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| | The article compared the mind of Lu Xun and Mao Dun after the failure of 1927 revolution. Lu Xun, as an experienced and independent ideologist in nature, could optimistically persue for the truth in adversity. On one hand, he could lucidly negate and remould his ideas, on the other hand; he could keep a clear mind of reality and revolution future. His bravery in the resistance and fight against despair was what Mao Dun lacked. The mind of their emotion was closely related to that of politics. | | 运用比较的方法,对照大革命失败后茅盾与鲁迅的心态,可以看出鲁迅能在逆境中表现出乐观与从容的原因在于鲁迅在本质上作为一个具有丰富人生阅历且已习惯独战的思想家,既能为追求真理对自己的思想作深刻的反思和明快的否定,又对社会现实和革命前途保持着非常清醒的认识,敢于“反抗绝望”和“作绝望的抗战”。这是鲁迅的过人之处,也正是当时的茅盾所缺乏的。两位文豪的情感心态与他们的政治心态也有密切关系。 | | 文摘来源 | | Lu Xun's personality,which was based on a combination of perceptual knowledge and reason,was finally formed,compromising schizosis and uprightness,profoundness and incisiveness.Lu Xun mercilessly castigated the darkness of chinese society,old and new.And his fight against the evils was desperate. 〔 | | 鲁迅的性格在感性与理性相结合的基础上最终确定下来 ,孤独与刚正、深刻与犀利以及特有的心理特征和思维方式相融合 ,以刚正不阿的精神对中国历史与现实中的种种黑暗作深刻的解剖、犀利的鞭挞 ,乃至孤独的、绝望的抗战 ,这就是鲁迅 | | 文摘来源 | | From the idea of intermediary between life's individual and limitation, LU Xun's novels deconstruct the immortality in individual's life and lead to the desperation consciousness to both inner world and the outside. The sort of desperation consciousness, instead of leading to nihilism, reassures the existing value of nihilistic life by emphasizing the behavior of self-choice, self-response. The major theme in LU Xun's novels is “despairing resistance.” | | 鲁迅小说从以生命个体性和有限性为本质内涵的中间物意识出发 ,消解了个体生命的终极性 ,导致了对自身及外在世界的双重绝望意识。但是 ,这种绝望意识并没有引发否定人之存在意义的虚无主义 ,而是以其为出发点 ,强调以自我选择、自我负责的行为来确证虚空生命的存在价值 ,因此 ,小说贯穿了“绝望的抗战”的主旋律 | | 文摘来源 | |   | | << 更多相关文摘 |
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