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道德现象
相关语句
  moral phenomenon
     Secondly, analyze typical moral phenomenon and activities in news interview compared China with America.
     其次,主要用比较研究的方法论述了中美新闻采写中典型的新闻道德现象与行为。
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     Breaking away from any one of the three indispensable basic key elements——moral subject,moral phenomenon or moral purpose,the conclusion about the good or evil of human nature cannot be drawn.
     脱离三个必备基本要素———道德主体、道德现象、道德目的中的任何一者,都不能得出人性是善是恶的结论。
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     The moral evaluation is a special evaluation activity that people carries on the value judgement to the certain moral phenomenon.
     道德评价是人们对一定道德现象进行价值判断的特殊评价活动。
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     Consumption is not only a kind of economic phenomenon, but a moral phenomenon.
     消费不仅是一种经济现象,也是道德现象
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     It may display for the moral phenomenon may realize generalization within the greatest range in certain time—the basement of moral- consciousness, the basement of moral- code as well as take the moral action guided with the moral consciousness and the moralcode;
     它可以表现为能在一定时代最大限度地实现普遍化的道德现象,包括道德意识底限、道德规范底限以及以道德意识底限和道德规范底限为指导的道德活动底限;
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  moral phenomena
     Moral practice is an important practical activity for human beings to transform society and themselves and it has the fundamental position in the whole moral life and moral phenomena.
     道德实践是人类既改造社会又改造人本身的一项重要的实践活动 ,在整个道德生活、道德现象中具有基础地位。
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     Research and exploration are carried on academic responsibility from four parts by applying special methods in ethics that is value analysis and judge to moral phenomena.
     运用辩证唯物主义和历史唯物主义的方法、理论联系实际等方法进行研究。 在此基础上采用伦理学特殊方法,即对道德现象进行价值分析和判断的方法,分四部分对学术责任进行了尝试性研究和探索。
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     Go Back to Moral Phenomena Themselves: On Kant's Reasoning Methods of Moral Metaphysics
     回到道德现象本身——康德道德形而上学的论证方法初探
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     Mutual Relationship Between Western Ethic Thonghts & Western Social Moral Phenomena
     西方伦理思想与西方社会道德现象的互动关系
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     The Fundamental Position of Moral Practice in Moral Phenomena
     论道德实践在道德现象中的基础地位
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  “道德现象”译为未确定词的双语例句
     Ethical failures herein refer to such immoral behaviors in the course of editing and publishing as violation of and deviation from the due ethical norms and the corresponding ethical concepts,sentiments,and qualities.
     编辑道德失范,是指在从事图书编辑出版过程中,编辑思想行为违背或偏离了所应遵循的道德规范和道德准则以及与之相应的道德观念、道德情操和道德品质的非道德现象
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     This paper expatiates the characteristic of the network information ethics in modern times, and then from the angle of the game, analysis the characteristic of information ethics, so affirm the value of game-analysis of information ethics, the analysis of information ethics improve the construction of information ethics systems.
     本文通过阐述现代信息伦理道德现象的特点,从博弈角度出发,对信息伦理学特征进行分析,由此肯定了信息伦理学博弈分析的意义,信息伦理分析对信息伦理的构建起了积极的推动作用。
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     The Vice——a Special Phenomenon of Morality
     恶“德”——一种特殊的道德现象
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     Research on the immordl phenomenon in the development of networks and contermeasures
     网络建设发展中的非道德现象及对策研究
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     Reflection on Validity of Moral Education from the Phenomenon of Submoral of Juvenile
     从少儿亚道德现象反思德育的有效性
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  moral phenomenon
Some of them appear within the classical school of ?moral sense?, distinguishing between two different levels (?motive to act? and ?moral criterion?) of moral phenomenon.
      
Intuition that becomes social convention is thus taken to be a meaningful moral phenomenon16.
      
  moral phenomena
IE can provide a valuable perspective from which to approach, with insight and adequate discernment, not only moral problems in CE, but also the whole range of conceptual and moral phenomena that form the ethical discourse.
      
The role of the clinical ethicist is found to be often critical in these encounters, in particular because of the need to help patients and doctors identify, understand, and cope productively with fundamental moral phenomena.
      
This paper raises doubts about whether moral phenomena are universal and robust enough to serve the purposes to which moral philosophers have traditionally tried to put them.
      
Traditionally, ethics is a field where past events are discussed and evaluated in order to develop a comprehensive account of all moral phenomena.
      


The Rejuvenation of ethical resumption since the 80s, though having gained someprogress, has hardly grown into a subject of ethics, chiefly due to the overloaded sense ofsubjectivity with historical missions. In recent years and in the years to come, ethicalresuarectionists are diverging into moral philosophers and moralists, and converging intocombination of unification and multiplication, and interdisciplinability and practicability inconfrontation of ethical problems before all men alike.

80年代以来,重新起步的伦理学取得了不小的成绩。但过重的使命感影响了伦理学自身的学科基本建设,对道德的现象层面研究多,深层本质探究少。今后中国伦理学的发展趋势是:一、伦理学的使命将分化为道德哲学家的使命和道德家的使命;二、多元化与一元化的统一;三、思考人类共同面临的伦理问题;四、边缘化与应用化。

Confucianism influenced Japan's culture. Since its early capitalistic stage, Japan incorporated Confucianism with western thoughts, and morals with economy, and created economic miracles. The idea of "the unification of morals and economy" criticizes the phenomena of" interested only in material gain and neglecting moral teaching ". It claims the importance of Confucian morality on economicdevelopment. We entrepreneurs should combine the essence of Confucianism with advanced technology and management of the...

Confucianism influenced Japan's culture. Since its early capitalistic stage, Japan incorporated Confucianism with western thoughts, and morals with economy, and created economic miracles. The idea of "the unification of morals and economy" criticizes the phenomena of" interested only in material gain and neglecting moral teaching ". It claims the importance of Confucian morality on economicdevelopment. We entrepreneurs should combine the essence of Confucianism with advanced technology and management of the weatern world to create a new entrepreneurial culture of the times, emphasizing on morality, reputation, honesty and credit.

中国儒学内容丰富,创造了东方文明,世人瞩目。日本自明治维新以后,将东洋道德与西洋技术结合起来,创造了经济奇迹,培养了一批企业家。以涩泽荣一为代表的日本近代企业家将儒学运用于企业实践,提出了“道德与经济合一”的著名主张,对市场经济初期唯利是图、不讲道德的现象进行了批判,充分肯定了儒家道德在经济发展中的重要作用。它告诉我们,儒学作为中华民族传统文化的重要组成部分,是很值得研究的。它的精华部分,能够适应现代化发展的要求,我们的企业家应在学习西方先进的科学技术和管理知识时,不要忘记我们民族的优秀传统文化。通过企业家的不懈努力,创造一种讲道德、讲信誉、诚实、守信的新时代企业文化。

Abstract This article summarizes and analyzes research findings on “market economy and construction of ethics” in the 1990s. As long as evaluation of social ethics is concerned, the article maintains, the “theory of cost” fails to recognize dialectically antinomy of economy and ethics, the “theory of landslide” and “theory of climbing” diverge in understanding of ethnic tendency of market economy, while “theory of ethical demoralization” implies that there is room for logical exploration in normalization and...

Abstract This article summarizes and analyzes research findings on “market economy and construction of ethics” in the 1990s. As long as evaluation of social ethics is concerned, the article maintains, the “theory of cost” fails to recognize dialectically antinomy of economy and ethics, the “theory of landslide” and “theory of climbing” diverge in understanding of ethnic tendency of market economy, while “theory of ethical demoralization” implies that there is room for logical exploration in normalization and regularization of ethics. As for views concerning human characters in activities of market economy, “theory of landslide” distinguishes “economic person” and “ethical person”. “Theory of climbing”, on the other hand, emphasizes that sense of citizenship based on market economy is one of the major support of modern ethics. With regard to requirement of moral criterion under market economy, both “import” and “intraconnection” are partially right. The modern society should make close inspection of the principles of fairness and utility, placing principles of economic ethics and other social ethics appropriately. When it comes to views over basic ethics under market economy, the article advocates conformity of individual interests to general interests of the society, market collectivism as the author puts it. Research in new ethical issues such as humanitarian, justice, balance of economy, politics and ethics, and multi-subjectivity and multi-values should all be stressed.

本文对90年代“市场经济与道德建设”研究状况展开述评,认为:就如何看待社会道德现象而言,“代价论”没能辩证地看待经济与道德的二律背反问题,“滑坡论”与“爬坡论”的分歧在于对市场经济本身伦理向度的认识不同,“道德失范说”则在逻辑上隐含着对道德规范建设与道德制度建设的探讨的可能;就怎样看待市场经济活动中人的特性而言,“滑坡论”将“经济人”与“道德人”分离开来,“爬坡论”则强调以市场经济为基础的个体公民概念是现代伦理的支柱之一;就市场经济需要什么样的道德准则而言,“外灌”和“内引”两种观点都包含着片面的真理,现代社会应详细审视公正原则和功利原则,在实际运用中给经济伦理原则与其他社会伦理原则以合理定位;就怎样看待市场经济条件下的基本道德原则而言,应当使个体性的利益追求与社会普遍利益追求相一致,倡导一种市场集体主义;就目前所面临的伦理新课题而言,应重视对道义原则即人道主义原则和公正原则,经济、政治、伦理三种制度制衡原则,以及多元主体和多元价值原则的研究

 
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