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集体记忆
相关语句
  collective memory
    The memory in the vision of anthropology is divided into individual memory and social memory or collective memory,among which as one kind of phenomenon with wide and deep meaning,social memory is of great value on scientific research.
    人类学视野中的“记忆”分为个人记忆和社会或集体记忆,其中“社会记忆”作为一种广泛和深远意义的社会现象,具有巨大的学术研究价值。
短句来源
    Although their collective memory consists of complex, multiple layers, its meaning has already been reached in the process of retelling and recalling.
    尽管知青集体记忆存在着复杂的分层,但是,意义已经在叙述和回忆中完成。
短句来源
    This paper pays special attention to the exploration of the mass imagination and construction of oral-ritual narration of the heroic images and deeds of the father and son in Dong nationality so as to trace the shared collective memory of social members.
    本文拟将着重探讨口传一仪式叙事的过程中三王父子的英雄形象与其事迹是如何被侗族民众集体想象与建构的,借此追溯社会成员共同分享的、回忆的集体记忆
短句来源
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  collective memory
Within this approach, the collective memory effects for spin and molecular (lattice) variables are taken into account using the first-order and second-order memory functions for spin-spin and spin-lattice interactions.
      
In his reflections on the structures of collective memory, Jan Assmann contends that after a period of 40 years the memory of a generation of people with shared experiences comes to a critical stage.
      
I will use different interpretations of the Lin Biao Incident to illustrate the interaction between official history, collective memory and individual memory in forging the history of contemporary China.
      
It is a discursive practice that may simultaneously construct Nation and Subject, blending individual stories into collective memory that claims - or counterclaims - to be "truth written in blood".
      
The Dead, Tradition and Collective Memory in Mesopotamia (Studies in the History
      
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The paper elaborates the rumors of “Hairy Man and Water Monster" believed among people in several provinces in 1950's. It points out that the eruption of these rumors is a reflection of enormous social change and it suggests that the substance of rumor is a rebuilt of collective memory. The people deeply affected in the social change play an important role in the rumor's making and spreading. The people not only show the reasonless collective behavior but also show the reasonable one.REVIEW

论文回溯了20世纪50年代发生在几个省的“毛人水怪”谣言,指出这一谣言爆发是当年社会巨变的一种反应;谣言的实质是被重新建构的集体记忆。在谣言的制造者和传播者中,社会变革的受冲击者起了关键的作用;在谣言传播过程中,民众呈现出集体行为的非理性,同时也存在理性的成份。

One basic function of memory is to distinguish and identify.The memory in the vision of anthropology is divided into individual memory and social memory or collective memory,among which as one kind of phenomenon with wide and deep meaning,social memory is of great value on scientific research.Based on the deep research on the fete ceremony for Panwangpo of Pingdi Yao in certain town, the article reveals the connotation of anthropology profoundly.

记忆的一个最基本的功能就是进行区分和认同。人类学视野中的“记忆”分为个人记忆和社会或集体记忆,其中“社会记忆”作为一种广泛和深远意义的社会现象,具有巨大的学术研究价值。本文通过对恭城平地瑶“盘王婆”祭仪的深入研究,揭示了“社会记忆”的人类学内涵。

Any individualized narrative is unavoidable of being stamped with the social features. It is through the narrative tension in each individual’s stories that the logic of the collective memory of the Intellectual Youth has evolved. It is through such story telling that the meanings of the “self” and the “social group” have been derived, upon which the Intellectual Youth connect themselves to the nation’s history via the identification with their “generation,” thus able to determine their self-image and position...

Any individualized narrative is unavoidable of being stamped with the social features. It is through the narrative tension in each individual’s stories that the logic of the collective memory of the Intellectual Youth has evolved. It is through such story telling that the meanings of the “self” and the “social group” have been derived, upon which the Intellectual Youth connect themselves to the nation’s history via the identification with their “generation,” thus able to determine their self-image and position in a grander social structure. The search of meaning by the Intellectual Youth shows their deep, lasing sense of an identity crisis. “The glory after suffering” is the Intellectual Youth’s self-healing of the wounds endured in their youthful years. Although their collective memory consists of complex, multiple layers, its meaning has already been reached in the process of retelling and recalling. The Intellectual Youth Literature as one writing mode for extensive circulation and Intellectual Youth gatherings as one channel for popular practice participation- both have played an essential role in the collective memory construction of the Intellectual Youth; whereas the historical event of “going up to mountainous areas and coming down to rural villages” has provided space and possibility for such collective memory creation. Hopefully, this study of the Intellectual Youth’s collective memory will promote further research practice in the field of social memory.

任何个体化的叙述都不可避免地带有“社会文本”的痕迹,知青集体记忆正是通过知青个体化的充满张力的叙事而展开其逻辑的。通过叙事,知青“自我”意义和“群体”意义生成,在此基础上,知青通过对“代”的认同,使得自己与国家历史相联,以确定自我形象并在更宏大的社会结构中进行定位。知青对意义的定位和追寻反映了这一代人持续的和深刻的认同危机。“劫后辉煌”是知青对自己青春创伤的救赎。尽管知青集体记忆存在着复杂的分层,但是,意义已经在叙述和回忆中完成。知青文学作为一种传播广泛的刻写方式,知青聚会作为一种普遍参与的操演方式,它们对知青集体记忆的建构起到了不可忽视的作用。而“上山下乡”历史事件的特点为知青集体记忆的建构提供了空间和可能性。我们希望有关知青社会记忆研究能够在研究实践层面推进社会记忆研究这个领域。

 
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