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中西历史
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  chinese and western history
     Qian Mu's Theory of the Composition of History and Culture and His Comparative views of Chinese and Western history and Culture:-Discussion of Qian Mu's Philosophy about History and Culture:
     钱穆的历史文化构成论及其中西历史文化比较观——对钱穆历史文化哲学的一个审视
短句来源
     He then, proceeds with a comprehensive comparison on the three layers of Chinese and Western history and culture, and points out that ethics is the noumenon of history and culture, and is of ultimate significance.
     钱穆进而从这三个层面对中西历史文化进行了全方位的比较,指出道德是历史文化的本体,具有终极意义。
短句来源
     The difference between Chinese and Western history and culture lies in the fact that China' s is an inward orientated culture with ethics as its core, while the Western history and culture is outward orientated, with material economy as its basis.
     中西历史文化的不同,就在于中国是一种以道德为核心的内倾文化,而西方则是一种以物质经济为本的外倾文化。
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  “中西历史”译为未确定词的双语例句
     Historical and historiographical comparisons between the West and China from the perspective of the West, which came from macro historical and cultural comparisons, have a fairly early origin.
     西方的中西历史及史学比较研究起源较早,是从宏观的历史文化比较发展来的。
短句来源
     Some new methods,such as New Historicism and comparative historical study between China and the West,have important acacdemic values in this field.
     在这一研究领域,新历史主义、中西历史比较等新方法都有重要的学术价值。
短句来源
     The Introduction of Western Historiography in China and Changes in Chinese Historiography
     中西历史之“会通”与中国史学的转向
短句来源
     This article compared the business arithmetic and its influence in the west and China by introducing the historical background of the seeds of capitalism and the development of the business arithmetic and by comparing the two representative works Suan Fa Tong Zong and Treviso Arithmetic.
     本文通过介绍资本主义萌芽时期中西历史背景、商业算术的发展背景以及比较中西两部商业数学代表性著作《算法统宗》和《特雷维索算术》,对比了中西商业算术的异同之处以及对后世数学发展的影响。
短句来源
     Theories about historical and historiographical comparisons between China and the West in Western countries developed from West-East dichotomy to civilized societies before the appearance of cross_cultural or intercultural comparisons.
     西方的中西历史及史学比较理论,经历了从以近代西方为中心的东西二分法,到注重多元化的文明形态比较,再到不同文化的跨文化比较的几个发展阶段。
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     中西烹饪历史比较
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     中西教师文化的历史演变
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Academic Activities of Professor Sun Peiliang pervaded literature, philosophy, and historiography both of China and abroad in his early years, then bent him to the study of history, especially to the history of Sino foreign relations, and devoted his mind to Iranian history in his late years. He studied rigorously, insisted on historical materialism and ways of textology, examined Chinese foreign ancient books, inscriptions from ancient times, and cultural relics unearthed in modern times, and modern scholars'...

Academic Activities of Professor Sun Peiliang pervaded literature, philosophy, and historiography both of China and abroad in his early years, then bent him to the study of history, especially to the history of Sino foreign relations, and devoted his mind to Iranian history in his late years. He studied rigorously, insisted on historical materialism and ways of textology, examined Chinese foreign ancient books, inscriptions from ancient times, and cultural relics unearthed in modern times, and modern scholars' academic works. In the comparative study of Chinese history with Western history and the expansion of Chinese civilization, he proved by solid evidences that Chinese painting technique went into the West and caused a revolution in painting in Iran, the thought of Mencius went into the West and was used as an ideological weapon of revolutionary struggle by Mazdak, neither of these ideas was confirmed by former scholars, these are his important contribution to the international academic world.

孙培良教授的学术活动 ,早年遍及中外文、史、哲众多领域 ,后期致力于史学 ,尤其是中外关系史 ,晚年专注于伊朗史。他治学严谨 ,坚持用唯物史观和考据方法 ,对中外古籍和传世碑铭的文字记载、近代的考古发掘及近人的学术成果 ,进行精心研究。在比较中西历史、弘扬中华文明方面 ,他所论证的中国画法西渐引起了伊朗绘画革命、孟子学说西传被马兹达克用作革命斗争的思想武器 ,是前人未曾提及或未能断定的 ,是对国际学术界的一大贡献。

The article aims to give eloquent proof of Lu Xun's early spiritual explorations-seeking the soul of the masses by a comparison between Chinese and Western histories and cultures, proving Lu Xun's ideas about "self-cultivation" and "building up a nation" and confirming the premise of recalling "the soul of the masses" according to the relationship between "Mara poets" and the masses. Thus, Lu Xun's early approach can be defined as his stance on the masses.

从三个方面求证鲁迅的早年精神求索———寻找民魂的历程。在中西历史文化的比较中 ,查证“民魂”丢失的根本所在 ;认证“人各有己 ,而群之大觉近矣”的“立人”、“立国”的启蒙思想 ,为此 ,必须恢复“民之信” ,使民众发其“内曜” ;在“摩罗诗人”与民众的关系中 ,确定恢复“民魂”的前提条件。这样 ,将鲁迅早期的理论主张就定格在“民众”立场上。

Qian Mu holds that history and culture are identical. History and culture consist of three layers: economic ( material life) , political, and spiritual (ideology) ,with ethics as the core of the spiritual layer. He then, proceeds with a comprehensive comparison on the three layers of Chinese and Western history and culture, and points out that ethics is the noumenon of history and culture, and is of ultimate significance. The difference between Chinese and Western history and culture lies in the fact that China'...

Qian Mu holds that history and culture are identical. History and culture consist of three layers: economic ( material life) , political, and spiritual (ideology) ,with ethics as the core of the spiritual layer. He then, proceeds with a comprehensive comparison on the three layers of Chinese and Western history and culture, and points out that ethics is the noumenon of history and culture, and is of ultimate significance. The difference between Chinese and Western history and culture lies in the fact that China' s is an inward orientated culture with ethics as its core, while the Western history and culture is outward orientated, with material economy as its basis. China' s traditional culture represents the main course of development of the history and culture of mankind. Qian Mu' s philosophy about history and culture and his views on Chinese and Western civilizations are reasonable to appear in time and of practical value , but it also reflects the historical limitation and departmentalism of ethnological civilization.

钱穆认为,历史和文化是同一的,历史文化是由经济(物质生活)、政治和精神(思想)三个层面构成,而精神的核心又是道德。钱穆进而从这三个层面对中西历史文化进行了全方位的比较,指出道德是历史文化的本体,具有终极意义。中西历史文化的不同,就在于中国是一种以道德为核心的内倾文化,而西方则是一种以物质经济为本的外倾文化。中国传统文化代表了人类历史文化发展的正途。钱穆的历史文化哲学及其中西历史文化观,既有其提出的时代合理性与现实价值。也反映了其历史局限性与民族文化本位论。

 
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