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    The Value Orientation of Marx's Critique of Traditional Ontology and Its Contemporary Significance
    马克思本体论批判的价值取向及其当代意义
    Comparison between the Broad spectrum Theory of Existence and Traditional Ontology
    广谱存在论与传统本体论的比较
    Traditional Ontology and Mankind's Spirit of Utopia
    传统本体论与人类的乌托邦精神
    On the Evolution of Ontology——A Distinction between Existentialist Ontology and Traditional Ontology
    本体论的嬗变——存在主义的本体论和传统的本体论之区别
    Marx's Philosophy and "Transection" of the Traditional Ontology
    马克思哲学的创立与传统本体论的“断裂”
    It consists of five chapters:Chapter one analyses the origin of the trouble the traditional ontology faces and introduces the thought of reconstruction in modern ontology by introducing the different types of ontology in the history of philosophy.
    第一章,文章通过本体论在哲学史上表现出的不同形态的介绍,分析了传统本体论面临困境的根源及其现代本体论重建的构想。
    But the crisis of traditional ontology does not mean the end of the real ontology.
    与传统本体论不同,其乌托邦是理想和现实的统一。
    There are essential differences between Marx's practical generative perspective and the traditional ontology.
    马克思的实践生成本体论是一种现代本体论范式,它与传统本体论有着本质上的区别。
    As ontology of art and literature, the "visionary world" different from western, it come from Chinese traditional ontology of art and is essential of Chinese aesthetic idea.
    “境界”作为艺术本体,它与西方的艺术本体有着不同,它是对中国传统艺术本体的延续,是中国美学思想的结晶。
    During his life, Heidegger's academic interests and topic were, we may say, to question the meaning of being, based upon which, he deconstructed and overthrew traditional ontology.
    海德格尔一生的学术兴趣、学术主题,可以说,就是追问存在的意义问题,从而藉此来解构、颠覆传统的形而上学本体论。
    My thesis, starting from the question in Heidegger's time that how to develop ontology, divides traditional ontology into two broad stages, and then, generalize Heidegger's foundational idea "the thought of being" as "foundation ontology "and "universal unity".
    本文从海德格尔面对的存在论如何可能这一时代的问题出发,将传统本体论分为两大阶段,然后把海德格尔奠基性的存在之思概述为基础存在论和“万物一体”的存在论。
    Part One: "History and predicament of traditional Ontology" provides an essential theory background for the proposition of thesis.
    第一部发“传统本体论的历史与困境”主要是对论文的论题做一个必要的理论铺垫,以便很自然地将对“个体生存论”探讨纳入到本体论的话语中来。
    First, the main characteristics of its theory frame are demonstrated by analyzing the history of traditional ontology.
    首先,对传统本体论从创立、发展到衰落做了一个简单梳理,突出了本体论理论框架的主要构成:超越领域的设定和知识论的思想路线。
    Though, with the maturity of human thinking, the defect of traditional ontology question is being exposed constantly, have caused positivism , humanism , Marx's philosophy to criticize and surmount from different angles.
    虽然,随着人类思维的成熟,传统本体论问题的缺陷不断被暴露,招致了实证主义、人本主义、马克思哲学从不同角度进行批判和超越。
    To differentiate from traditional ontology, based on 'the spirit of tolerance and experiment', Willard Van Orman Quine, the up-to-date famous American logician, philosopher, as well as founder of logical progmaticism, has put forward a new concept, that is, 'ontological commitment', which has from a new angle what a theory commit is proved the relativities between quantification and existence, logic and ontology, through lingual and logical analysis, and thus restored the status of ontology in analysis philosophy.
    当代著名的美国逻辑学家、哲学家、逻辑实用主义的奠基人蒯因,为了与以往的本体论相区别,立足于“宽容和实验精神”的原则,提出了一个新的概念——“本体论承诺”,从新的视角(一个理论承诺何物),运用语言和逻辑分析的方法证明了量化和存在、逻辑和本体论之间的相关性,恢复了本体论在分析哲学中的地位。
    The publication of Being and Time is an important signal in the history of philosophy :Not only did Hedeigger set up a new ontology that is quite different from the traditional ontology, but also he made an ontological turn in the development of Hermeneutics, which was a break through for Gadamer' philosophical hermeneutics.
    《存在与时间》的出版是哲学史上的重大事件,它标志着海德格尔不仅建立起了一种迥异于传统本体论的新的本体论,而且实现了诠释学发展的本体论转向,为伽达默尔哲学诠释学的形成和发展开启了道路。
 

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