升”之说 ,而以神气合一的阳神解脱为内丹修炼的目标。
    Buddhism and Daoism's argument on "spirit and body "influenced the formation and development of extrication in inner alchemy.
    本文考察了佛道二教关于“神形”问题的争论对内丹学解脱观念形成的重要影响 ,并阐述了内丹学解脱观念的形成和演变过程。
    Honored as "King of elixir texts of all times", Three Ways Unified and Normalized of the Book of Changes is definitely relative with the formation of inner alchemy.
    《周易参同契》被尊为“万古丹经王”,与内丹学的形成关系重大,对《参同契》的成书年代和内容性质,学术界存在不同的看法,而相应地对内丹学的形成问题就有不同的结论。
    Basing on the existing textual examination of Three Ways Unified and Normalized, this paper made a comprehensive analysis on relation between Three Ways Unified and Normalized of the Book of Changes and the formation of inner alchemy.
    本文在学术界已有的考辨成果的基础上,对《参同契》与内丹学的形成问题作一综合的分析,厘清其种种歧异之见,而得到合理而相对精确的结论。
 

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