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碑刻墓志
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     Investigate on two epitaph and stele of Ming Dynasty
     考析两件明代墓志碑刻
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     Stele Inscriptions of Traditional Opera in Zhejiang Province
     浙江的戏曲碑刻
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     A Scan of the Steles in Suzhou
     苏州碑刻纵览
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     A Study of the Yuan Jiong Epitaph
     元冏墓志
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     A Supplementary Study of Two Epitaphs of the Ming Period
     补考两方明代墓志
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By examining inscriptions on tomb steles and historical texts cited in the book Bisheng Tomb Stele at Yingshan and Manicheism in the Southern Huai Region, this paper proposes that it is not sufficient to suggest the existence of Manicheist temple in the Yingshan county solely by the Chongyan Temple Stele, and the God mentioned on the Bisheng stele is not a special term reserved for the founding god in Manicheism. The Bi Sheng couple was not barbarian people, nor descendents of Uigur merchants or Manicheist monks....

By examining inscriptions on tomb steles and historical texts cited in the book Bisheng Tomb Stele at Yingshan and Manicheism in the Southern Huai Region, this paper proposes that it is not sufficient to suggest the existence of Manicheist temple in the Yingshan county solely by the Chongyan Temple Stele, and the God mentioned on the Bisheng stele is not a special term reserved for the founding god in Manicheism. The Bi Sheng couple was not barbarian people, nor descendents of Uigur merchants or Manicheist monks. The images of sun and moon on the stele do not hint any connection with the Ma- nicheist worship, instead, they convey the Daoist and Confucian ethics, which are native to China.

本文通过对《英山毕昇碑与淮南摩尼教》一文中所依据的一些碑刻、墓志及相关文献的原文进行审读后,结合其研究所得,认为唐碑《重岩寺记》不能证明英山县在唐代就有摩尼教寺;毕昇墓碑上的“神主”一词不是摩尼教祖师的专称;毕昇夫妇并非胡族,也不是粟胡商人和回鹘摩尼师的后裔;毕昇墓碑镌刻的日月图形与摩尼教信仰无关,而是反映了我国古代道家的阴阳思想和儒家的伦理观念,属汉族思想文化的传承。

 
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