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   集体记忆 在 中国民族与地方史志 分类中 的翻译结果: 查询用时:0.477秒
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集体记忆
相关语句
  collective memory
    These aesthetic culture forms express the Heiyi Zhuang’s collective memory and aesthetic expressions of ethnicity’s history, ethnicity’s relation and ethnicity’s communication, form the foundation of the Heiyi Zhuang’s aesthetic exchange and ethnicity acknowledgement.
    这些审美文化形态是对黑衣壮族群历史、族群关系、族际交往的集体记忆和审美表达,构成黑衣壮审美交流和族群认同的共同基础。
短句来源
    Water and north are the collective memory hidden i n the souls of the Black-cloth Zhuang nationality, the true sense of blackness behind the legend of indigo, and the memory and dream planted in the depth of th e culture and history of this ethnic group.
    水与北方 ,是潜藏于黑衣壮灵魂中的集体记忆 ,是黑衣壮那个关于蓝靛的传说遮蔽了的黑色的真实意义 ; 黑色是植根于这个族群文化和历史深处的记忆和梦想。
短句来源
    Until Qianlong Period,through the cultural mobilizations of reconstructing the collective memory of the Manchus by genealogy-writing and reconfiguring origins of the Manchus,the group identity of Manchu eventually transformed into pre-modern national identity with the core concept of common descendent.
    直到乾隆时代,通过将满洲人的集体记忆“世谱化”和重新勘定“满洲源流”等大规模的文化动员,满洲人的集体身份意识,方才成功地转型为以“共同血统”观念为中心的前现代民族认同。
短句来源
    Geographical distribution of Fubo temples in Guangxi in the Qing Dynasty and the related legends have shown a collective memory of the historical facts about Ma Yuan's pacifying Giao Chi in the Eastern Han Times by the folk society.
    清代广西伏波庙的地理分布及其相关传说,表明了民间社会对东汉马援征交趾史实的一种集体记忆
短句来源
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  collective memory
Within this approach, the collective memory effects for spin and molecular (lattice) variables are taken into account using the first-order and second-order memory functions for spin-spin and spin-lattice interactions.
      
In his reflections on the structures of collective memory, Jan Assmann contends that after a period of 40 years the memory of a generation of people with shared experiences comes to a critical stage.
      
I will use different interpretations of the Lin Biao Incident to illustrate the interaction between official history, collective memory and individual memory in forging the history of contemporary China.
      
It is a discursive practice that may simultaneously construct Nation and Subject, blending individual stories into collective memory that claims - or counterclaims - to be "truth written in blood".
      
The Dead, Tradition and Collective Memory in Mesopotamia (Studies in the History
      
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The superior ancestor spirit of Cendajiangjun Temple (General Cen Temple) in West Guangxi is General Cen Huaiyuan. The title of "General Huayuan" has been given to the person Cen Shixing in the Tusi(headman) history of Clan Cen. Anyhow, such collective memories as Jiangjun Temple and Gexu (folksong singing-meeting) leave us some traces of the Zhuang's ancestors.

桂西岑大将军庙的核心“神格”是“岑怀远将军”。在岑氏土司历史上获得“怀远将军”头衔的是岑世兴 ,像岑大将军庙、歌圩等这些具有集体记忆性质的载体 ,为我们留下了一点点壮族先民活动的痕迹。

Water and north are the collective memory hidden i n the souls of the Black-cloth Zhuang nationality, the true sense of blackness behind the legend of indigo, and the memory and dream planted in the depth of th e culture and history of this ethnic group. Hence, the Black-cloth Zhuang natio nality respect blackness and preserve the tradition of wearing black cloth.

水与北方 ,是潜藏于黑衣壮灵魂中的集体记忆 ,是黑衣壮那个关于蓝靛的传说遮蔽了的黑色的真实意义 ;黑色是植根于这个族群文化和历史深处的记忆和梦想。所以黑衣壮才更崇尚黑色 ,更有效地保持了衣黑的传统。

In the year of 1635,Huang Taiji ordered to give the name of Manchu to all the people who were ruled by him and who were originally called as Jushen.After that,this community,which evolved from tribe gathers of the descendants of the people who had lived in periphery of the Nvchen tribes under the Jin regime,experienced series of great changes.Until Qianlong Period,through the cultural mobilizations of reconstructing the collective memory of the Manchus by genealogy-writing and reconfiguring origins of the Manchus,the...

In the year of 1635,Huang Taiji ordered to give the name of Manchu to all the people who were ruled by him and who were originally called as Jushen.After that,this community,which evolved from tribe gathers of the descendants of the people who had lived in periphery of the Nvchen tribes under the Jin regime,experienced series of great changes.Until Qianlong Period,through the cultural mobilizations of reconstructing the collective memory of the Manchus by genealogy-writing and reconfiguring origins of the Manchus,the group identity of Manchu eventually transformed into pre-modern national identity with the core concept of common descendent.National identity was not only a reflection of nation as an objective existence in peoples' conceptions;it was actually the positive participant of the national construction.

天聪九年,皇太极下诏以“满洲”来称呼被他统治的全体“诸申”部众。自那以后,这个原先由金元女真边缘人群后裔的部落集合蜕变而来的共同体,经历了一系列重大的变化。直到乾隆时代,通过将满洲人的集体记忆“世谱化”和重新勘定“满洲源流”等大规模的文化动员,满洲人的集体身份意识,方才成功地转型为以“共同血统”观念为中心的前现代民族认同。民族认同意识并不完全是“民族”作为一种“已然的客观存在”在人们观念中的反映,它实际上是民族“构建”的积极参与者。

 
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