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   周易逻辑 的翻译结果: 查询用时:0.242秒
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周易逻辑
相关语句
  chou yi logic
     Yishi System, Chou Yi Logic and Yixiang Science
     易筮系统·周易逻辑·易象科学
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  yi logic
     Yishi System, Chou Yi Logic and Yixiang Science
     易筮系统·周易逻辑·易象科学
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  相似匹配句对
     Combinational Logic
     组合逻辑
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     The Logic of the Social Relation
     社会关系的逻辑
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     Yishi System, Chou Yi Logic and Yixiang Science
     易筮系统·周易逻辑·易象科学
短句来源
     Wisdom in Zhouyi
     《周易》的智慧
短句来源
     On the origin of Chinese ancient logical methodology:Analysis of the logical methodology in Zhouyi
     中国古代逻辑方法论的源头——《周易逻辑方法论探析
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Purpose for MU Zong-san to study I Ching learning was to discover and interpret Chinese philosophical thoughts in I Ching learning, aiming at digging out Chinese metaphysics and moral philosophy but not a study of I Ching learning history. He offered philosophical model of logic symbol for interpreting Zhouyi and worked out a first beneficial attempt at the modernistic interpretation of Chinese classics thoughts. His interpretations of the axiology of realism or the axiology of transcendental immanence of I...

Purpose for MU Zong-san to study I Ching learning was to discover and interpret Chinese philosophical thoughts in I Ching learning, aiming at digging out Chinese metaphysics and moral philosophy but not a study of I Ching learning history. He offered philosophical model of logic symbol for interpreting Zhouyi and worked out a first beneficial attempt at the modernistic interpretation of Chinese classics thoughts. His interpretations of the axiology of realism or the axiology of transcendental immanence of I Ching learning differ from I. Kant and L. Wittgensteins transcendental externalism of the moral world. His analyses and interpretations of I Ching were also much of formal logic. And Zhouyi's world of logic or world ofsymbols became a semantic world of axiology. or Zhouyi as a numerical and physical world became a moral world of axiology in his analyses and interpretations. No matter in his styles of account or his elucidation and interpretation on the contents. Mu's study of I Ching learning was quite unique and fresh. Yet, MU's study of I Ching learning was only the starting point for his academic thought. Compared to his study of logic, his study of I Ching learning was only a pre-logical but not a logical starting point, possessing a formal symbolic significance.

牟宗三的易学研究为的是从易学中发见与解析中国哲学、中国思想,旨在抉发中国的玄学与道德哲学,而不是作一种历史的研究。他从哲学上为《周易》的解释提供了一个逻辑符号论的模型,为中国古典思想的现代诠释作出了首开先河的有益尝试;他对易学的“实在论的价值论”或“超越的内在”的价值论的诠释,与康德、维特根斯坦关于道德世界的“超越的外在论”不同;他对易之道德世界的分析与解释也是极其形式化的逻辑的。在这些分析与解释中,《周易》的“逻辑世界”或“符号世界”变成了语义的价值世界,或者说,作为“数理物理”世界的《周易》变成了价值论的道德世界。无论是在叙述方式,或内容的阐释与解析上,牟氏的这项研究都是十分新颖的,为国内所未有。但是,牟氏的易学研究只是他学思的开端起步,相对于他的逻辑研究来说,易学研究构成了他的哲学思想发展进路的前逻辑起点,而非逻辑起点,具有形式的象征意义。

It is held in this article that we should give a scientific analysis to the augury of Yi Ching. Though it includes witchcraft and superstition, it also includes some scientific elements. This article gives a scientific, cognitive and logical interpretation by cybernetics, systems science A.I. and logic. This system of divination is composed of three subsystems. If they are harmonious, they might give some correct inferences and predications, otherwise they are wrong. We should give an objective valuation to...

It is held in this article that we should give a scientific analysis to the augury of Yi Ching. Though it includes witchcraft and superstition, it also includes some scientific elements. This article gives a scientific, cognitive and logical interpretation by cybernetics, systems science A.I. and logic. This system of divination is composed of three subsystems. If they are harmonious, they might give some correct inferences and predications, otherwise they are wrong. We should give an objective valuation to this augury of our ancient traditional culture.

对古代周易筮法应给予科学的剖析和评估,其中虽有巫术和迷信成分,但仍具有某些科学因素。运用控制论、系统科学、人工智能和逻辑的理论对之给出一种科学的、认知的和逻辑的假设性解释。这一古代的蓍筮法可视为由卦象变换、卦爻辞、现实背景知识三个子系统等构成的复杂大系统之演化过程。其应验率与子系统间的匹配协同程度相关。在逻辑上,这与基于"类推旁通"的综合概然推理相关。可见我们务必重视中国古代文化中周易逻辑和易象科学的思维和方法的研究,予以客观而科学的评估。

 
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