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|  | | 为了更好的帮助您理解掌握查询词或其译词在地道英语中的实际用法,我们为您准备了出自英文原文的大量英语例句,供您参考。 | |
The production of the symbiotic algae of acantharians and colonial radiolarians as well as their contribution to the total primary production were evaluated.
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The contribution of zooxanthellae to the total primary production was not great in the studied region and equaled 0.1-1.2 and 0.3-0.7% for colonial radiolarians and acantharians, respectively.
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It was found that the protein isolated from the colonial culture of pseudotuberculosis bacteria grown at low temperature has the most compact structure.
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Colonial organization and intercellular communication in microorganisms
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Much attention is also given to the role of colonial organization and intercellular communication in parasite/commensal/symbiont-multicellular host organism systems.
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The effects of Glomus mosseae colonization on the plant growth and drought tolerance of 1-year-old trifoliate Poncirus trifoliata seedlings in potted culture were studied in natural water stress and rewatering conditions.
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Thus, effects of AM fungi on plants were probably positively related to the extent of root colonization by AM fungi.
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The mechanism of AM fungi in enhancing drought resistance of host plants ascribed to greater osmotic adjustment and greater absorption area of root system by AM colonization.
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fairylakea populations showed that this species had a narrow colonization area within 300 hm2, and an island pattern of distribution.
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At a low level of organic substrate, even strong colonization with microorganisms does not inevitably result in significant damage to metals.
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It is argued that the second work, albeit a fiction, makes the greater cognitive advance and helps discern the perils scholars had to face in the colonialist era.
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In the decades straddling the late 19th and the early 20th centuries, the kingdom of Siam (later known as Thailand) underwent a phase of modernisation in the context of the colonialist penetration of the rest of Southeast Asia.
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Yet, shielded by his historic role as an anti colonialist freedom fighter, the power elite considered him, in ironic contradiction, as one of their own.
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A colonialist interpretation, long distance dispersal into a westering assemblage of small much as seen today, appears to be most probable.
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The 'new/post-1992' universities partially retained their polytechnic mandate to educate local people, but embraced a colonialist impulse regarding local space usage.
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| | Modern capitalist pursued the different policies at the three stages of development-capital primitive accumulation, non - monopoly capitalism, and monopoly capitalism. To understand it will help us to know capitalism in history and at present correctly. | | 近代资本主义在其资本原始积累、自由资本主义和垄断资本主义三个发展阶段中,推行了内容不尽相同的殖民政策.了解近代资本主义殖民政策的演变,有助于我们正确地认识历史和现实的资本主义. | | 文摘来源 | | In the opinion of Mr. Li Shiyue, the semi feudalization (semi capitalization) in the modern Chinese society was an upward tendency, so that it was essentially opposed to the tendency of semi colonization. This paper, however, argues that the tendency of semi capitalization in modern China grew up under very tough conditions in which foreign capital played a leading role. The tendencies of semi capitalization and of semi colonization were, therefore, mutually reinforced rather than exclusive. | | 近代中国的半封建(半资本主义)化从一开始就是在外国资本主导下进行的。在中国的“半资本主义”中,代表殖民主义势力的外国在华资本及其附庸中国买办资本、官僚资本始终居主导地位,代表民族利益的民族资本始终处于被压迫的地位。代表“半资本主义化”本质与发展趋向的并不是民族资本而是外国资本。近代中国的半资本主义化与半殖民地化在本质上是互相结合、互相促进的,而不是像李时岳等所说的那样“互相排斥、互相对立的 | | 文摘来源 | | The idea that the Yihetuan (the Boxers) anti-foreign-religion movement was caused by culture conflict and discrimination against advanced western culture is groundless historically and theoretically. Such western religions as Christianity did not represent advanced western culture at that time. Under the cloak of "missionary tasks,some, missionaries pursued their governments policy of culture aggression against China. The culture conflict" caused by western religions im- posed on the Chinese people by the ... | | 所谓“‘义和团反洋教活动起因是中西文化冲突’,是‘排斥进步的西方文化’”的观点,既无史实依据又无理论根据。基督教等西方宗教并不是当时西方国家的进步文化;少数传教士以“传教”为幌子,推行的是本国政府的对华文化侵略政策;传教士强迫中国民众接受西方宗教文化由此引发的“文化冲突”,实质上是中国民众对西方殖民文化的反抗;传教士在华开办学堂、创办报纸等活动确实传播了某些西方进步文化,但这并非传教士的主体活动,且“教案”冲突也并非固此引起。 | | 文摘来源 | |   | | << 更多相关文摘 |
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