In campus culture construction,it is necessary to pay respect to religions of different nationalities and their corresponding cultures,to strengthen unity of nationalities and to promote exchanges and integration of different nationalities so as to achieve common prosperity and development.
In contrast with the religion抯 illusion and abstractness, family is real and concrete and has ethical nature in itself, which logically determines its position as starting point of ethics.
Finally it focuses on the influence of the religious dissemination on the Internet, both to the society and to religion itself: analyzing the changes which possibly appears to the religion, exploring the relevant law establishment and consummation, providing feasible suggestion for the government.
Patients are found to be over represented in the lower class and this relationship is shown to persist when the factors of age, sex, marital status and religion are controlled.
In this second part a thorough study was made of these patients on the basis of the same epidemiological criteria (sex, origin, residence, age, civil status, religion), plus occupation.
These included: religious or moral objections; partner desires baby; fear of procedure; single, getting married; and response to family's push for abortion.
They exhibit considerable individual differences and intraindividual indecision as to religious precepts vis-a-vis suicide, see suicide as a "cry for help," but do not accept non-interference towards potential victims.
There are, however, three high-risk groups: (1) persons without occupational training; (2) persons without religious affiliation and (3) persons whose parents or siblings had psychiatric problems.
Apocalyptic religions with their belief that the "good" people will be saved and only the "bad" will perish, may well increase the danger of a total destruction of humanity through a total nuclear war.
In the case of Europe, by contrast, immigrant religions and particularly Islam present a greater challenge to local patterns of limited religious pluralism and even more importantly to recent European trends of drastic secularization.
Die europ?ische Gesellschaft ruht nicht nur auf einer historischen Erfahrungs-und Schicksalsgemeinschaft auf, sondern kann als Wirtschafts-, Arbeits-, Bildungs-, Solidarit?ts-, Rechts-, Religions-und Kulturgemeinschaft begriffen werden.
Debunking the Burckhardtian notion opens up an analytic terrain relegated to the "religious." Thus indigenous African religions are re-conceptualized as civic religions to shed light on their public aspects.
Furthermore she pays attention to Candomblé, the religion of many blacks in Brazil, the roots of which can be traced to Africa, to New Age and to the Pentecostal churches.
This however would be conditioned by the cultural stand of the religion to which the school is affiliated and by the cultural context in which the school is located.
The rarity of material evidence for the religion of Islam during the first seventy years of the hijra (622-92 CE) has been used to attack the traditional positivist account of the rise of Islam.
Debates about the logic of the religion-secular category can only become fruitful when we analyze the way in which they each construct their other half.
宗教
religion
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