Since 20 century, the cohesion of Chinese nation was renewed and re-constructed with the formation of the conscious national identification, selection of the political core and dominant ideology, and remolding of the economic base.
In the present world, the advanced culture has various functions, including the economic function of providing the spiritual power, intelligence support and system frame for the social development as well as the political function of creating national identification, guaranteeing the social stability, criticizing the present political errors and demanding that they should be dealt with, promoting the political civilization, strengthening the comprehensive national strength and improving the international competitiveness.
In order to fight against this kind of hegemonic discourse in globalization,instead of selecting the fatally defective nationalism,we should,by distinguishing nationalism and patriotism, select open and peaceful citizen patriotism to rebuild national identification and strengthen state awareness.
Relatively, the nation identity anxiety of the Chinese intellectuals and strong illusion upon modernization of the mass have brought about the flooding of globalization narrative discourses in the development of the contemporary literature and formed a kind of discourse hegemony gradually with great impact on the China's civilizing and the aesthetic nature of Chinese literature, which is unhelpful for reflection of China's real life and is more hard for up - setting of the ego-center and nation identity.
The changing ethnic identity and origins of people of Bedouin and African origin living in southern Israel and the Gaza Strip are explored in this paper.
With ethnic identity a key factor in claims and counter claims to land in Palestine/Israel, African slave origins are not stressed.
Dynamics of ethnic identity among the Siddis of Hyderabad
The book of Judith bristles with issues of power, gender and ethnic identity.
Yet while evangelicals promote a transnational ethnic identity quite compatible with the secular discourse of the global Chinese migrant, Jehovah's Witnesses promote an anti-secular, non-ethnic cosmopolitanism.
Particular focus is placed on the Belgian electronic identity card (eID) and the use of national identification numbers.
wai-sheng jen) and subjective ethnicity (self-identification as "Taiwanese" or "Chinese" or "both") on national identification preferences.
This identity, however, does not supersede national identification, which remains the anchoring identity.
Follow-up information was based on linkage to national end-point registers with use of the unique national identification number given all Norwegians.
They reconstruct individual biographies in administrative databases linked by an unique national identification number, looking forward 15?years in early adulthood and looking back 20?years till birth with close to negligible loss to follow up.