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宗教生活
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  religious life
     The Research of Females' Religious Life in Hui Community
     回族社区女性宗教生活研究
短句来源
     The Religious Life of Urban Ethnic Communities and Cultural Identification——An Investigation on the Hui Ethnic Community of Shuncheng Street of Kunming
     都市民族社区的宗教生活与文化认同——昆明顺城街回族社区调查
短句来源
     The author pays attention to the significance change of the religious life to the people, the change of the diet structure, the change of the family consumption pattern, villager's social activity, ceremony and so on.
     第五部分是日常生活的变迁,笔者关注了宗教生活在人们生活中意义的变化、饮食结构的变化、家庭消费结构的变化等。
短句来源
     This paper is based on field researches in China’s rural areas. The author tries to present the basic characteristics of folk religion and the complexity of the issue of religion in China and unveil the deep involvement of the state government in the religious life of the populace.
     本文以在中国乡村进行的田野调查为实例,试图说明中国民众宗教生活的基本特征、中国宗教问题的复杂性以及揭示国家对于国民宗教信仰生活的深刻介入。 在对“民俗宗教”予以界定、对“民俗宗教”的相关问题予以阐明的基础上,作者进一步讨论了“民俗宗教”与国家宗教政策的关系。
短句来源
     The paper points out thatwe may find the answer for the problem how to make a religious life today possible through the questioning God on the base of the existentialist philosophy.
     基于从生存哲学角度对上帝的追问,我们可以从哲学上找到回答今天宗教生活如何可能这样一个问题的答案。
短句来源
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  religion life
     By some anthropology methods such as joining, observing, deeply interviewing, the author uses culture relativism and culture explanation theory, analysis religion's value and function as a social culture form, the author descripts modern Uigur's religion life wholly, based on the first-hand materials, furthermore, the author's research affords religion research of anthropology a case about minority religion in west China.
     论文以人类学的参与观察和深度访谈为搜集资料的方法,以在扎衮鲁克村的第一手实地调查资料为基础,运用文化相对主义和文化解释的理论,较为全面地描写了当代维吾尔人的宗教生活,分析了宗教作为社会文化形式所具有的价值和功能,为人类学的宗教研究提供了一个中国西部少数民族宗教研究的个案。
短句来源
     As Feng Zikai his teacher, LI Shutong,, Feng Zikai's life also had "Three Tiers of Tower ": common customs life, art life, religion life.
     正如恩师李叔同的人生,丰子恺的人生也有“三层楼”:世俗生活、艺术生活、宗教生活
短句来源
     The academic interest of the secret of the world produced from the duality of religion life from worldly life constructs the main motivation of the development of ancient western science.
     宗教生活与世俗生活的二重化,折射为超越实用的对世界奥秘的理论旨趣,构成西方古代科学发展的主要动力。
短句来源
     Based on the religious policy of the country and the actual situation of religion,life,change the idea as soon as possible,establish religion management system to adapt to market economy system,namely religious corporative property rights system,since clear and definite religious corporative property rights system since to clear and definite religion organization of law position,and also is easy to enhance management of religious of the government.
     基于我国的宗教政策和宗教生活的实际情形,尽快转变观念,确立与市场经济体制相适应的宗教管理体制,即宗教法人财产所有权制度,既可明确宗教组织的法律地位,也便于加强政府对宗教组织的管理。
短句来源
     Primitive religion life is one of the main contents that Magical Realism conveys.
     原始宗教生活是魔幻现实主义表现的主要内容之一。
短句来源
  “宗教生活”译为未确定词的双语例句
     These two characteristics are determined by the two fundamental elements in religious phenomena, that is, the relationship between man and the Sacred.
     这两个特点是由宗教生活或宗教现象本身的两个基本要素决定的,即人与神圣者的关系。
短句来源
     Analyzing the Religion Living Conditions of Different Social Group in Tianmu Community
     对天穆社区不同社会群体宗教生活状况的分析
短句来源
     It ever affected social life,religion,foreign affairs,thoughts and so on,of Chinese people.
     它影响过人们的社会生活、宗教生活、外交生活、精神生活。
短句来源
     Secondly, the author analyzes the students' life of study and research, their activities after school, their religion activities, and the relationship between the teachers and students.
     其次,文章对文华大学、华中大学学生的学习和学术、师生关系、社团活动和宗教生活等进行说明与分析。 其主要关注点在于:基督教大学学生的活动是否为“西化”、“洋化”或曰“贵族化”;
短句来源
     As one of the largest denominations in modern United States, American Catholicism bears an influence that is only second to Protestantism.
     天主教是当代美国宗教生活中影响力仅次于新教的第二大教派。
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  religious life
Dinet's visual gendered perception of the life of the Prophet projects an image of dignified women believers participating in communal religious life, separated to varying degrees from men.
      
There is, moreover, considerable evidence to show caliphal participation in religious life in general, before as well as after the Mi?na, and no evidence to indicate a separation between religion and politics.
      
It argues that pastors did not succeed in governing the community and controlling local religious life.
      
It is to these relatively neglected aspects of religious life that this article is devoted.
      
It is our purpose here to emphasize the importance of the Cross, the image of the Virgin, the construction of churches and other visual aspects of religious life in Z?r'a Ya'eqob's Ethiopia.
      
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Abstract The attribution of an ethnic group as the peoples who have apparent physiological hereditary feature within certain limits refers to peculiar psychological and spiritual common qualities provided by some communities.If we say that the qualities are important factors on which culture depends,then the interaction between valuable psychological quality and apparent psysiological character,we also can say,would be conducive to maintain this cultural pattern.Here,it is their culture,namely their peculiar...

Abstract The attribution of an ethnic group as the peoples who have apparent physiological hereditary feature within certain limits refers to peculiar psychological and spiritual common qualities provided by some communities.If we say that the qualities are important factors on which culture depends,then the interaction between valuable psychological quality and apparent psysiological character,we also can say,would be conducive to maintain this cultural pattern.Here,it is their culture,namely their peculiar beliefs and norms,that truly holds an ethnic group together.Actually,a primitive religion centred upon a natural religion is none other than one of symbols of an ethnic groups origin.As a variety of totemism,one of ancestor worships functions is to maintain configuration of an ethnic group.It indicates that religion is the main power to impel the state of an ethic groups life to socialization and formation of community.Therefore,when a number of big religions which go beyond the limits of environment in which ethnic groups live develope rapidly and vigorously,the extension of civilizations follow.When newborn empires and monotheism end the era of tribal society,states come into being and become the supreme form of communities,ethnic groups and various religious ethical culture.They stand for the whole value of the ehnic group and bring about the expansion of the cultural centres.

人类早期的部落社会,是以一定血缘关系为纽带、以原始宗教为象征符号的族群共同体。在这里,人们的生活和行为方式有多种可能,但他们只能选择其中的一些作为文化规范;如果这种选择能充分体现最大的可能,便构成了其部族或部落的文化模式,并因此具有稳定性、神秘性、封闭性的共同特征。而种族作为在一定范围内具有明显遗传生理特征的人群,其属性是指某些社会所特有的心理和精神上的共同素质。如果这些素质是文化的重要因素,那么有价值的心理素质和明显生理特征的交互作用,则有助于一种文化模式的维持。在此,能够真正把一个部族维系在一起的是他们的文化,即他们具有的观念和准则。实际上,以自然宗教为核心的原始宗教,正是一个民族起源的象征,而祖先崇拜作为图腾崇拜的变容,它的目的是维持一个族类的完形。这表明宗教乃是促使族类生态社群化的主要力量。所以当宗教生活超出原来的范围,一些超越族类生活环境的更大宗教迅速成长时,文明便在更大的范围得到扩张。而当帝国和一神教的出现结束了部落时代的时候,国家即成为社会、族群和各种宗教伦理文化的最高形式。它必然代表这个族群的整体价值,并带来文化中心的扩张

There were a lot of social changes during the English Reformation.First,the religious lives of the people had gradually shown the protestant color;Second,the increase of the population and the rise of the price together resulted in the phenomenon of poverty,and the Tudor government had to take some measures to deal with it;Third,although the Protestants and the Catholics shared a lot of common beliefs,they still differed upon the ideas of sex,family and woman.

宗教改革时期英国社会生活发生了一系列的变化,这首先表现在其民众的宗教生活逐步沾染上新教的色彩。其次,在经济领域,其人口的增多与物价的上涨共同导致了社会贫困化现象的产生,都铎政府也为此出台了相应的济贫法令。再者,虽然新教与天主教在一些基本的社会思想文化观念上并无太大的差别,但在对诸如性、家庭和妇女的看法上还是表现出一定的差异性

Abstract This article analyzes in details the academic progress and major theories of Clifford Geertz , the prominent contemporary master of interpretative anthropology. The article holds that as a leading figure in “Symbolic anthropology", Geertz has played an extremely important role in the transition of anthropology since the 1960s. His academic progress can be seen in three stages, namely, the first signs of interest in religious life and experience of symbols; interest in current social economic...

Abstract This article analyzes in details the academic progress and major theories of Clifford Geertz , the prominent contemporary master of interpretative anthropology. The article holds that as a leading figure in “Symbolic anthropology", Geertz has played an extremely important role in the transition of anthropology since the 1960s. His academic progress can be seen in three stages, namely, the first signs of interest in religious life and experience of symbols; interest in current social economic problems then; and resumed concerns with symbols and culture. His research work in areas of description, local knowledge and understanding of culture are all marked by basis of "interpretation anthropology". According to Geertz the basic properties of human culture are symbolic and interpretative, and, likewise, as a science of research in culture, the nature of anthropology is also interpretative. If viewed in the light of Marxist theories Geertz's concept of culture tends to ignore the features of multi variance and ideology in culture. Besides, it may lead to misreading of non Western cultures. However, his contribution in recognition of the values of borderline world is undeniable.

本文较为系统评述了当代著名解释人类学大师克利福德·格尔兹的思想影响、学术历程及主导理论,认为:格尔兹作为象征人类学"的核心人物,在20世纪60年代以来的人类学转变中扮演了极为重要的角色;格尔兹的学术历程可以分作三个阶段,即由初步显示对宗教生活和符号体验的兴趣,到对当时社会经济问题的兴趣,再到对符号和文化的重新关注;格尔兹在描述、地方性知识、文化理解等领域的研究方面都体现了解释人类学"的基本意味,即肯定人类文化的基本特点是符号的和解释性的,并认为作为文化研究的人类学也是解释性的,由此他也被称为反思人类学"的最早实践者;在马克思主义文化理论看来,格尔兹的文化观有可能忽略文化的多元性和意识形态性,并可能导致对非西方文化的误读,但不可否认的是,格尔兹充分肯定了边缘意义世界的价值

 
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