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道德虚伪
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  moral hypocrisy
     The Moral Hypocrisy and the Separation between the Name and Reality of the Zhou Ritual and Music System during the Eastern Zhou Dynasty
     东周时期的道德虚伪与周礼的名实分离
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  “道德虚伪”译为未确定词的双语例句
     Moral false, spirit loss and faith deficit challenge to contemporary harmonious life of people.
     社会上存在的道德虚伪、精神失落、信仰迷失等现象,向当代人所向往的和谐生活提出了严峻的挑战。
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     In the novel of French Lieurenant's Woman,with the heroine's view,the author Faulth has launched the critique of the Victoria time,these critiques mainly concentrate on the moral falseness of the Victoria time,the alienation of pragmatism and capitalism existing universally to person.
     在小说《法国中尉的女人》中,作者福尔斯借助小说主人公的视角,展开对维多利亚时代的批判,这些批判主要集中在维多利亚时代的道德虚伪、普遍存在的实用主义和资本主义对人的异化方面。
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  相似匹配句对
     An Exploration of Morality
     “道德”探幽
短句来源
     thirdly, it assails the hypocritical phenomenon of ruined moral degeneration of the Feudalism.
     三是抨击了封建社会的道德沦丧和世风虚伪现象。
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     Moral Capital Theory
     道德资本论
短句来源
     The Moral Hypocrisy and the Separation between the Name and Reality of the Zhou Ritual and Music System during the Eastern Zhou Dynasty
     东周时期的道德虚伪与周礼的名实分离
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  moral hypocrisy
'Doing Business After the Fall: The Virtue of Moral Hypocrisy'
      
Moral hypocrisy is motivation to appear moral yet, if possible, avoid the cost of actually being moral.
      
In business, moral hypocrisy allows one to engender trust, solve the commitment problem, and still relentlessly pursue personal gain.
      
New evidence also indicates the power of moral hypocrisy in a situation more obviously relevant to business, resource allocation when one party has information about relative resource value that the other does not.
      
Characteristics of modern business situations likely to encourage moral hypocrisy are outlined.
      
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The essential connotation of Managing state affairs according to law lies in the layer of its value. What was contained in China′s modern laws is the morality of sages and men of virtue, cutting itself off from that of the masses, which results in laws′mere formalities and morality′s hypocrisy. Legalized morality needs a feature popular among ordinary people rather than the nature characteristic of sages and men of virtue. The morality of managing state affairs should be founded on ordinary people′s morality....

The essential connotation of Managing state affairs according to law lies in the layer of its value. What was contained in China′s modern laws is the morality of sages and men of virtue, cutting itself off from that of the masses, which results in laws′mere formalities and morality′s hypocrisy. Legalized morality needs a feature popular among ordinary people rather than the nature characteristic of sages and men of virtue. The morality of managing state affairs should be founded on ordinary people′s morality.

依法治国的本质内涵在其价值层面。中国近代法律中蕴涵的道德是圣贤道德,与大众道德脱节,既造成了法律的虚设,又造成了道德的虚伪。法治道德需要大众化和非圣贤化。依法治国的道德基础,应以人民的道德即大众道德为基础。

Ji Kang left behind only 60 poems, 3 verses, 9 theses, 2 letters and 1 family memo. Of all his works, the theses on health and music are the most important, picturing a spiritual utopia and a beautiful musical world. His heath theory and aesthetic ideals center on natural harmony, representing a sharp contrast against the moral hypocrisy of his time.

嵇康传世作品,有诗歌60首,韵文3篇,论文9篇,书信2篇,家诫1篇。其中,《养生论》(《答难养生论》、《声无哀乐论》是名副其实的代表作。《养生论》主张养形,更重养神,编织出一幅精神“桃花园”;《声无哀乐论》探索音乐理论,闪烁着美学的光辉。两论的核心是“自然之和”,即大和,天和,这是嵇康养生理论和美学思想的重要特征,也是他的名理文章乃至全部著述的精髓所在。魏晋易代之际,盛产两面派,形成严重的道德虚伪现象。名士“清谈”,意在言外,读者但“得意忘言”可也。

From the view of a legalist,Hanfei passed sharp criticism on the powerful and influencial confucianists rule of virtue theory in the period of contention of a hundred schools of thought.He refuted their good human nature and morality by evil human nature and useless of morality.He revealed the inner contradiction and contradictions in practice of the confucianists theory because of their moral hypocrisy. Hanfei s criticism hitthe vital point of rule of virtue and showed us the shortcomings of the theory.

对早在“百家争鸣”时期就已成为显学的儒家的“德治”学说 ,韩非从法家的立场 ,进行了尖锐的批驳。韩非以其“人性自为论”批驳了构成“德治”学说理论前提的“人性善”论 ,以其“德化无用论”批驳了构成“德治”学说核心的“道德教化论”,并以其“道德虚伪论”揭露了“德治”学说的内在矛盾及其在实践中表现出的苍白无力。韩非的这些批驳 ,切中了儒家道德至上思想的要害 ,对于后世指正儒家“德治”的弊端具有十分重要的价值

 
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