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子思
相关语句
  zi si
     Confucianism was continually developed by the inside saints after Confucius, from Zeng Zi to Zi Si, and from Zi Si to Mencius.
     孔子学说在孔子逝世后继续向前发展,由曾子而子思,由子思之门人而孟子,注重向内求索,发展儒家心性学说。
短句来源
     The theory of saint and wisdom in Wuxing has its own clear political direction,and by emphasizing respecting worthy person(尊贤)is in accordance with Zi Si's political practice and his political position.
     其“圣”“智”说则具有明确的政治指向性,强调尊贤,与史载子思政治实践的一贯主张是完全一致的。
短句来源
     On the basis of Mencian thought, Li Ao strengthened the ontological position of Zi Si's Sincerity and thereby unified the two focuses of Confucian thought - the relationships between the Heaven and human beings and between human beings.
     李翱在孟子思想的基础上加强了子思的“诚”的本体论地位,从而“性”“诚”并举,完整统一了儒家天人关系和人与人类关系两个重心。
短句来源
     In view of the comparison between the main part of the book and the thoughts,ideas andspeeches of Confucius,Zi Si and Zeng Shen, it can be deduced that neither Confucius nor Zi Siwas the author of the book, only the Zeng Shen’s thoughts were in tune with the content of thebook.
     然后就《孝经》的主要部分与孔子、子思、曾参的思想言论比较可以看出:孔子、子思均不是《孝经》的作者,唯有曾参的思想言论与《孝经》的思想内容“相表里”。
短句来源
     Guodian Chu bamboo slips Wuxing(五行)as Zi Si 's work stress the immanence of De(德)by distinguishing between Action of Virtue(德之行)and Action(行),and emphasize the fundamental role of the beginning of inner consciousness for realization of virtue by carefully describing the psychological process and the externalization of virtue.
     竹简《五行》篇作为子思对德行的讨论,其论“德之行”与“行”的区分,强调德的内在性; 其论德行得以实现的心理展开过程及其外在体现,强调内在意识的发端对德行实现的根本性和原初性。
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  “子思”译为未确定词的双语例句
     Study of ZiSi
     子思研究
短句来源
     From the angel of history of thought, the Ten Chapters of the Zengzi has a close relation with the Analects, the Great Learning, the Classic of Filial Piety and the Zisizi.
     从思想史的角度探讨,“曾子十篇”与传世文献中的《论语》、《大学》、《孝经》和《子思子》(包括郭店儒简)等相关内容上关系密切。
短句来源
     The Connections and Similarities of Style Asthetic between Su shi and Sikong Tu
     苏轼之风格论与司空图的相似性——苏轼《书黄子思诗集后》风格论意义
短句来源
     This paper mainly deals with the ideological original relationship between the Six classics, Pre-Qin Confucianists, such as Confucius, Tseng, Tzu-Si(Zi-Si), as well as Pre-Qin other schools and Mencius.
     本文从《孟子》一书出发,主要探讨了六经,孔子、曾子、子思等儒家学者,以及先秦其他学派与孟子思想的渊源关系。
短句来源
     The Cultural and historic situation where Xunzi lived was greatly different from that Zisi and Mengzi lived.
     荀子所处的文化历史语境与子思、孟子相比发生了重大的变化,这导致了荀学在价值取向与言说策略上与思孟之学的重要差异。
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  相似匹配句对
     Study of ZiSi
     研究
短句来源
     Verifying and Explaining the Contents of ZiSiZi
     《》内容考释
短句来源
     the ability of remembering maths materials of inferenceprocess.
     能力;
短句来源
     EXPLANATION OF"JIAO ZI
     “交”释义
短句来源
     Structure of Koumine
     钩吻素-的结构
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On the basis of Mencian thought, Li Ao strengthened the ontological position of Zi Si's Sincerity and thereby unified the two focuses of Confucian thought - the relationships between the Heaven and human beings and between human beings. On this basis, Li Ao unified the relations between good and evil, nature and felling, and natural and social properties. However, his theory of good nature producing evil feeling is contradictory and it was for the solution to this problem that gave birth to the dualism of human...

On the basis of Mencian thought, Li Ao strengthened the ontological position of Zi Si's Sincerity and thereby unified the two focuses of Confucian thought - the relationships between the Heaven and human beings and between human beings. On this basis, Li Ao unified the relations between good and evil, nature and felling, and natural and social properties. However, his theory of good nature producing evil feeling is contradictory and it was for the solution to this problem that gave birth to the dualism of human nature of the Song and Ming Dynasties.

李翱在孟子思想的基础上加强了子思的“诚”的本体论地位,从而“性”“诚”并举,完整统一了儒家天人关系和人与人类关系两个重心。在此基础上,李翱的人性论在一个更高的层次上统一了善恶、性情、自然属性和社会道德属性的关系。但是,李翱的人性论中包含着善性产生邪情的矛盾,正是对这一矛盾的解答引发了宋明性的二元论的诞生。

More than eight hundred bamboo slips that unearthed from a grave of Chu Dynasty in Guodian village of Sifang township,in Jingmen city,Hubei province,can be classified into two parts as works of the Taoist school and confucian school .These unearthed slips provoked interest of academic circles from inland and abroad,they published many valuable achievements in scientific research.This essay gives a summary to these research fruits.

1993 年10 月,湖北省荆门市四方乡郭店村一号战国楚墓中,出土了八百多枚竹简。这批竹简可分为道家著作和儒家著作两部分。属于道家著作的共两种四篇:《老子》甲、乙、丙三组和《太一生水》一篇;属于儒家著作的十一种十四篇:《缁衣》、《五行》、《鲁穆公问子思》、《穷达以时》、《性自命出》、《成之闻之》、《尊德义》、《六德》、《唐虞之道》、《忠信之道》和《语丛》四篇。经过专家们的整理和识别,楚简图版及释文已于1998 年5 月由文物出版社以《郭店楚墓竹简》之名出版发行。郭店一号楚墓是楚国贵族的墓地,考古专家们根据从一号墓随葬品中的漆耳杯“东宫之师”铭文推断,该墓主可能是楚国太子的老师。一号墓的年代,属于战国中期后段。其具体时间不晚于公元前300年,也就是说是公元前4 世纪末的墓葬,而墓中竹简的书写时间,应当更早一些。郭店竹简的出土,引起了海内外学术界的极大兴趣,发表了许多很有价值的研究成果。现将有关郭店竹简《老子》的研究成果作一综述

Comparing Liji with Bamboo-books of Chu-tombs in Guodian , we think the legendary Zi SiZi is not only a record of the confucian remarks, but also ZiSi's development aboutthe confucian ideas- Li ji is still a precious material for a further research into the thought of Confu-cius, although it is abridged in order to meet the needs of the times when taking in the works of the seven-ty disciples. The similarities in contents between Liji and Bamboo-books of Chu-tombs in Guodian illustrate that the latter is not...

Comparing Liji with Bamboo-books of Chu-tombs in Guodian , we think the legendary Zi SiZi is not only a record of the confucian remarks, but also ZiSi's development aboutthe confucian ideas- Li ji is still a precious material for a further research into the thought of Confu-cius, although it is abridged in order to meet the needs of the times when taking in the works of the seven-ty disciples. The similarities in contents between Liji and Bamboo-books of Chu-tombs in Guodian illustrate that the latter is not neccssarily named Li ji, but it reminds us to reconsider Liji

从《礼记》与郭店简的比较看,传说中的《子思子》一书既有子思记述孔子的言论,也有子思对孔子思想的继承和发挥。《礼记》收入七十子的著作时,作了适应时代的删削,但仍是进一步研究孔门思想的宝贵资料。郭店简与《礼记》在思想内容上的某些接近,说明它虽不必被称为《礼记》,但却提醒我们重新审视关于《礼记》的置疑。

 
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