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| | The Mongolia policy of Manchu in the early Qing Dynasty is a miniature of its vassal policy.In regard to historical fact,that policy is not only the model of the vassal policy of the Qing Dynasty,but also is the operation model of the vassal policy of Manchu.Its implement method,policy category,operating mode had important influence on the vassal policy of the Qing government.Religion,intermarriage cultural mixture helped to realize national amalgamation and made contributions to the great cause of reunific... | | 清初满洲政权的蒙古政策是满清藩部政策的缩影。就历史事实而言,该政策不仅是清政权藩部政策的完整模型,而且也是此后清政权藩部政策的运作楷模。它的实施方式、政策种类、运作模式对此后清政权的藩部政策产生了重要影响,在宗教、通婚、文化融合等方面都促进了各族的融合,并为顺利实现清朝的统一大业做出了贡献。该政策对此后乃至今天各民族间的融合仍然具有历史借鉴意义。 | | 文摘来源 | | At the turn of the Ming Dynasty and the Qing Dynasty,Shamanism brought about a grave influence on Northeast China,North China and Northwest China.Mongol,Manchu and tsarist Russia had great interest in shamanism and Tibet,the holy land of Shamanism.During the establishment of contact with Shamanism and Tibet,the holy land of Shamanism,the Manchu regime and its policy to Tibet were all the more active.It was this active attitude that enabled the early regime of the Qing Dynasty to make use of Shamanism to ext... | | 明清交替时期,黄教对中国“三北”地区影响重大。无论是蒙古、满洲还是沙俄都对黄教以及黄教的圣地西藏产生了浓厚的兴趣。在与黄教以及黄教圣地西藏的联系中,满洲政权的黄教及西藏政策更具主动性。正是这一积极的姿态使得清初政权有效地利用黄教来扩大自己在蒙古各部中的影响,并为它对蒙古各部施加影响提供了重要的帮助。更为重要的是清廷对西藏以及黄教政策的灵活运用还为清政权统一中国、成为“华夏共主”提供了重要的保证。 | | 文摘来源 | |   |
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