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语言交往
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  language intercourse
    While Habermas, taking "language intercourse" as a basis and deeming that the reciprocity in intercourse behaviors played a more significant role than labor did, constructed a scheme of "world community" which not only was incompulsive, but also maintained the sovereignty independence of nation-states.
    哈贝马斯以“语言交往”为核心 ,认为交往行为中的相互作用起着比劳动更为重要的作用 ,并建构了一个没有强迫 ,但又能保持民族国家主权独立的“世界共同体”方案。
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  “语言交往”译为未确定词的双语例句
    The western contemporary philosophers think that the life world only includes the daily life or the daily association of language.
    现代西方哲学家们所理解的生活世界只是人的日常生活或日常的语言交往 ;
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    While, Marx, from Hegel's same dialectics, constructed the identity of “I” by labor, and made a direct confrontation with Habermas's theory of communication.
    而以劳动为基石的历史唯物主义与哈贝马斯语言交往观在自我同一性问题上形成尖锐的对峙
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    Ego is regarded as the transcendent entity and has become the symbol of logic and notion in the premise of the conventional knowledge theory, Bakhtine points out that the conventional a-cademic philosophy has divorced ego from the reality of life, that ego should be the implement of the participant moiety, and should be the existence of linguistic intercourse and dialogue, which embodies the turning of western philosophy to anthropology and the profound change of western cultural spirit in 20 century.
    巴赫金指出传统的理论哲学使自我脱离了活生生的现实,自我应该是参与性应分的实现,是语言交往和对话的存在。 这体现了西方哲学人类学化的倾向,以及20世纪西方文化精神的深刻改变。
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    The communicative activity theory comprises communicative activities, rationalities, effective linguistic requirements, and improvement of one's learning mechanisms.
    从消除技术异化角度看 ,哈氏交往行为理论包括交往行为和交往理性、语言交往的有效性要求、改善主体学习机制、建立主体间性等内容。
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  linguistic communication
The process of teaching as linguistic communication, he says, needs to change in a way to involve actively the students in the construction of their knowledge.
      
In the classic Linguistic Communication and Speech Acts,Kent Bach and Robert M.
      
Inherent in the linguistic communication system is symbolization, the representation, by means of words, of what exists or occurs.
      
Temporal Relationships Between Gaze and Vocal Behavior in Prelinguistic and Linguistic Communication
      
As the children progress, they get confronted with updated challenges, new progress niches sustaining their interest for linguistic communication.
      
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This paper clarifies the traditional concept about "practice" and' againplaces the emphasis on the "priori Presupposition,"of practice activity from the point of view oflanguage communication and meaning generation. This is the noumenon of "unconsicousness",which is expected to turn the Philosophical bend that the truth is discussed merely based on theepistemology and methedology, and the world made by the realism of modern natural science isviewed as the sole objective reality. This paper also stresses on probing...

This paper clarifies the traditional concept about "practice" and' againplaces the emphasis on the "priori Presupposition,"of practice activity from the point of view oflanguage communication and meaning generation. This is the noumenon of "unconsicousness",which is expected to turn the Philosophical bend that the truth is discussed merely based on theepistemology and methedology, and the world made by the realism of modern natural science isviewed as the sole objective reality. This paper also stresses on probing into the generativemechanism of practice activity and meaning of non -subject.[

本文对传统的“实践”概念进行了清理,从语言交往、意义生成的角度重新强调了实践活动的“先验前提”,这就是“无思”的本体论,以此扭转只从认识论和方法论的角度讲真理、只把近代自然科学实在论所建构起来的世界当成唯一的客观现实的哲学倾向。并且着重探究非主体的实践活动及其意义的生成机制。

The modern philosophy is a kind of scientific world view.The contemporary philosophy is a certain life world view.The process from the modern philosophy to the contemporary philosophy is just the return from the science world to the life world,or the change from the essentialism to the growing mode of thinking.Returning to the realistic life world is the fundamental spirit of the contemporary philosophy.The western contemporary philosophers think that the life world only includes the daily life or the daily...

The modern philosophy is a kind of scientific world view.The contemporary philosophy is a certain life world view.The process from the modern philosophy to the contemporary philosophy is just the return from the science world to the life world,or the change from the essentialism to the growing mode of thinking.Returning to the realistic life world is the fundamental spirit of the contemporary philosophy.The western contemporary philosophers think that the life world only includes the daily life or the daily association of language.But for Marx,the life world is based on practice,and the unity of daily and nondaily life,material and spiritual life.

近代哲学是一种科学世界观 ,现代哲学则是一种生活世界观。从近代哲学到现代哲学 ,即是从科学世界回归生活世界 ,从本质主义转向生成性思维。回归生活世界是现代哲学的基本精神。现代西方哲学家们所理解的生活世界只是人的日常生活或日常的语言交往 ;而马克思认为生活世界是以实践为基础的 ,是日常生活与非日常生活、物质生活与精神生活的统一。

From the research of the tradition of German idealism on the identity of Self-consciousness, Habermas inspected Kant's transcendental unity of “pure ego identity”, Fichte's solitary identity of an “I”, Hegel's developed identities formed in the dialectic representation of labor, and of the struggle for recognition. Based on these research, Hebermas realized the dilemma of ideological philosophy. Hence, he jumped out of it and found the earliest trace of his Interactive rationality. While, Marx, from Hegel's...

From the research of the tradition of German idealism on the identity of Self-consciousness, Habermas inspected Kant's transcendental unity of “pure ego identity”, Fichte's solitary identity of an “I”, Hegel's developed identities formed in the dialectic representation of labor, and of the struggle for recognition. Based on these research, Hebermas realized the dilemma of ideological philosophy. Hence, he jumped out of it and found the earliest trace of his Interactive rationality. While, Marx, from Hegel's same dialectics, constructed the identity of “I” by labor, and made a direct confrontation with Habermas's theory of communication.

本文主要是针对自我同一性问题 ,评述哈贝马斯是如何批判地继承和吸收德国古典哲学的自我意识理论的。从对康德先验统觉论中的“独白式自我”、费希特“孤独主体的自我”,到黑格尔“语言、劳动中的自我”的梳理过程 ,哈贝马斯认识到传统意识哲学范式的弊端 ,并在黑格尔那里找到交往理性的最早痕迹 ,最终实现其语言交往范式的转型。而以劳动为基石的历史唯物主义与哈贝马斯语言交往观在自我同一性问题上形成尖锐的对峙

 
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