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伊朗
相关语句
  iran
    Study of the Islamic Republic of Iran
    伊朗伊斯兰共和国研究
短句来源
    From 1960s,the left movement in Iran had rapidly turned to left, to the guerrilla and armed struggle, with the thought of violent revolution gradually rooting in the heart of people of the Left Wing and in the heart of the young students as the mainstream thought at that time.
    20世纪60年代以后,由于第三世界话语和阿尔及利亚革命、古巴革命等国际因素的促动,特别是1963年对和平学生的残酷镇压以后,伊朗的左翼运动迅速向“左”转,游击战争、武装斗争、暴力革命等思想逐渐在左翼派别,特别是青年学生中占据主流。
短句来源
    The Caste System in Ancient Iran
    古代伊朗的种姓制度
短句来源
    From the White Revolution to the Islamic Revolution——The Historical Path of Modernization in Iran
    从白色革命到伊斯兰革命——伊朗现代化的历史轨迹
短句来源
    On the Modern Islamic Political Model in Iran
    论伊朗现代伊斯兰政治模式
短句来源
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  iranian
    A Study of the Mistakes and Their Origins in Iranian Modernization
    论伊朗现代化的失误及其原因
短句来源
    On Characteristics of Iranian Modernization
    试论伊朗现代化过程的特点
短句来源
    The Concept of the Ancient Iranian Kingship
    古代伊朗的王权观念
短句来源
    The British Government and the Exploitation of Iranian Oil (From 1901 to the End of World War Ⅰ)
    英国政府与伊朗石油的开发(1901年—一战结束)
短句来源
    In the second part, the author reviews the improvement and the dilemma of Iranian women's condition in the period of the White Revolution in terms of marriage, family, education, employment, politics enthusiasm and women's liberation.
    第二部分:笔者主要从妇女参政与运动、妇女婚姻与家庭、妇女教育与就业三方面详细考察了伊朗妇女在白色革命期间的状况,在指出其状况有所改善的同时,更指出了伊朗妇女许多不为人知困境。
短句来源
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  “伊朗”译为未确定词的双语例句
    On the Secularizing Reform of the Pahlavi Kingdom
    伊朗巴列维王朝的世俗化改革
短句来源
    On the U.S.-Iran Relationship After the Cold War
    冷战后的美国伊朗关系
短句来源
    The second chapter analyses theories of Islamic Revolution and Islamic Republic.
    霍梅尼为首的宗教领导集团建立了伊斯兰革命委员会、革命法庭、革命卫队和伊斯兰共和党,镇压了统一战线内部的力量弱小、组织涣散的反对派,最终独占政权,通过了《伊朗伊斯兰共和国宪法》,全面控制了国家权力。
短句来源
    During the evolution of U.S.-Iran relations, especially in the last ten years of Shah's reign, military sale played an important role.
    在美伊关系发展过程中,特别是在巴列维统治的最后10年中,美国对伊朗的军售在双边关系中占有十分重要的位置。
短句来源
    The present extensive and profound Pamiri religious culture is neither the pure Ismailism nor the original Pamiri traditional culture.
    在帕米尔出现了伊斯兰文化、前伊斯兰文化和非伊斯兰文化(古代伊朗的祆教文化)合流的壮观场面。
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  iran
The identification of Cryptosporidium species in Isfahan, Iran by PCR-RFLP analysis of the 18S rRNA gene
      
Identification of Bovine Leucocyte Adhesion Deficiency (BLAD) Carriers in Holstein and Brown Swiss AI Bulls in Iran
      
In this study DNA samples from Holstein (n = 30) and Brown Swiss (n = 10) bulls from Abbas Abad AI center (Khorasan state of Iran) were analysed.
      
Although the elimination of BLAD-carrier bulls from the Holstein world would be the most efficient method to control this genetic disorder, many BLAD-carrier bulls are still listed commercially for AI, and BLAD is still occurring in Iran.
      
squamata (Morawitz), from Kyrghyzstan and Iran; N.
      
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  iranian
Titanium (IV) oxide was supported on Clinoptilolite (CP) (Iranian Natural Zeolite) using the solid-state dispersion (SSD) method.
      
The basin is located at the junction of the Arabian Shield and Iranian continental block that belong to two different (Arabian and Eurasian) lithospheric plates.
      
Mongoloid component observed in Turkmen and Iranian populations with the frequencies of about 20% was represented by groups C, D, and E/G in Turkmens, and by M*, D, A, and B in Iranians.
      
Genetic Structure of Iranian-Speaking Populations from Azerbaijan Inferred from the Frequencies of Immunological and Biochemical
      
The data on the genetic studies of Iranian-speaking populations from Azerbaijan (Talyshs and Tats) are presented.
      
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Abstract According to the Avesta the iranians were divided first into three classes:priests,warriors and peasants,and then into four classes:priests,warriors or nobles,peasants and artisans.In the ancient times,with the development of city life,the previous castes were changed.As a result,the caste of scribes or bureaucrats was drawn presumably from other castes.And now there are four classes:priests,nobles,scribes or bureaucrats,and plebs. The contribution of this article is the following:According to the...

Abstract According to the Avesta the iranians were divided first into three classes:priests,warriors and peasants,and then into four classes:priests,warriors or nobles,peasants and artisans.In the ancient times,with the development of city life,the previous castes were changed.As a result,the caste of scribes or bureaucrats was drawn presumably from other castes.And now there are four classes:priests,nobles,scribes or bureaucrats,and plebs. The contribution of this article is the following:According to the Wei History (Wei Shu),in ancient Iran there also were untouchables——“uncleans”.They separately lived out of the cities,specially worked at the funeral service and burial.If they went to the cities,they must ring the bell for making clear one's status.

古代伊朗的种姓制度李铁匠种姓制度是古代印度伊朗语居民(即雅利安人)共同体的一大特点。①在我国,印度种姓制度研究比较深入,伊朗种姓制度却很少提及。因此,本文拟就伊朗种姓制度作一些初步的探讨。种姓制度的起源和发展有关伊朗种姓制度的资料,主要见于琐罗亚斯德...

AbstractThis article argues that from the very beginning of the Pahlavi modernization there existed potential crisis.After the failure of a popular revolution early this century to modernize Iran,the Pahlavi dynasty took over political power as well as the burden of Iranian modernization.As a ruling family coming from obscure background therefore without social basis,the Pahlavi dynasty inherited the despotic tradition of Iran politically but carried out a developmental policy economically.In order to strengthen...

AbstractThis article argues that from the very beginning of the Pahlavi modernization there existed potential crisis.After the failure of a popular revolution early this century to modernize Iran,the Pahlavi dynasty took over political power as well as the burden of Iranian modernization.As a ruling family coming from obscure background therefore without social basis,the Pahlavi dynasty inherited the despotic tradition of Iran politically but carried out a developmental policy economically.In order to strengthen the dynasty's position,the Pahlavis crushed down all secular forces while,not daring to touch it,kept the religious force intact thus left a space for it to emerge as a furious power pretender.By so doing,the Pahlavis lost all possible allies which were secular and supporting modernization but opened way for a religious enemy which was traditional and against modernization.When time came,this enemy took chance and overthrow the Pahlavi dynasty and put an end to its modernizational experiment.

伊朗现代化的失误及其原因钱乘旦我对伊朗历史知之甚少,最近因做现代化研究,接触了一些伊朗历史,结果感触很深。伊朗在二战后制定了雄伟的现代化方案,曾取得惊人的成就。但倾刻之间,整个现代化计划与巴列维王朝都覆灭了,伊朗提供了现代化不成功的最典型例子。伊朗...

Abstract The Qavam Sadchikov Agreement was signed on April 5,1946,and accordingly the Soviet Union withdrew all its troops from Iran by May 9 of the same year.Why did the Soviets decide to do so?On this issue,Truman's ‘ultimatum’ to Stalin is the most influential and controversial.With the declassification of Soviet archives,we are now in a better position to probe for reasons of the Soviet decision.In a final analysis,the Soviet decision was derived from the mixed effects of various factors,of which Iran's...

Abstract The Qavam Sadchikov Agreement was signed on April 5,1946,and accordingly the Soviet Union withdrew all its troops from Iran by May 9 of the same year.Why did the Soviets decide to do so?On this issue,Truman's ‘ultimatum’ to Stalin is the most influential and controversial.With the declassification of Soviet archives,we are now in a better position to probe for reasons of the Soviet decision.In a final analysis,the Soviet decision was derived from the mixed effects of various factors,of which Iran's skillful and successful exercise of international pressure on the soviet Union was the most important.

苏联决定从伊朗北部撤军的原因①——杜鲁门给斯大林的“最后通牒”及其他李春放1946年4月5日凌晨,伊朗首相卡瓦姆和苏联驻伊朗大使萨德契柯夫签署了伊苏两国政府协定。②卡瓦姆-萨德契柯夫协定的主要内容包括:苏军在1946年3月24日后一个半月内全部撤出伊...

 
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