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社会权力结构
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  social power structure
     The Discourse Practice as Norms and Power-Construction——A brief introduction to vicissitudes of the relation between discourse and social power structure in the pre-Qin to the Former and Latter Han Dynasty
     作为规范与权力建构的话语实践——先秦两汉话语实践与社会权力结构关系的变迁
短句来源
     The scholars with the view of reproduction argued that the power relationship in curriculum field reproduced the unfair social power structure.
     从“再生产”角度看课程的学者指出,课程场域中的权力关系再生产了不平等的社会权力结构;
短句来源
     This article begins with the analysis of social power structure in three-dimensional minority area. By studying the strncture and drvelopment of government authority,social authority relgious authority and the optimization caused by their modernization process in three villages of Gannan Autonomous County,the authors come up with the thoughts and measures to control the social power structure during the modernization process.
     本文从政府、社会、宗教三维少数民族地区权力结构的分析出发 ,研究在甘南卓尼县三村现代化过程中政府权威、寺院权威、社会权威的结构与变迁发展 ,分析了三者变化而引起的社会权力结构的优化整合 ,提出了少数民族地区现代化过程中权力结构控制的思考和对策。
短句来源
     The change of social power structure pushed forwards by the market economy,gives the idea and practice of governance motive force.
     由市场经济的发展推动的社会权力结构变迁 ,为治理理念及其实践注入了动力。
短句来源
     A Paradigm of Analysis of the Legitimacy of Rural Social Power Structure——A Critical Reconstruction of Prasenjit Duara's "Power Culture Network"
     论乡村社会权力结构合法性分析范式——对杜赞奇“权力文化网络”的批判性重构
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  “社会权力结构”译为未确定词的双语例句
     Li-lao System and the Power Structure of the Grass-roots Society in Ming Dynasty
     明代里老制与基层社会权力结构
短句来源
     The thesis emphasizes the evolution process of the structure of the rural power in the base area of the war of Resistance Against Japan from the three different periods: the Villager election in 1941,the rural changes in year from 1942 to1944, the Villager election in 1945,after it simply analyses the power structure of the rural society in Xing county before the war of Resistance Against Japan.
     文章在简要分析抗战前兴县乡村社会权力结构的基础上,分1941年村选、1942—1944年乡村变动和1945年村选三个时期,着重分析抗日根据地巩固区乡村权力结构的嬗替过程。
短句来源
     In a particular social environment,the media products can not renovate,but only copy the past social cognition mode,thus probably bind up thoughts and weaken social action ability.
     新闻的作用之一是更新社会的认知模式和受众的知识结构,但在特定社会情境下的媒介产品,只是复制了原有的社会认知模式,再一次把原有的社会权力结构和固定成见生产出来,受众在其中受益很少,甚至得到了更多的思想束缚,减弱了社会行动能力。
短句来源
     Dual elements conflicts in the power construction in the traditional Chinese society embodied in the judicial regime are judicial regime controlled by the parties, administrations and localized.
     中国传统社会权力结构的二元冲突体现在司法上 ,即是司法政党化、行政化和地方化。
短句来源
     Therefore,the different expression practices of the ethnic identity in diverse periods are not only the explication of the interaction between the ethnic groups,especially the Manchu and Han,but also the reflection of the transformation of the social structure of the regional society and the vicissitude of the social statuses of the diverse groups.
     而在不同的历史时期 ,构造族群认同的种种表述实践不仅反映了不同族群间 ,尤其是与汉族的互动关系 ,而且折射出地方社会权力结构的变化和不同族群社会地位的升降
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  相似匹配句对
     Power Structure:Its Decentralization and Restructuring vs Social Stability in a Period of Economic Transition
     权力结构社会稳定
短句来源
     On Restricting State Power by Society
     论社会制约权力
短句来源
     the structure of the state power is changing.
     国家权力结构的变化。
短句来源
     The Differentitation of Social Structure in Village Kang
     康村社会结构分化
短句来源
     the structure of state power is changing.
     国家权力结构的变化。
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Abstract With the development of contemporary scie technical productive force unifying science,technology and society,and thus bringing the artificial nature to function as the direct foundation of social life,scie technical revolutions tend to take the form of social reforms. As the basic feature of modern world,the trend of scie technical revolutions is manifested in terms of information,ecology and globalizaion. This new development of productivety has justified the basic predictions of Marxism concerning...

Abstract With the development of contemporary scie technical productive force unifying science,technology and society,and thus bringing the artificial nature to function as the direct foundation of social life,scie technical revolutions tend to take the form of social reforms. As the basic feature of modern world,the trend of scie technical revolutions is manifested in terms of information,ecology and globalizaion. This new development of productivety has justified the basic predictions of Marxism concerning human history once again. Now that the distribution of power has undergone fundamental changes in which knowledge is upgraded to become the first productive force,new approaches should be attempted in order to apply Marxism in solving various social problems,especially contradictions between capitalist countries and socialist countries,and contradictions between developed countries and developing countries.

本文认为,当代科技生产力的发展,已经使科学与社会一体化,使人工自然成为社会生活的直接基础,因而科技革命将直接发生为社会形态的革命;科技革命成为当代世界的一个基本特征,并最突出地表现为信息化、生态化和全球化三大趋向,马克思主义关于人类发展史的基本预言,被生产力的新的发展所证实;社会权力结构已经发生根本性变化,知识上升为第一位的力量,因此在将马克思主义应用于具体的社会实践时,必须以新的方式来处理各种社会矛盾,特别是资本主义和社会主义的矛盾,以及发达国家和发展中国家的矛盾。

The flowers of Religions appeared in the Heaven, its seeds deeply rooted in the Earth. Such double characteristics of Religions are necessary result of the essence of Religions. In this sense, whether. as social culture or as social power, Religion will inevitably establish this or that kind of relationship of interaction with politics. The relationship and mutual influence between religions and politics were mainly represented in the fields of the structure of social power and the distribution of interests...

The flowers of Religions appeared in the Heaven, its seeds deeply rooted in the Earth. Such double characteristics of Religions are necessary result of the essence of Religions. In this sense, whether. as social culture or as social power, Religion will inevitably establish this or that kind of relationship of interaction with politics. The relationship and mutual influence between religions and politics were mainly represented in the fields of the structure of social power and the distribution of interests and concerned every stratums of social life, so compared with the relationship between religions and other categories of social culture, the relationship of interaction between religions and politics is much more complex, its influence upon the social life of human-race and the historical process is much more important. Proceeded from the double characteristics of religions, the author studied the mode of the interaction between religion and politics, the form of combination of religion and politics, and the condition of the interaction between religion and politics in the multifarious religious society. Born in 1955,the author is an associate professor of Department of Philosophy and Religious Study and vice-director of Institute of Religions.

宗教的花朵盛开在天国,宗教的枝干扎根于尘世。宗教的这种两重性是宗教本质的必然结果。在这个意义上,宗教无论作为社会文化还是作为社会力量,都不可避免地会与政治形成这样那样的互动。宗教与政治的关系和相互作用主要地互动于社会的权力结构和利益分配并波及社会生活的各个层面,因而宗教与政治的互动关系,要比宗教与其他社会文化范畴的关系更为复杂,其对人类社会生活和历史进程的影响,也更为重大。本文以宗教的两重性为基础探讨了宗教与政治互动的方式、宗教与政治结合的模式,以及多元宗教社会中的二者互动的条件。

This paper briefly remarks on the countryside control and country society structures in traditional China, holding that in the traditional China, in spite of the autarchy's wish to extend its power to the country society, it had to take advantage of the authority in the country society to carry out the administration, being subject to restrictions in transportation, communication and management capacity. The elements and functions of local elitism were too complicated to be simply generalized with such concepts...

This paper briefly remarks on the countryside control and country society structures in traditional China, holding that in the traditional China, in spite of the autarchy's wish to extend its power to the country society, it had to take advantage of the authority in the country society to carry out the administration, being subject to restrictions in transportation, communication and management capacity. The elements and functions of local elitism were too complicated to be simply generalized with such concepts as"autonomy"or"esquire society". Rather, the power structure of the country society was composed of organizations and individuals linked to each other either by consanguinity or by geographical vicinity, which has to be understood comprehensively and dialectically.

本文对传统中国的乡村控制和村社结构进行了简略评述 ,认为在传统中国 ,专制国家虽然希望把自己的权力延伸到乡村社会之中 ,但受交通、通讯和行政管理水平的限制 ,在事实上不得不利用乡村社会中的权威资源实施支配与控制。地方精英的成份和功能十分复杂 ,不能简单地用“自治权”、“士绅社会”等概念加以概括。乡村社会的权力结构是由建立在血缘关系和地缘关系基础上的各种组织机构和个人关系构成的 ,对此必须综合地、辩证地加以理解。

 
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