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美丑
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  beauty and ugliness
     Zhuang Zi and Study on the Contrast between Postmodern Beauty and Ugliness
     庄子与后现代美丑观比较研究
短句来源
     Philosophic Explanation of the Variation between Beauty and Ugliness
     美丑变奏的哲学阐释
短句来源
     On Literary Aesthetical Views of "Contrast of Beauty and Ugliness" and "Taking Ugliness for Beauty"
     论“美丑对照”与“以丑为美”的文艺美学观
短句来源
     In the second part, I think the view of beauty and ugliness in forepart China located in achaos situation, ethnics and esthetics are not detached.
     在第二部分,本文认为,中国文化早期的美丑观处在美丑善恶交混的混沌状态,伦理学与美学是混沌未分的。
短句来源
     Liu Zong Yuan's Views on Beauty and Ugliness
     柳宗元的美丑
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  ugly and beauty
     The Relationship between Ugly and Beauty of the Public Security Literature
     论公安文学中的美丑关系
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  “美丑”译为未确定词的双语例句
     The art of ugliness,a betrayal of normal beauty,is irrelevant to the attributes of the reflected objects.
     丑艺术是艺术形式的色形声对形式美规律的背反,与反映对象的美丑善恶无关。
短句来源
     This thesis discusses the Daoist aesthetic thought in Sui,Tang and Five Dynasties, and finds that Daoist aesthetic thought and aesthetic culture came to maturity during the period on the basis of preparation in Weijin &Northern and Southern Dynasties.
     本文详细探讨了隋、唐、五代时期的道教美学思想。 认为这一时期的道教美学思想和审美文化经过了魏晋南北朝的准备,进入了成熟期,特点是观点丰富、大家纷呈,论述的方面广泛涉及到美的本质、美感、审美心态、美丑辩证观、人格美学、生态美学、美育等重要问题。
短句来源
     Directly the landscape of city entrance influences the image of the city beautifully and uglily.
     城市入口景观的美丑直接影响到城市的形象。
短句来源
     As regards literary value and function, Zhou' s basic views show that our literary works and literary criticism should help our readers to differentiate between the true and the false,the good and the evil,and the beautiful and the ugly,and after all we should educate the people with the communist spirit and style,for such spirit and style are true and beautiful.
     对于文艺的价值与功能,周扬的基本观点是:我们的文艺作品和文艺批评帮助读者辨别真假、善恶、美丑,归根结底是为了用共产主义精神和风格教育人民,因为共产主义精神和风格就是真的善的美的。
短句来源
     Viewpoint of Literary Aesthetics of Contrasting Beauty with Ugliness and Treating Ugliness as Beauty
     论“美丑对照”与“以丑为美”的文艺美学观
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  beauty and ugliness
The author proposes to add another dichotomy to the list of essential tensions proposed by Professor Duda, namely beauty and ugliness.
      


Aesthetic activity is a spiritual activity of mankind to appreciate and discriminate such aesthetic objects as beauty versus ugliness and melancholy versus pleasure. Aesthetic activity emerges in practical activity and yet possesses its own relative independence. Aesthetic activity is a product out of the mutual affecting between the subject and the object, and is necessarily accompanied by aesthetic experience. The function of aesthetic activity serves to harmonize and balance mankind and the environment, thus...

Aesthetic activity is a spiritual activity of mankind to appreciate and discriminate such aesthetic objects as beauty versus ugliness and melancholy versus pleasure. Aesthetic activity emerges in practical activity and yet possesses its own relative independence. Aesthetic activity is a product out of the mutual affecting between the subject and the object, and is necessarily accompanied by aesthetic experience. The function of aesthetic activity serves to harmonize and balance mankind and the environment, thus to create a beautiful world.

审美活动是人类审辨美丑、悲喜等审美对象的精神活动,它产生于实践活动之中,而又相对独立。审美活动是主体和客体相互作用的产物,它必然伴随着审美体验。审美活动的功能是使人和环境和谐平衡,它的最终目的是要创造美好的世界。

This is a study of the three major charac-teristics(i.e.high selective capability,poten-tiality and density of transmission and sto-rage)of implicit learning under conditionsof extensive training and accurate feedbackwithin the category of image features of so-cial cognition.The experiment adopted a newmethod to measure implicit and explicit learn-ing:the subjects were trained in classifyingpictures in accordance with their compositecharacteristics including frontal/profile pos-tures(salient dimension)and attractive/uqly...

This is a study of the three major charac-teristics(i.e.high selective capability,poten-tiality and density of transmission and sto-rage)of implicit learning under conditionsof extensive training and accurate feedbackwithin the category of image features of so-cial cognition.The experiment adopted a newmethod to measure implicit and explicit learn-ing:the subjects were trained in classifyingpictures in accordance with their compositecharacteristics including frontal/profile pos-tures(salient dimension)and attractive/uqly looks(non-salient dimension).The re-sults indicated:1)with respect to the non-salient dimension,the implicit subjects werefound to have a regular bottom-level shiftgreater and more obvious than that of theexplicit subjects,and a greater selective ca-pability as well;2)the implicit subjects dis-played a higher potentiality for tacit knowl-edge;3)the processing on the basis of infor-mation theory reveald the great density andefficiency of transmission and storage of tacitknowledge.

本研究在社会认知的人物特征识别范畴内,探讨在高强度练习和准确反馈条件下,内隐学习的高选择力、高潜力以及高密度贮存三大特征。实验采用一种测量内隐和外显学习的新方法,要求被试学会把像片按其组合特征分类。这些特征包括人物姿势的正侧面(显著维度特征),人物容貌的美丑(非显著维度特征)。结果表明:(1)非显著特征的学习,内隐被试表现出更大且显著的底层规则的迁移,比外显被试具有更高的选择力。(2)内隐被试表现出高潜力的内隐知识。(3)信息论处理揭示了内隐知识传递和贮存的高密性和高效性。

This paper deals mainly with the Australian counter-pastoral. By describing some primitive and ugly images in the nature, it reveals the nature of the Universe and the nature of Human beings; furthermore, it reflects the philosophical essence as to the Boundlessness of Time and Space, Existence and Nothingness, and the Coexistence of Beauty and Ughness as well.

本文主要论述澳大利亚的反田园诗。它通过对一些原始而丑陋的自然物象的描写,揭示了宇宙的本质和人类的本质,进而反映了时空无限、存在与虚无以及美丑共存的哲学本质。

 
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