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   解释人类学 的翻译结果: 查询用时:0.324秒
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解释人类学
相关语句
  interpretive anthropology
     The 1960s witnessed the interpretive anthropology represented by Clifford Geertz, which was to reflect on ethnographic fieldwork and writing.
     20世纪60年代,产生了以格尔兹为代表的“解释人类学”,旨在反思民族志的田野工作和文化撰写。
短句来源
     From the interpretive anthropology to postmodernism in the 80s, the nature of science of anthropology has been questioned. Anthropology was no longer scientific, but had a strong sense of literature.
     从格尔茨开始的解释人类学一直到80年代的后现代思潮,人类学的科学性受到质疑,人类学不再作为科学,人类学具有文学性。
短句来源
     Those anthropology theories such as social evolutionism,structure-functionism,diffusionism and interpretive anthropology had been important in the development process of legal anthropology.
     在法律人类学的发展中 ,结构—功能主义、进化论、文化传播以及解释人类学等理论方法扮演了重要的角色 ;
短句来源
  “解释人类学”译为未确定词的双语例句
     Geertz's Interpretative Anthropology
     格尔兹的解释人类学
短句来源
     Clifford Geertz (1926----) is the famous culture anthropology in America. And he isalso the founder of American interpretation anthropology .
     克里福德·格尔茨(Clifford Geertz, 1926-)是美国著名文化人类学家,美国解释人类学创始人。
短句来源
     It looked for the direct performance ormetaphor of drama in daily life or the political symbols ofcountry.
     解释人类学从日常生活的游戏、国家的政治象征中找寻戏剧的直接展演或隐喻,探寻社会生活的符号意蕴;
短句来源
     His interpretation anthropology has permeated every sphere of culture study, such as philosophy; linguistics, religion study, literature criticism and so on. It has produced a deep influence on these spheres.
     他的解释人类学已渗透到了文化研究的各个领域,在哲学、语言学、宗教研究、文学批评等各方面产生了深刻的影响。
短句来源
     Accordingly, the present author, who sets up his basis on the relevant theories of the styles of ethnological recordings and interpretative anthropology, puts forward - in regard to the investigation and writing practice of The Folk Culture Recordings of Beijing Mentougou District - the key concept of "Representative Culture" by means of a new style, i.e. "Representative Culture-Oriented" writing style of folk recordings, the purpose of which is to promote, rescue and protect the epistemological level of folk culture.
     因此,在借鉴民族志书写模式与解释人类学等相关理论的基础上,结合对《北京市门头沟区民俗文化志》调查与写作实践的反思,提出“标志性文化”这一核心概念,倡导“标志性文化统领式”的新式民俗志写作,以提升抢救与保护民俗文化的认识水平。
短句来源
  相似匹配句对
     Geertz's Interpretative Anthropology
     格尔兹的解释人类学
短句来源
     Interpretation of the Pork Taboo from the Perspective of Anthropology
     关于忌食猪肉的人类学解释
短句来源
     The interpretation of dreams
     梦的解释
短句来源
     explanations on probability;
     概率的解释;
短句来源
     Poetics of Anthropology
     人类学诗论
短句来源
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  interpretive anthropology
The interview focused on Geertz's theoretical conceptions, the tradition on which he draws, the critique he has encountered, and on interpretive anthropology's future development.
      
Although it is Geertz's opinion that interpretive anthropology has been influenced by postmodernism, he predicts that interpretive anthropology's future development will be in reasonable continuity with its past.
      


Abstract This article analyzes in details the academic progress and major theories of Clifford Geertz , the prominent contemporary master of interpretative anthropology. The article holds that as a leading figure in “Symbolic anthropology", Geertz has played an extremely important role in the transition of anthropology since the 1960s. His academic progress can be seen in three stages, namely, the first signs of interest in religious life and experience of symbols; interest in current social economic...

Abstract This article analyzes in details the academic progress and major theories of Clifford Geertz , the prominent contemporary master of interpretative anthropology. The article holds that as a leading figure in “Symbolic anthropology", Geertz has played an extremely important role in the transition of anthropology since the 1960s. His academic progress can be seen in three stages, namely, the first signs of interest in religious life and experience of symbols; interest in current social economic problems then; and resumed concerns with symbols and culture. His research work in areas of description, local knowledge and understanding of culture are all marked by basis of "interpretation anthropology". According to Geertz the basic properties of human culture are symbolic and interpretative, and, likewise, as a science of research in culture, the nature of anthropology is also interpretative. If viewed in the light of Marxist theories Geertz's concept of culture tends to ignore the features of multi variance and ideology in culture. Besides, it may lead to misreading of non Western cultures. However, his contribution in recognition of the values of borderline world is undeniable.

本文较为系统评述了当代著名解释人类学大师克利福德·格尔兹的思想影响、学术历程及主导理论,认为:格尔兹作为象征人类学"的核心人物,在20世纪60年代以来的人类学转变中扮演了极为重要的角色;格尔兹的学术历程可以分作三个阶段,即由初步显示对宗教生活和符号体验的兴趣,到对当时社会经济问题的兴趣,再到对符号和文化的重新关注;格尔兹在描述、地方性知识、文化理解等领域的研究方面都体现了解释人类学"的基本意味,即肯定人类文化的基本特点是符号的和解释性的,并认为作为文化研究的人类学也是解释性的,由此他也被称为反思人类学"的最早实践者;在马克思主义文化理论看来,格尔兹的文化观有可能忽略文化的多元性和意识形态性,并可能导致对非西方文化的误读,但不可否认的是,格尔兹充分肯定了边缘意义世界的价值

Based on the research achievements of legal anthropology in foreign nations and China ,the article discusses an outline of legal anthropology. The research framework of legal anthropology should include both analysis of law and society and analysis of each divisional law .Those anthropology theories such as social evolutionism,structure-functionism,diffusionism and interpretive anthropology had been important in the development process of legal anthropology.After entered modern society ,legal anthropologist...

Based on the research achievements of legal anthropology in foreign nations and China ,the article discusses an outline of legal anthropology. The research framework of legal anthropology should include both analysis of law and society and analysis of each divisional law .Those anthropology theories such as social evolutionism,structure-functionism,diffusionism and interpretive anthropology had been important in the development process of legal anthropology.After entered modern society ,legal anthropologist offers a new legal pluralism again.

文章从梳理中外法律人类学的研究成果入手 ,对该学科的相关问题进行了纲领性的论述。作者认为法律人类学的研究对象应包括两个层面 :一是法律与社会的层面 ,二是民刑法各部分法律本身的层面 ;在法律人类学的发展中 ,结构—功能主义、进化论、文化传播以及解释人类学等理论方法扮演了重要的角色 ;进入现代社会以后 ,法律人类学又提出了新法律多元理论。

The traditional classificatory writing style on folk affairs and phenomena has seen a segregation trend from the life and culture in question that bears the characteristic of holisticality and co-interpretativeness. Accordingly, the present author, who sets up his basis on the relevant theories of the styles of ethnological recordings and interpretative anthropology, puts forward - in regard to the investigation and writing practice of The Folk Culture Recordings of Beijing Mentougou District - the key concept...

The traditional classificatory writing style on folk affairs and phenomena has seen a segregation trend from the life and culture in question that bears the characteristic of holisticality and co-interpretativeness. Accordingly, the present author, who sets up his basis on the relevant theories of the styles of ethnological recordings and interpretative anthropology, puts forward - in regard to the investigation and writing practice of The Folk Culture Recordings of Beijing Mentougou District - the key concept of "Representative Culture" by means of a new style, i.e. "Representative Culture-Oriented" writing style of folk recordings, the purpose of which is to promote, rescue and protect the epistemological level of folk culture. The so-called representative culture should comprise of: (i) the unique historic process and contribution of the area per se; (ii) the collective characteristic and temperament of the local people, who should enjoy the vitality of passing the legacy from generation to generation; and (iii) an essential association of the local people's life styles with the multiple cultural phenomena. Such a writing style could also facilitate further investigation of folk culture and the creation of the research paradigm, benefiting the harmonious development of the local society and its self-adjustment.

传统体例的民俗志对民俗事象的分类写作,存在着将作为整体并具有互释性的生活文化割裂的倾向。因此,在借鉴民族志书写模式与解释人类学等相关理论的基础上,结合对《北京市门头沟区民俗文化志》调查与写作实践的反思,提出“标志性文化”这一核心概念,倡导“标志性文化统领式”的新式民俗志写作,以提升抢救与保护民俗文化的认识水平。所谓标志性文化应具有:一、能反映这一地方的特殊历史进程和贡献;二、体现地方民众的集体性格和气质,具有薪尽火传的生命力;三、深刻地联系着地方民众的生活方式和诸多文化现象等三个主要特征。这种民俗志书写也将促进民俗文化调查的深入和研究范式的创新,间接对地方社会协调发展和增强社会自我调节能力具有参考价值。

 
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