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   民族认同 在 宗教 分类中 的翻译结果: 查询用时:1.202秒
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民族认同     
相关语句
  national identity
    The shamanic studies of Korean nationalists in the early colonial years illustrate well how the dilemma that the loss of sovereignty created for Korean national identity could lead to a reevaluation of Korean folk religion.
    1920年代韩国民族主义者的萨满教研究体现了一种二律背反,国家主权乃韩国民族认同意识所系,主权的丧失却导致了人们重新审视民间传统宗教的价值。
短句来源
  ethnic identity
    I chose G Church and C Church in Beijing as my fieldwork sites for case study to review the relationship between the ethnic identity and religious identity.
    本文以北京市朝鲜族基督教为个案研究对象,考察朝鲜族基督徒的宗教认同与民族认同之间的关系。
短句来源
    Chapter 4 focused on the ethnic identity of Korean-Chinese Christians.
    第四章则从民族认同的几个要素宋考察了朝鲜族基督徒的民族认同;
短句来源
    Ethnic identity and Religious identity influence each other and strengthen each other.
    因为朝鲜族民族传统中与基督教的宗教传统相抵触的内容已经极大的消解,宗教认同与民族认同之间的关系是和谐的、彼此强化的。
短句来源
    Therefore, the more knowledge of Shamanism we have, the better understanding we will have of the Mongolian cultural changes, the national psychology, the ethnic identity and their spiritual life.
    因此,了解蒙古萨满教是了解蒙古族整体文化发展和变迁,蒙古族的民族心理、民族认同和当今蒙古族精神生活的基点。
短句来源
  the ethnic identity
    I chose G Church and C Church in Beijing as my fieldwork sites for case study to review the relationship between the ethnic identity and religious identity.
    本文以北京市朝鲜族基督教为个案研究对象,考察朝鲜族基督徒的宗教认同与民族认同之间的关系。
短句来源
    Chapter 4 focused on the ethnic identity of Korean-Chinese Christians.
    第四章则从民族认同的几个要素宋考察了朝鲜族基督徒的民族认同;
短句来源
    Therefore, the more knowledge of Shamanism we have, the better understanding we will have of the Mongolian cultural changes, the national psychology, the ethnic identity and their spiritual life.
    因此,了解蒙古萨满教是了解蒙古族整体文化发展和变迁,蒙古族的民族心理、民族认同和当今蒙古族精神生活的基点。
短句来源
  ethnical toleration
    Church and Ethnical Toleration
    论宗教与民族认同
短句来源
    To sum up, church influences ethnical toleration in the following five ways: first, a basic characteristic of an ethnic, church is an important symbol of ethnical toleration;
    宗教对民族尤其民族认同具有五个方面的重要影响:一、宗教是民族的一个基本特征,是民族认同的重要标识;
短句来源

 

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      national identity
    Malaysians are under no illusion that they have shed their racial identities to embrace a single national identity.
          
    These issues are not denied, but have become less transparent as national identity is developed in an arena of new images.
          
    Trends in Israeli social science research on the national identity of the Palestinian Citizens of Israel
          
    The national identity of the Palestinian citizens of Israel has been a focal subject of inquiry by Israeli students (both Jews and Palestinian citizens of Israel) of the Palestinian minority.
          
    It will show that up to the present, national identity, as more or less an assemblage of a set of markers and values, is still an elusive notion.
          
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      ethnic identity
    The changing ethnic identity and origins of people of Bedouin and African origin living in southern Israel and the Gaza Strip are explored in this paper.
          
    With ethnic identity a key factor in claims and counter claims to land in Palestine/Israel, African slave origins are not stressed.
          
    Dynamics of ethnic identity among the Siddis of Hyderabad
          
    The book of Judith bristles with issues of power, gender and ethnic identity.
          
    Yet while evangelicals promote a transnational ethnic identity quite compatible with the secular discourse of the global Chinese migrant, Jehovah's Witnesses promote an anti-secular, non-ethnic cosmopolitanism.
          
    更多          
      the ethnic identity
    The results suggest that several groups of people of the Asian Continent, such as Burmese, Laotian or Cambodian, Thai and Chinese, participated in the establishment of the ethnic identity of the current ethnic groups of Phuket Island.
          
    The former emphasizes ethnic groups will merge to the host society and lose their entity; the latter indicates the ethnic identity will continue to exist.
          
    This population is characterised by a complex combination of distinct processes which at the same time maintain the ethnic identity and redistribute individuals among villages.
          
    The greater the ethnic identity, the higher the self-esteem, purpose in life and self-confidence.
          
    Reactions to Mandatory Sentences in Relation to the Ethnic Identity and Criminal History of the Offender
          
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      其他


    The starting life mythology describes the synthesis creation of all things on the earth in cosmos .Abundance of starting life mythologies are handed down in our country minority.The starting life mythology is a significant element of taking shape the nationality together psychology ,affects even controls the cultural life of people for thousands of years.The starting life mythology still has the meritorous service capacity that the nationality recognized the sign . The starting life mythology has the...

    The starting life mythology describes the synthesis creation of all things on the earth in cosmos .Abundance of starting life mythologies are handed down in our country minority.The starting life mythology is a significant element of taking shape the nationality together psychology ,affects even controls the cultural life of people for thousands of years.The starting life mythology still has the meritorous service capacity that the nationality recognized the sign . The starting life mythology has the significant position in the firsthand culture, and the firsthand culture is once more the parent and source of every ethnic minority culture. The starting life mythology covers religion , philosophy , moral principles , beauty appreciation and scientific knowledge to all over the body , brings into playing such community meritorous service capacity as the ideology unity . 

    创世神话是以描述宇宙万物的综合创造为主的神话。在我国少数民族中保留传承着大量的创世神话。创世神话是形成民族共同心理的一个重要因素,它影响甚至支配了人们千百年来的精神生活。创世神话还具有民族认同符号的功能。创世神话在原始文化中具有重要地位,而原始文化又是各少数民族文化的母体及源头。创世神话包罗宗教、哲学、伦理、审美及科学于一身,作为观念形态的统一体而发挥其社会功能。

    Different as they are, ethnic and church are closely related in the reality of life, for church usually has significant influence on ethnical sense. To sum up, church influences ethnical toleration in the following five ways: first, a basic characteristic of an ethnic, church is an important symbol of ethnical toleration; second, church is a symbol of toleration to the rise of a sub-ethnic, playing a decisive role in the course of ethnical derivation; third, church is a particular factor which affects the unification...

    Different as they are, ethnic and church are closely related in the reality of life, for church usually has significant influence on ethnical sense. To sum up, church influences ethnical toleration in the following five ways: first, a basic characteristic of an ethnic, church is an important symbol of ethnical toleration; second, church is a symbol of toleration to the rise of a sub-ethnic, playing a decisive role in the course of ethnical derivation; third, church is a particular factor which affects the unification and disintegration of an ethnic; fourth, church is an important factor of ethnical proto-toleration; finally, being a means of ethnical toleration, church shows the greatest sense of interethnical toleration.

    宗教与民族虽属不同领域的概念,但在现实生活中却存在着密切的关系。宗教对民族尤其民族认同具有五个方面的重要影响:一、宗教是民族的一个基本特征,是民族认同的重要标识;二、宗教是一类次生民族生成的认同标识,在其形成过程中起着决定性的作用;三、宗教是民族分合的特定因素,一个民族因信仰不同的宗教而发生分离,不同的民族也因信奉同一种宗教而聚合为新的民族;四、宗教是构建族源认同的重要因素,不同来源的民族因信仰某种宗教而重构相应的族源;五、宗教是族类认同的一种方式,其族际认同意识最为强烈。

    The dichotomy between the Japanese shamanic studies and the Korean nationalists' enterprise is due to more to the reception of the work of each than to the shamanic material itself.The Japanese treated shamanism as shamanic practices [fuzoku] rather than shamanic religion [satsumanky] and emphasized the primitive nature of shamanism.The shamanic studies of Korean nationalists in the early colonial years illustrate well how the dilemma that the loss of sovereignty created for Korean national identity could lead...

    The dichotomy between the Japanese shamanic studies and the Korean nationalists' enterprise is due to more to the reception of the work of each than to the shamanic material itself.The Japanese treated shamanism as shamanic practices [fuzoku] rather than shamanic religion [satsumanky] and emphasized the primitive nature of shamanism.The shamanic studies of Korean nationalists in the early colonial years illustrate well how the dilemma that the loss of sovereignty created for Korean national identity could lead to a reevaluation of Korean folk religion.The discourse of shamanism representing the essence of Korean people becomes firmly embedded among an important group of Korean nationalist scholars.This study will re-examine this issue through the shamanic studies conducted by the Korean intellectuals and Japanese anthropologists.

    日本的萨满教研究与韩国民族主义者的萨满教研究,二者的分歧最终归因于两国学者各自所接受的历史任务不同,而不是因为材料本身的不同。日本学者把萨满教当作一种仪式活动来研究,而不是作为宗教来对待,从而强调萨满教的原始文化的性质。1920年代韩国民族主义者的萨满教研究体现了一种二律背反,国家主权乃韩国民族认同意识所系,主权的丧失却导致了人们重新审视民间传统宗教的价值。萨满教话语代表了韩民族的精神,这一观念在韩国很重要的一群民族主义知识人中打上了深刻的烙印。本文通过对韩国知识人和日本人类学者关于萨满教的研究,重新检视这一问题。

     
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