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自由结婚
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  “自由结婚”译为未确定词的双语例句
     The main purpose is to discuss the selfconsciously settled boundary in the intercourse between male and female among the new education circles, and to reveal the dilemma between new education and old moral of Late Qing womenfolk. 
     本文拟在20世纪初新学界对于"自由结婚"的理解上,以相对开放的南方为背景,进而着重考述、评析1907年发生在相对保守的北京女学界而哄传海内的一件男女学生通信事件,借以探讨新学界在男女交往中自觉的边界设置,以及由此体现出的晚清女性在新教育与旧道德之间依违离合的现实处境。
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     The culture of marital customs in Northeast of China turned up a new trend due to the collision and fusion between China and the West,the new and the old,the tradition and modernization. It is mainly manifested in the following ways,such as marriage ceremony tends to be briefly civilized,new-typed civilization of marriage,free marriage and free divorce turned up.
     东北的婚俗文化,在中与西、新与旧、传统与现代的碰撞和融合中,出现新的态势,主要表现在婚礼仪式趋向简约文明,新式文明婚姻和自由结婚、自由离婚等新的风俗事象的出现。
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  相似匹配句对
     freedom;
     自由 ;
短句来源
     Freedom
     自由
短句来源
     BEFORE MARRY AFTER MARRY
     结婚前后
短句来源
     Ready for Some New Wedding Vows?
     新版结婚誓词
短句来源
     Conjugal freedom was realized by unchaining matrimonial vows and making conjugal form normative.
     首先通过解除婚约束缚、规范结婚形式而实现结婚自由
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In the age of May 4th, the field of the love, marriage and the family troubles have been greatly changed in quality, in comparison with traditional society. The most outstanding phenomenon is the liberty of love among the changes of the May 4th era. But the people who married through it are not always happy after the marriage. The real meaning of Loving novels after the May 4th is not the almighty "liberty of love" but the thinking of essential marriage.

五四新文化运动的思想特制和独特的思想贡献就是“个性解放 ,思想自由” ,反对封建礼教 ,提倡个性解放 ,主张人格独立。在五四时期 ,爱情、婚姻、家庭问题在观念上的变革与传统相比 ,呈现了质的变化。这种五四时代的特有的变化中最突出的是婚姻自主的实现。但是 ,通过自由恋爱获得婚姻 ,并不表示必然就能够获得婚后的幸福。五四婚恋小说没有停止在自由结婚即万事大吉的简单想法中 ,而是对婚姻城堡进行了深入的探索。

This article emphasizes on studying and analyzing a famed correspondence affair once occurred in the relatively conservative Beijing women school circles .The main purpose is to discuss the selfconsciously settled boundary in the intercourse between male and female among the new education circles, and to reveal the dilemma between new education and old moral of Late Qing womenfolk.

传统女德教育虽因晚清女学堂的创立而出现缺口,却并未完全退出新教育的课堂,且在相当程度上为新学界所刻意奉守。特别在男女交往、恋爱婚姻一隅,女性的态度尤为持重。本文拟在20世纪初新学界对于"自由结婚"的理解上,以相对开放的南方为背景,进而着重考述、评析1907年发生在相对保守的北京女学界而哄传海内的一件男女学生通信事件,借以探讨新学界在男女交往中自觉的边界设置,以及由此体现出的晚清女性在新教育与旧道德之间依违离合的现实处境。

In Yi dynasty,Confucianism became the ruling thought and shaped strict feudal rites and thoughts. Its core is the three cardinal guides (ruler guides subject, father guides son, and husband guides wife) and the five constant virtues(benevolence,righteousness,propriety, wisdom and fidelity). Women's words and deeds were restricted by the traditional thoughts in which men are superior and women are inferior. As men's accessory, women had no rights to marry and remarry freely, to inherrit property or to be educated....

In Yi dynasty,Confucianism became the ruling thought and shaped strict feudal rites and thoughts. Its core is the three cardinal guides (ruler guides subject, father guides son, and husband guides wife) and the five constant virtues(benevolence,righteousness,propriety, wisdom and fidelity). Women's words and deeds were restricted by the traditional thoughts in which men are superior and women are inferior. As men's accessory, women had no rights to marry and remarry freely, to inherrit property or to be educated. Women remained obscure and obedient and had low status in both public and private lives.

李氏王朝把儒学作为统治理念,形成一套从上而下的以“三纲五常”为核心的严格的封建礼教。在“男尊女卑”的传 统思想下,女性的言行受到各种制约,女性作为男性的附属品而存在,既没有自由结婚和再嫁的权力,也没有受教育权、财产继承 权。女性只是过着默默无闻、万事忍耐和顺从的生活,她们无论在社会公共生活还是私人家庭生活中都处于低下的地位。

 
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