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人格崇高
相关语句
  personality sublime
     Virtue Pursuing and Personality Sublime
     美德追寻与人格崇高
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  “人格崇高”译为未确定词的双语例句
     The members of the Association held activities to commemorate the three great poets of China, Qu Yuan, Tao Yuanming and Du Fu, whom they deemed highly for their loyalty of the old sovereign and their noble personality, to express their reminiscent dynasty the country and the sovereign and talked and Sang about the meantain the waters, the literature and the wine to their hearts' content.
     该诗社的成员通过集体祭祀屈原、陶渊明、杜甫三位忠于故国、人格崇高的伟大诗人的特殊活动 ,表达他们不忘“旧国旧君”的情怀 ,并借“乐志林泉 ,跌荡文酒”的文学活动寄托爱国情思和民族情感。
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  相似匹配句对
     Noble Personality, Great Creation
     崇高人格 伟大的创作
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     A View of Factors of SIMA Qian's Noble Personality
     试论司马迁崇高人格的成因
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     On Sublimity
     论崇高
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     Upgrade of Personality
     人格的提升
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     Confucius' Characters
     孔子的人格
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Man's creativity depends on his scientific knowledge. The unknown lies in the known which conditions the discovery of the unknown. It requires a firm knowledge, a quick brain, a hard - bitten determination, a noble personality and great spirit as well as a very practical attitude. And the essay deals with the affecting factors and the conditions of how to bring into play man's very creativity.

人的创造性的发挥,必须以科学知识为背景。未知存在于已知之中,已知又是揭开未知之迷的条件。发挥创造性不仅要有深厚的知识功底、敏锐的头脑、坚韧不拔的意志,而且还要有高尚的人格、崇高的精神和实事求是的科学态度。本文从几个方面阐述了发挥人的创造性的影响因素和必要条件。

The Jing Yin(being frightened and not to make an officer) Poets Association was formed by the poets who survived with the mentality of the former dynasty in the early Qing dynasty. The members of the Association held activities to commemorate the three great poets of China, Qu Yuan, Tao Yuanming and Du Fu, whom they deemed highly for their loyalty of the old sovereign and their noble personality, to express their reminiscent dynasty the country and the sovereign and talked and Sang about the meantain the waters,...

The Jing Yin(being frightened and not to make an officer) Poets Association was formed by the poets who survived with the mentality of the former dynasty in the early Qing dynasty. The members of the Association held activities to commemorate the three great poets of China, Qu Yuan, Tao Yuanming and Du Fu, whom they deemed highly for their loyalty of the old sovereign and their noble personality, to express their reminiscent dynasty the country and the sovereign and talked and Sang about the meantain the waters, the literature and the wine to their hearts' content. They complied poems and Books to have their thoughts and spirit sustanced, the Tian Qi Chang Zhen Liang Chao Yi Shi (the survival poems from the regimes of Emperor Tianqi and Emperor Chongzhen), Ming Shi Ji (a history of the Ming Dynasty) and Guang Song Yi Min Lu (records of survivors of the Song Dynasty) were the most importance of them and were highly deemed by the famouse scholars Gu Yuanwu who said they “Keep the real men in the world.” So were the literary creations of theirs marking the artistic style of an old fogian feelings and complex, novelist Chen chen's Shui Hu Hou Zhuan (the sequel of the The Soveanture of the nobler Heroes.

惊隐诗社是清初重要的遗民诗社 ,也是具有浓厚爱国精神的文学社团。该诗社的成员通过集体祭祀屈原、陶渊明、杜甫三位忠于故国、人格崇高的伟大诗人的特殊活动 ,表达他们不忘“旧国旧君”的情怀 ,并借“乐志林泉 ,跌荡文酒”的文学活动寄托爱国情思和民族情感。《天启崇祯两朝遗诗》、《明史记》、《广宋遗民录》三书的编纂 ,是惊隐诗社文学活动和思想活动的重要内容 ,是顾炎武所谓“以存人类于天下”的重要举措。惊隐诗社文学创作的艺术风格有着鲜明的遗民色彩 ,在清初的明遗民文学中具有代表性和典型性。惊隐诗社中小说家陈忱的《水浒后传》则堪称明遗民小说的杰作。

Justice and benefit is a pair of categories that are disputed for a long time in the philosophical history of China as well as a topic discussed by the Confucian School. A conclusion can be drawn that, the Confucian School have realized man is the synthesis of benefit and justice, that is, benefit and justice are two integral parts of a man, if you comprehend the Confucian School's attitude toward justice and benefit from the angle of humanity. The Confucian School do not deny man's pursuing perceptual material...

Justice and benefit is a pair of categories that are disputed for a long time in the philosophical history of China as well as a topic discussed by the Confucian School. A conclusion can be drawn that, the Confucian School have realized man is the synthesis of benefit and justice, that is, benefit and justice are two integral parts of a man, if you comprehend the Confucian School's attitude toward justice and benefit from the angle of humanity. The Confucian School do not deny man's pursuing perceptual material life, but regard justice as a higher level of pursuit. On the basis of this position, the Confucian School sing higher praises of pursuing justice. Taking justice as a prerequisite, they coordinate the relationship between justice and benefit under the guidance of the principle, i.e., to control, gain and produce benefit with justice. When conflict between justice and benefit occurs, they will make a choice which values justice more than anything else, even life. The Confucian school's theory has played an important role in moulding national spirit, normalizing activities of market economy, and keeping the integrity of humanity as well as in maintaining noble characters.

义、利是中国哲学史上长期争论的一对范畴 ,也是先秦儒家所讨论的一个话题。从人性的角度来了解先秦儒家的义利观 ,可以得见先秦儒家已意识到人是义与利的综合体 ,义与利皆内在于人性之中。他们不否认人对感性物质生活的追逐 ,但认为对义的追求相对于对利的追求而言是更高层次的追求。基于此 ,先秦儒家更高扬对义的追求。在推崇义的前提下 ,他们用“以义制利”、“以义取利”、“以义生利”的原则协调二者关系。当二者发生冲突时 ,用“舍生取义”的原则来解决矛盾。先秦儒家这一理论对塑造民族精神 ,规范市场经济活动 ,保持人性的完整、人格的崇高都有一定的重要作用

 
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