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功利说
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  “功利说”译为未确定词的双语例句
     From Confucian Doctrine to Utilitarianism——Correction of traditional Chinese Aesthetics by Western Aesthetics
     从儒家诗教到“超功利说”——西方启蒙美学对中国传统美学的矫正
短句来源
     Useless Value ——On the discourse upon utility in esthetic of Wang Guo-wei and its affects
     无用之用——王国维审美功利说及其影响简论
短句来源
     Talk from the view of desire and utility
     从欲望和功利说开去
短句来源
     The second chapter discusses No-utilitarianism advocated by some leading exponents in the earlier stage of Creation Society, especially Guo Moruo and Yu Dafu, which is the amendments to "Aesthetic No-interests".
     第二章探讨创造社前期一些代表人物特别是郭沫若和郁达夫所主张的“文学无功利说”,认为这是对“审美无利害”命题的进一步修改;
短句来源
     It was on the basis of the conceptions of Japanese tea ceremony that GUO Mo-ruo formed his famous non-utilitarian view about literature.
     基于这种操作理念,郭沫若早期的一个著名的文艺观———文艺的非功利说得以形成。
短句来源
  相似匹配句对
     Talk from the view of desire and utility
     从欲望和功利开去
短句来源
     Say Something about Metronome
     “节”
短句来源
     Say "Preface"
     “序”
短句来源
     Employing “Ability Theory” to Solve the Problems of Beauty Utility and its “Potential Utility”
     用“能力”解决美功利性及其“功利潜在”问题
短句来源
     Moral utility existed from ancient times.
     道德功利古已有之。
短句来源
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In terms of the logical starting point of “returning to the fact itself”, aesthetic education is becoming increasingly important and necessary nowadays. Modern aesthetic education involves the following as its essentials: education of himanist idealism, whose orientation, transcendence and prediction will act as a spiritual guarantee to the training of talented workers with competitive ability, the significance of re lightening the sense of utility, which requires a clear interpretation of the inseparable corresponding...

In terms of the logical starting point of “returning to the fact itself”, aesthetic education is becoming increasingly important and necessary nowadays. Modern aesthetic education involves the following as its essentials: education of himanist idealism, whose orientation, transcendence and prediction will act as a spiritual guarantee to the training of talented workers with competitive ability, the significance of re lightening the sense of utility, which requires a clear interpretation of the inseparable corresponding relationship between the legitimate limitations of utility and the metaphysical dimension so as to break the shetters of the traditional aesthetic theory that “Aesthetics excludes utility”, and finally as an educational form of individualsm, with an emphasis of aesthetic education on training the breakthrough spirit of saying “No”, which means a positive interpretation of negative force which represents an even higher expectation for aesthetic education.

以“回到事实本身”为逻辑起点 ,当前审美教育的必要性和迫切性日益凸显。现代审美教育的内涵是 :一、人文理想主义教育。其引导性、超越性、前瞻性是培养有竞争力人才的精神保障。二、功利再启蒙的意义。突破传统“审美非功利”说 ,在劳动二重性背景下指出功利的合法性域限及其与形上维度的不可分割的对应关系 ,是保障美育落实到现实人生层面的基础。三、美育作为个性主义教育 ,应培养敢于说“不”的突破性精神。正面阐释否定性力量的意义 ,是对美育更高层次的期望

In west, it is deep root in economic liberalism and moral utilitarianism. The primitive utilitarinism accelerates the formation of theory of market economy. That the theory of market economy is increasingly perfected has become the foundation of the philosophizing system of utilitarinism, which is evetually finished. Economic liberalism and utilitarinism have become a theoretic footstone of precent day capitalist economy and politics. Its worth analizing hislorically the relation between economic liberation...

In west, it is deep root in economic liberalism and moral utilitarianism. The primitive utilitarinism accelerates the formation of theory of market economy. That the theory of market economy is increasingly perfected has become the foundation of the philosophizing system of utilitarinism, which is evetually finished. Economic liberalism and utilitarinism have become a theoretic footstone of precent day capitalist economy and politics. Its worth analizing hislorically the relation between economic liberation and utilitarianism.

在西方 ,经济中的自由思想和道德上的功利主义有着很深的历史渊源 ,即原始的功利之说促进了市场经济理论的确立 ,自由市场经济思想的不断完善又为功利主义理论体系的最终完成提供了依据。经济自由、功利主义已经成为当代资本主义经济政治的理论基石。历史地分析二者关系 ,对我国社会主义初级阶段搞好两个文明建设有一定的参考价值

The distinction "Yi"(righteousness) & "Li"(profit) of Confucianism is of great significance for Chinese history and reality.The so-called Ye Shi's Utilitarianism was actually misunderstood by latter scholars.Ye Shi and Zhu Xi's differences lie in the fact that Ye Shi emphasizes the unity of "Yi" & "Li",While Zhu Xi focuses on the conflict of "Yi" & "Li".However,their arguments are based on different historical contexts.In current society,either "Yi" over "Li" trend or "Li" over "Yi" trend should be reexamined...

The distinction "Yi"(righteousness) & "Li"(profit) of Confucianism is of great significance for Chinese history and reality.The so-called Ye Shi's Utilitarianism was actually misunderstood by latter scholars.Ye Shi and Zhu Xi's differences lie in the fact that Ye Shi emphasizes the unity of "Yi" & "Li",While Zhu Xi focuses on the conflict of "Yi" & "Li".However,their arguments are based on different historical contexts.In current society,either "Yi" over "Li" trend or "Li" over "Yi" trend should be reexamined and result from different standards of value.

儒学的义利之辨对中国的历史和现实关系重大。所谓叶适“功利之说”实出于后人的误解,叶适、朱熹的分歧在于:叶适强调义利的统一,朱熹强调义利的冲突。而朱叶所据以争辩的董仲舒的名言“正其谊不谋其利,明其道不计其功”系班固改作,班固的贬利观念是从反面受荀况、韩非影响。孟子“何必曰利”、孔子“罕言利”自有深意,但孔子将义、利割裂,导致后世的中国社会向“义”与“利”绝对的两极分化。当代社会讲义不计利或讲利不重义这两种倾向都是值得反省的,问题最终归结为价值观。

 
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