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奇幻小说
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  “奇幻小说”译为未确定词的双语例句
     The short novelWaimaorby Laoshe is an imitation and recreation of Misanthrope,a mysterious fiction of the modern Britain writer Davys Beresford,even though its motif and expression has been remoulded in many ways.
     老舍的短篇小说《歪毛儿》模仿了英国近代作家贝尔斯弗德的奇幻小说《恨世者》,但在立意和表现手法上进行了若干改造。
短句来源
     Their criticism had dissolved a problem on the relations between the fact and the fiction,which disturbed many researchers from the ancient to now,affirmed the fictional character of the novel of such kind of peculiar type,basically clarified the traditional prejudice on the fantastic literature with the spirit,the demon,the fairy and so on and thought the rationality of the fantastic novel.
     他们的批评文字基本解决了困扰自古以来无数研究者的小说创作“虚与实”的关系问题,肯定了小说这种特殊体裁的虚构性特征,基本澄清了对以神魔鬼怪为题材的奇幻文学的传统偏见,肯定了奇幻小说存在的合理性;
短句来源
     At the same time form the dialectical relationship between the truth and the fantastic,they emphasized that there was the truth in the fantastic,and that the novel must described the everyday life of the common people,and completed the theoretic exploration of coming back from the literature to the human noumenon.
     从“真与幻”的辩证关系上,强调奇幻小说要“幻中有真”,更进一步强调小说要描写平常人的日常生活,完成了文学向人本位复归的理论探索;
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  相似匹配句对
     The Fantastic World in the Huaben Stories of Song Dynasty
     宋代小说话本中的奇幻世界
短句来源
     The Bounds of Fiction
     小说的边界
短句来源
     Pulp fiction
     低俗小说
短句来源
     Marvelous and Inexperienced Country
     奇幻超验的国度——中国古代传奇小说的时间与空间
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     Computer Wondes House
     电脑奇幻
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The short novelWaimaorby Laoshe is an imitation and recreation of Misanthrope,a mysterious fiction of the modern Britain writer Davys Beresford,even though its motif and expression has been remoulded in many ways.In terms of subject matter,Misanthrope is misanthropist,whileWaimaoris multivocal.Nonetheless,the protagonist of the former is a seemingly stupid soul of wit whereas the counterpart of the latter is an odd man vacillating between perfunctory and stubborn existence.In opposition to misanthropy,Laoshe...

The short novelWaimaorby Laoshe is an imitation and recreation of Misanthrope,a mysterious fiction of the modern Britain writer Davys Beresford,even though its motif and expression has been remoulded in many ways.In terms of subject matter,Misanthrope is misanthropist,whileWaimaoris multivocal.Nonetheless,the protagonist of the former is a seemingly stupid soul of wit whereas the counterpart of the latter is an odd man vacillating between perfunctory and stubborn existence.In opposition to misanthropy,Laoshe advocates that religious edification of personality be a means for salvation.It follows that,therefore,if people model on the consummate personality of Jesus,a perfect combination of unyielding spiritual pursuit and behavioural flexibility,they are in a position to come by,in the chaos of this world,“ample freedom galore.”

老舍的短篇小说《歪毛儿》模仿了英国近代作家贝尔斯弗德的奇幻小说《恨世者》,但在立意和表现手法上进行了若干改造。贝尔斯弗德《恨世者》的主题是“恨世”,而老舍《歪毛儿》的主题却具有多义性。《恨世者》的主人公是个大智若愚的“隐者”,而《歪毛儿》的主人公充其量只是个徘徊于“敷衍”与“硬拐硬碰”之间的“畸零人”。老舍不赞同“恨世”,而主张用宗教的人格教育作为济世救人的手段;他认为,若能以耶稣外圆内方的人格为楷模,人们也可能在纷乱的现世中“得到许多许多的自由”。

The great creation of the Xi You Ji with one-hundred chapters brought a classical pattern for the fiction criticism of the Ming Dynasty.Around the discussions on the Xi You Ji,a lot of people such as Chen Yuanzhi,Xie Zhaozhe,Li Zhuowu,Yuan Yuling,Zhang yu,Ling Mengchu,the hermit in sleep(the writing name) and so on,expressed the particular thinking.Their criticism had dissolved a problem on the relations between the fact and the fiction,which disturbed many researchers from the ancient to now,affirmed the fictional...

The great creation of the Xi You Ji with one-hundred chapters brought a classical pattern for the fiction criticism of the Ming Dynasty.Around the discussions on the Xi You Ji,a lot of people such as Chen Yuanzhi,Xie Zhaozhe,Li Zhuowu,Yuan Yuling,Zhang yu,Ling Mengchu,the hermit in sleep(the writing name) and so on,expressed the particular thinking.Their criticism had dissolved a problem on the relations between the fact and the fiction,which disturbed many researchers from the ancient to now,affirmed the fictional character of the novel of such kind of peculiar type,basically clarified the traditional prejudice on the fantastic literature with the spirit,the demon,the fairy and so on and thought the rationality of the fantastic novel.At the same time form the dialectical relationship between the truth and the fantastic,they emphasized that there was the truth in the fantastic,and that the novel must described the everyday life of the common people,and completed the theoretic exploration of coming back from the literature to the human noumenon.On the discussions about the tradition and the heterodoxy,they greatly contributed to the theory of the ancient fiction that they oriented the heterodoxy that the form excelled the materials,that the novel obtained the resource from the real life and externally reflected it, and expresses the heterodox feature.Among the above details,Xi You Ji is very important as a pattern.

百回本《西游记》的横空出世,为明代的小说批评提供了新的范本。围绕着对《西游记》的评论,陈元之、谢肇淛、李卓吾(?)、衰于令、张誉、凌濛初、睡乡居士等都发表了许多独到的见解。他们的批评文字基本解决了困扰自古以来无数研究者的小说创作“虚与实”的关系问题,肯定了小说这种特殊体裁的虚构性特征,基本澄清了对以神魔鬼怪为题材的奇幻文学的传统偏见,肯定了奇幻小说存在的合理性;从“真与幻”的辩证关系上,强调奇幻小说要“幻中有真”,更进一步强调小说要描写平常人的日常生活,完成了文学向人本位复归的理论探索;在“奇与正”的探讨中,他们把“奇”定位于“文胜”,定位于取材于现实生活,客观地反映现实生活,又要表现出奇的特色,是对古代小说理论的重要贡献。在这些理论探索的每个环节中,《西游记》的范本作用都是十分重要的。

 
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