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高等文化
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  “高等文化”译为未确定词的双语例句
     Among all cases,94.59% of the patients are female,most of the patients(73%) aged between 21 and 40 years old,and 77.8% of them received middle or high education.
     其中女性占94.59%,73%为21~40岁的中青年,77.8%具有中高等文化程度;
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     Less educated people tended to do less physical exercises and were easier to become cigarette smokers than educated people (P<0.01, P<0.05).
     在低等文化组中,完全不参加锻炼者的比例和吸烟率均显著高于高等文化组(P<0.01,P<0.05);
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     The less educated group had higher percentage of alcohol drinking than that in educated group (P<0.05, P < 0.01).
     饮酒率在低、中等文化组中也显著高于高等文化组(P<0.05,P<0.01)。
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     Spiritual culture coverspopular culture, high culture and deep culture.
     精神文化包括大众文化、高等文化和深层文化。
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     Popular cultureand high culture are fundamental for thedevelopment of deep culture.
     在大众文化和高等文化的基础上,深层文化才能得以发展。
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     Hospital culture is an important position in hospital.
     文化
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     Culture
     文化
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     Cultural Thought on University Music Education
     高等音乐教育的文化思考
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     On higher school studentsr cultural quality education
     浅谈高等专科学校学生的文化素质教育
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  higher culture
Age at first egg-laying was decreased at higher culture temperatures; however, overall life span was not.
      
Also, the monomer fraction and secretion efficiency of rhG-CSF were significantly increased at the higher culture pH (6.5).
      
The ratios of iso C17∶0/iso C15∶0 and ante-iso C17∶0/ante-iso C15∶0 were much greater at higher culture temperatures, indicating chain elongation.
      
In tuberculous pericarditis, the biopsy specimen provided an immediate histopathologic diagnosis, and a higher culture positivity (71%) than pericardial fluid (29%).
      
Generally, higher culture growth rates resulted in lower carvone treatment-1 (mg carvone g-FW-1); however, overall total carvone ((mg carvone g-FW-1)?×?g culture FW) increased because of the production of greater biomass obtained per vessel.
      
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Poll surveys show that the off-shore island tours will become a tourist hot spot of the new century. The middleaged and young people will make up the lion's share of island tours. Its consumption tends to be above medium level with strong participation, rich cultural background and more sophiticated taste.

上海和海口、三亚等地的问卷调查表明:远洋海岛旅游将成为新世纪旅游的热点之一;远洋海岛旅游者将以中高等文化程度的中青年为主体,消费趋向中高档,普遍要求旅游项目参与性强,有一定的文化含量和较高的品位。

This study reviews the development and scholarly disputes of western anthropological theories towards Islam and introduces the present frontline orientations. Concerning the anthropological theories and disputes, theoretical reviews, there are five dominant approaches in understanding Islam and its critics, namely Islam as symbol , Islam as respondents' interpretations , Islam as the cyclical pendulum between High Islam and low Islam, Islam as religious tradition and Islam as colonial construction. On the other...

This study reviews the development and scholarly disputes of western anthropological theories towards Islam and introduces the present frontline orientations. Concerning the anthropological theories and disputes, theoretical reviews, there are five dominant approaches in understanding Islam and its critics, namely Islam as symbol , Islam as respondents' interpretations , Islam as the cyclical pendulum between High Islam and low Islam, Islam as religious tradition and Islam as colonial construction. On the other hand, the article also Introduces the present-anthropology of Islam orients the interdisiplinary approaches and transcends the past dichotomy between the so-cialsclentlhc and humanities approaches. Finally, the article concludes that there is a growing need for anthropology of Islam adopts an interdisiplinary a proach and de - territorized approach in such a rapid changing postmodern, postcolonlal and globalizing era. Otherwise, some emerging and complicated subjects like Islam and Media and Transnational Islam cannot be properly conceptualized and understood.

本文回顾有关近代西方伊斯兰人类学发展的理论争议和前瞻以及当今最前沿的研究动向。在有关理论争议上,本文简介和评议过去几个主要的研究伊斯兰社会和文化的人类学观点,其中包括理解伊斯兰为社会符号、伊斯兰为受访者的主观演绎、伊斯兰为高等文化和民间信仰的钟摆现象、伊斯兰为独特的宗教传统、伊斯兰为殖民主义的建构等。另外,本文亦展望西方伊斯兰人类学的发展,如当代伊斯兰研究已逐渐朝跨科际的方向发展,消除已往人类学与社会科学对立的学术鸿沟。最后,本文指出在后现代、后殖民和全球化的急速社会转型下,当代西方伊斯兰人类学已从单一的地域研究转向多面向的跨科际、跨地域研究,惟有这种学术转向,一些新兴和复杂的课题(例如:跨国伊斯兰运动、伊斯兰与传媒)才能在多角度下被诠释。

Objective To explore the relationships among the sex , culture , profession , marriage and personality in anxiety patients.Methods To analyse the history of 29 in-patients,whom conincidence with the norm of CCMD-Ⅱ-R.Results The proportoin of getting the sick between male and female is 1 to 2.2,and there is no difference in sex.The rate having been married is 82.7%,the culture of junior middle school 93.1%,having family psychosis 17.2%, and seeing doctors in synthesis hospital 72.4%. Conclusions The female patients...

Objective To explore the relationships among the sex , culture , profession , marriage and personality in anxiety patients.Methods To analyse the history of 29 in-patients,whom conincidence with the norm of CCMD-Ⅱ-R.Results The proportoin of getting the sick between male and female is 1 to 2.2,and there is no difference in sex.The rate having been married is 82.7%,the culture of junior middle school 93.1%,having family psychosis 17.2%, and seeing doctors in synthesis hospital 72.4%. Conclusions The female patients are more than the male; the number of having been married is more than those not been. Most patients are culture of junior middle school . The patients to see doctor are in synthesis hospital.

目的:了解焦虑症患者的性别分布,及与文化、职业、婚姻、个性、家族史等的关系,以及对就诊行为进行分析。方法:对我院29例住院焦虑症患者,均符合CCMD-Ⅱ-R的诊断标准,对出入院记录中的病史资料进行统计分析。结果:焦虑症患者男女比例1:2.2,但两组间的一般状况统计无显著差异。已婚占82.7%,初中文化占93.1%,有家族史占17.2%,有躯体疾患占44.8%,就诊行为首诊至综合医院占72.4%。结论:本症女性多于男性,已婚者多于未婚者,以初、中等文化者多于高等文化及低等文化者。另外,初次多就诊于综合医院。

 
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