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     Though his thought on Yi is full of insights, his interpretations do not thoroughly conform to or re-manifest the original meaning of Zhouyi, but are a distinctive thought derived from his own understanding.
     郑玄解《易》不乏真知灼见,但他的解释不可能完全符合或重现《易》作者本义,只是一种依自己理解而形成的一家之言。
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     The authors believed that the classification by J.
     作者认为,J.
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     Simply, the author talks about his views to the essence of architec-ture, tradition, creation and review, and thinks that the essence of architecture is“applied objects”.
     本文作者简单地谈了自己对建筑本义、传统、创作和评论的看法,认为建筑的本义是“实用品”。
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     Fresh Discussion on the Essential Meaning of Practice
     “实践”本义再论
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     A Study of the Original Meaning of "Hao" and its Cultural Connotations
     “好”的本义及文化意蕴
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Taking an exegetical and philological approach, this paper makes a thorough interpretation on a part of ZHENG Xuan's (127-200) annotations on Zhouyi, concluding that his Yi studies take both image-number and meaning-pattern, together with exegesis, into account. In the past, scholars held that ZHENG Xuan's thought on Yi inclines to image-number but neglects humane concerns. This is actually a misunderstanding. In the Han dynasty (206 B. C.-220 A. D.), interpreting Zhouyi by the Yao chen (correlation between...

Taking an exegetical and philological approach, this paper makes a thorough interpretation on a part of ZHENG Xuan's (127-200) annotations on Zhouyi, concluding that his Yi studies take both image-number and meaning-pattern, together with exegesis, into account. In the past, scholars held that ZHENG Xuan's thought on Yi inclines to image-number but neglects humane concerns. This is actually a misunderstanding. In the Han dynasty (206 B. C.-220 A. D.), interpreting Zhouyi by the Yao chen (correlation between the twelve earthly branches and the lines of hexagrams Qian [■] and Kun [■]) characterizes ZHENG's Yi-ology. Though his thought on Yi is full of insights, his interpretations do not thoroughly conform to or re-manifest the original meaning of Zhouyi, but are a distinctive thought derived from his own understanding.

作者运用文字训诂方法和文献考辨方法对部分郑玄易注进行详尽疏解。通过解说郑氏易注,提出郑玄治易路数是象数、义理兼顾训诂。过去认为郑玄治易偏重象数而疏于人事,其实是一种误解。在汉代,以爻辰治《易》和以礼治《易》是郑氏易学的重要特征。郑玄解《易》不乏真知灼见,但他的解释不可能完全符合或重现《易》作者本义,只是一种依自己理解而形成的一家之言。

 
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