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自然之道
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  natural way
     Both Liu Xie's "Natural Way" and Zhong Rong's "Energy Driving Movement" share the common purport with "Rhythm of the Universe." They are the expressions of literary and artistic ontology from the perspectives of literature, poetry and painting respectively.
     刘勰的“自然之道”,钟嵘的“气之动物”,与气韵有着共同的旨趣,是分别从文学、诗歌和绘画领域对文艺本体论的表达。
短句来源
     Heluo drawings and writings and Apt Culture have molded the mysterious and strange characteristics of HeLuo literature and "Natural Way" thoughts. HeLuo formalities give strong ethical color and capital culture makes it having reality-criticizing spirit and historical-suffering consciousness deeply.
     河图洛书及《易》文化塑造了河洛文学的神秘奇异特性和“自然之道”思想,河洛礼乐化赋予其浓郁的伦理色彩,王都文化使其深具现实批判精神和历史忧患意识。
短句来源
     Zhuang Zi holds that understanding of life should follow the natural way of "inaction",save the root of life——purity,transcend physical hardships,maintain spiritual independence and freedom and cultivate both physical and spiritual character to an appropriate degree.
     庄子认为,人生通达要遵循“无为”的自然之道,守住真朴这个生命的根,超越物役物累,保持精神的独立和自由,内外兼养,适而不过。
短句来源
  “自然之道”译为未确定词的双语例句
     Liu takes literature as a part of human culture, which not only enjoys the universality of human culture and the nature of objective truth, but also has its own particularity like such other parts of human culture as philosophy, history, politics and morality.
     他既看到文学作为人类文化中的一个部分 ,具有人类文化的普遍共性 ,即也是“道之文” ,是具有客观真理性的自然之道的体现 ,同时又和人类文化中其他部分 ,如哲学、历史、政治、伦理道德等 ,具有根本不同的特点 ,它是艺术思维的产物 ,是人的感情的形象表现 ,是以语言为工具的审美的艺术品。
短句来源
     The ancient people, from the close connection between water and life, had various imaginations of water goddesses;
     古代先民从水与生命的密切关系中产生了种种水神灵化幻想 ,文化先哲以水为喻阐发宇宙自然之道和人生哲理 ,中国水文化的意蕴异常丰富。
短句来源
     Naturalness in the Literature Ideal of Zhang Hong
     论张虹崇尚自然之道的文学思想
短句来源
     Lao-tzu not only criticized the reality of society and denied the legal foundation of government but also deconstructed the political authority of almightiness and set up the first independent social system in ancient China, thus providing rich resource of thought and connatural foundation of nationalism for modern politics and liberal society.
     老子以"自然之道"深刻地批判和否定了社会现实及其政治的合法性基础,消解了全能主义的政治权威,创立了中国古代第一个独立的社会批判系统,为构建现代的民主政治和自由社会提供了可供启迪利用的丰富思想资源和固有的民族性基础。
短句来源
     The theory of "correspondence between man and universe" is the theoretical and practical basis for the coming into being of the Internal Dan School, which provides practical means for the Taoist to practise the skills of internal dan.
     道教倡导“人身一小天地”的天人合一思想 ,探求长生不老、超越自然之道 ,这些都为内丹学派的产生提供了理论与实践的基础。
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  相似匹配句对
     Naturalness in the Aesthetic Ideas of SUN Li
     论孙犁崇尚自然之道的美学思想
短句来源
     Change of the Etiquette and RuanJi's Natural Ways
     礼的流变与阮籍的自然之道
短句来源
     The Natural Meaning
     自然的心迹
短句来源
     On Natural Appreciation of the Beautiful
     自然审美
短句来源
     The Path to Salvation
     拯救之道
短句来源
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  natural way
Furthermore, the intrinsic definition is just the (now) well-known Crandall-Lions viscosity solution, modified in a natural way to accommodate measurable coefficients.
      
The definitions of the ?∞,qα spaces are extended in a natural way to ?∞,∞α and it is proven that this is the same space as ?∞,∞α, which justifies the standard convention in which the two spaces are defined to be equal.
      
Given a positive locally finite Borel measure μ on R, a natural way to construct
      
These equations were shown to model in a natural way behavior of some hysteresis elements.
      
Let E be the ring of endomorphisms of an abelian group G, and let the group G be given the structure of a left module over the ring E in the natural way.
      
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Among the poets of Song dynasty, Liu Rong' s poems mirrored the sadness of autumn sunset while Su Shi' s poems exclaimed the sigh of sunny rain. Such different sceneries revealed .their own experiences, ambition and attitudes to life. In old age Liu Rong started his official life. The autumn sunset symbolized the ups and downs of his career while the sunny rain resembled Su Shi's sapa-thy to the flooating and sinking of his political life. In the chant of nature they both shared a common feeling of nostalgia...

Among the poets of Song dynasty, Liu Rong' s poems mirrored the sadness of autumn sunset while Su Shi' s poems exclaimed the sigh of sunny rain. Such different sceneries revealed .their own experiences, ambition and attitudes to life. In old age Liu Rong started his official life. The autumn sunset symbolized the ups and downs of his career while the sunny rain resembled Su Shi's sapa-thy to the flooating and sinking of his political life. In the chant of nature they both shared a common feeling of nostalgia with own reasons and destination. The old-day dreams lured Liu Rong for the tranquil and beautiful life of countryside. The law of nature brought Su Shi to the ideal expectation of Shangri-la. Liu Rong's poems of autumn sunset was written with long lines while Su Shi's emotionalism of sunny rain was expressed with short lines.

宋词中,柳永多秋暮之吟,苏轼多晴雨之咏,不同的物象选择反映了词人不同的经历、志趣和生活态度。柳永晚年才跻身仕途,且辗转流离,飘泊不定,故多迟暮、悲秋之情;苏轼一生历经风雨,对宦海沉浮已习以为常,故有超然睛雨之态。在吟咏自然之中,柳,苏虽然都有思归之意,但归因与归宿并不相同。诱发柳永归去的是往昔的梦,他向往的是温柔富贵之乡;促使苏轼归去的是自然之道,其理想至境是超然物外。因此,他们对词体的选择也各不相同,柳永的秋暮词多长调,非此不能尽其缠绵婉致,苏轼的晴雨词多小令,非此不足显其蕴藉空灵。

The Tao is an abstract metaphysical concept, which includes the outlook of the original Taoist philosophers on the cosmos, nature and human life. They view the Tao as ori gin of the world, putting the aesthetic on the Tao of nature, understanding the meaning of beauty by the law and puopse of nature, comprehending aesthetic value and function by the freedom of spirit of a subject, taking returning to nature as the pursuit of life and freedom of spirit as ideal of human character. The realm of the Tao is the...

The Tao is an abstract metaphysical concept, which includes the outlook of the original Taoist philosophers on the cosmos, nature and human life. They view the Tao as ori gin of the world, putting the aesthetic on the Tao of nature, understanding the meaning of beauty by the law and puopse of nature, comprehending aesthetic value and function by the freedom of spirit of a subject, taking returning to nature as the pursuit of life and freedom of spirit as ideal of human character. The realm of the Tao is the summit of aesthetic state and the ultimate aesthetic pursuit of Taoists.

“道”是融宇宙观、自然观、人生观为一体的高度抽象化的形而上概念。道家以“值”为本,把审美落实在自然之道上;从自然无为的合规律性和合目的性理解美的内涵;从主体的精神自由来理解审美的价值、功能;以回归自然为人生追求;以精神自由为人格美理想;以逆境为最高的审美境界和终极追求。

This paper argues that \%Wen Xin Diao Long\% reveals the literary conception of Liu Xie, who understands the nature of literature from the perspective of the development of human culture. Liu takes literature as a part of human culture, which not only enjoys the universality of human culture and the nature of objective truth, but also has its own particularity like such other parts of human culture as philosophy, history, politics and morality. Literature is the product of artistic thinking, the visualized presentation...

This paper argues that \%Wen Xin Diao Long\% reveals the literary conception of Liu Xie, who understands the nature of literature from the perspective of the development of human culture. Liu takes literature as a part of human culture, which not only enjoys the universality of human culture and the nature of objective truth, but also has its own particularity like such other parts of human culture as philosophy, history, politics and morality. Literature is the product of artistic thinking, the visualized presentation of man's innermost feelings, and the aesthetic creation of language.

刘勰在《文心雕龙》中所展示的文学观念 ,说明他能够从人类文化发展的角度 ,来认识文学的本质和特点。他既看到文学作为人类文化中的一个部分 ,具有人类文化的普遍共性 ,即也是“道之文” ,是具有客观真理性的自然之道的体现 ,同时又和人类文化中其他部分 ,如哲学、历史、政治、伦理道德等 ,具有根本不同的特点 ,它是艺术思维的产物 ,是人的感情的形象表现 ,是以语言为工具的审美的艺术品。刘勰和六朝时许多文学批评家一样 ,清楚地看到了那种宽泛的“文”的观念是不科学的 ,他们一直在用各种方式 ,试图寻找和探讨艺术文学 ,也就是所谓纯文学的特征 ,所以 ,简单地不加分析地肯定所谓“杂文学”观念 ,甚至把它说成是中国古代文学的民族特点 ,是不正确的

 
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