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激进反传统
相关语句
  radical anti-tradition
     The second chapter points out that anti-tradition is always the initial step of modernity, but the only radical anti-tradition which soon leads to the new cultural crisis has no way to deepen the literary modernity.
     第二章将指出,反传统总是现代性的起始方式,但如果仅止于激进反传统就不可能形成文学现代性的深化,而事实上反传统也很快导致新的文化危机语境的出现。
短句来源
     Confronted with the loss of value caused by the radical anti-tradition of the New Cultural Movement and with the Western cultural crises as the aftermath of the World War,the Chinese conservative intellectuals of 1920s made great ef- forts to modernize the traditional Chinese culture founding Orient Magazine,The national Heritage,The Academic Criteri- on.
     中国20年代保守知识分子在新文化激进反传统所造成的价值迷失与欧战所引发的西方文化危机面前,通过《东方杂志》、《国故》、《学衡》等阵地,努力对中国传统文化进行现代性转换。
短句来源
     Stimulated by May 4~(th) new thoughts and radical anti-tradition moment,Wu Mi and others who had studied in USA started Xueheng,a magazine that published a good many retrospective and critical articles May 4~(th) new culture movement,exhibiting the unique characteristics pursued by modernity,and forming the Xueheng School,the fortification of cultural conservatism of modern China.
     因受五四新思潮激进反传统的刺激,吴宓等留美生于1922年春出版《学衡》杂志,发表了大量的反思、批判五四新文化运动的言论,充分展示了对现代性追求的独特禀性,形成中国现代文化保守主义重镇学衡派。
短句来源
     Xueheng School was against the moody attitude of radical anti-tradition movement,as well as disapproved the cultural view of regarded recent school in the west as western culture. It insisted on the relativity of the old and the new,believing that Chinese and western cultures,which have quite different sources,should be combined and united to construct a true new culture.
     学衡派既反对激进反传统的情绪化态度,又不赞成以西方晚近某家某派标举西方文化的文化观,而是主张新旧相对论,认为古今中西文化当明其源流,融会贯通,以建设真正的新文化。
短句来源
  “激进反传统”译为未确定词的双语例句
     After the May 4th Movement characterized by radical opposition against tradition, Confucius followers are devoted to its revival, and they made a contribution to this theory but also had limitations.
     "五四"新文化运动激进反传统后,现代新儒家致力于复兴儒学运动,作出了积极的理论贡献,同时也存在着诸多缺陷。
短句来源
     Distinct from the old generation,they assimilated rationally the traditional culture.
     与上一代激进反传统的知识分子不同,他们从中西文化调和的理念出发,对传统文化表现出了兼收并蓄的理性态度。
短句来源
  相似匹配句对
     (3)radical tradition.
     (3)激进传统
短句来源
     The conventional R.
     传统R.
短句来源
     Disintegration of the Image of Unconventional Women
     传统形象的瓦解
短句来源
     He is unsocial in character and unconventional in behavior.
     行为怪诞、传统
短句来源
     X.
     传统X.
短句来源
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Confronted with the loss of value caused by the radical anti-tradition of the New Cultural Movement and with the Western cultural crises as the aftermath of the World War,the Chinese conservative intellectuals of 1920s made great ef- forts to modernize the traditional Chinese culture founding Orient Magazine,The national Heritage,The Academic Criteri- on. They held a tolerant attitude towards the Chinese and Western cultures, and hoped to create a new culture by combin- ing the Chiners traditions (as the root)...

Confronted with the loss of value caused by the radical anti-tradition of the New Cultural Movement and with the Western cultural crises as the aftermath of the World War,the Chinese conservative intellectuals of 1920s made great ef- forts to modernize the traditional Chinese culture founding Orient Magazine,The national Heritage,The Academic Criteri- on. They held a tolerant attitude towards the Chinese and Western cultures, and hoped to create a new culture by combin- ing the Chiners traditions (as the root) with the gem of the Western culture.Among these intellectuals,the most influenti- al is the School of Academic Criterion. The conservative intellectal, intellectuals,radicals and free intellectuals joinal their efforts to look for a final settling place for the Chinese culture.

中国20年代保守知识分子在新文化激进反传统所造成的价值迷失与欧战所引发的西方文化危机面前,通过《东方杂志》、《国故》、《学衡》等阵地,努力对中国传统文化进行现代性转换。他们对中西文化抱有宽容的心态,企求创造出以中国传统为本,融汇西方精髓的新文化。其中最具影响力的是以吴宓为代表的学衡派。20年代保守知识分子与激进知识分子、自由知识分子三派互动、多元发展,积极寻找中国文化自己的归宿。

The western environmental ethics that always fights against traditional ethics has a thousand and one links with all sorts of traditional thoughts. The thought of natural law, utilitarianism, evolutionism, ecology, postmodernism and eastern traditional culture can be seen as the source of western trend of thought in environment. To make this question clear can help us to understand the source and course, the theoretical essence and the theoretical schools of the western trends of thought in environmental ethics...

The western environmental ethics that always fights against traditional ethics has a thousand and one links with all sorts of traditional thoughts. The thought of natural law, utilitarianism, evolutionism, ecology, postmodernism and eastern traditional culture can be seen as the source of western trend of thought in environment. To make this question clear can help us to understand the source and course, the theoretical essence and the theoretical schools of the western trends of thought in environmental ethics and if can also enlighten us constructing our own new discourse in environmental ethics.

一向以激进的反传统伦理姿态出现的西方环境伦理学实际上与诸多思想传统有着千丝万缕的联系,自然法思想、功利主义、进化论、生态学、后现代主义以及东方文化传统等等都成为西方环境伦理思潮的"发源地"。认真厘清这些联系对于我们了解西方环境伦理思潮的源与流、理论实质、派别划分都是一个必要的前提条件,而且这对于我们建构自己的环境伦理学话语系统也是具有启迪意义的。

The Reform Movement of 1898 is a thorough and universal enlightenment movement in culture and thought, whose leading figures, Kan You-wei, Liang Qi-chao and Yan Fu had once indicated their cultural choice in the most radical anti-traditional way. However, they had all, in their later years, changed much in their political attitude and cultural orientation, which is a bewildering cultural phenomenon. This paper attempts to probe in to the alteration of universal significance in the history of contemporary cuhure...

The Reform Movement of 1898 is a thorough and universal enlightenment movement in culture and thought, whose leading figures, Kan You-wei, Liang Qi-chao and Yan Fu had once indicated their cultural choice in the most radical anti-traditional way. However, they had all, in their later years, changed much in their political attitude and cultural orientation, which is a bewildering cultural phenomenon. This paper attempts to probe in to the alteration of universal significance in the history of contemporary cuhure in terms of ideology, the necessity of actual political struggle, the duality of Chinese intellectuals during the transition period as well as the recognition of national identity and philosophical illustration, etc.

戊戌维新运动是中国近代史上一次全面而又普遍的文化思想启蒙运动,维新派的核心人物和领导者康有为、梁启超以及维新运动的理论提供者严复都曾经以最为激进的反传统的姿态表明了他们的文化选择。然而,晚年的他们,政治态度和文化取向都无一例外发生了巨大的变化。这是一个令人费解的文化现象。文章拟从思想意识层面、现实政治斗争的需要层面、转型期中国知识分子的角色二重性以及民族身份认同和哲学解释等方面来论述这一近代文化史上具有普遍意义的转向问题。

 
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