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亲属称谓制度
相关语句
  kinsfolk appellation system
     Mourning Apparel in Ceremonial Etiquette comprehensively and systematically recorded the mourning apparel relations of kinsfolk in Zhou Dynasty and reflected kinsfolk appellation system of that age.
     《仪礼·丧服》经、传全面系统地记载了周代亲属之间的丧服关系 ,因而也就较全面、系统地反映了周代的亲属称谓制度
短句来源
     After the study of the kinsfolk appellation system recorded in Mourning Apparel in Ceremonial Etiquette , we can find a great many traces related to the marriage customs of remote past or the family forms of that age.
     通过它所记录下来的亲属称谓制度 ,如“舅”、“姑” ,从父、从母 ,“女至”与“昆弟之子” ,“女弟”、“女以”等 ,可以发现许多与之相应的上古婚姻遗俗或上古姻缘形式的遗迹
短句来源
  “亲属称谓制度”译为未确定词的双语例句
     On the Kinship Terminology
     海东汉族几例特殊亲属称谓制度探微
短句来源
     Chapter five: family and clanAn Analysis of family, marriage, kinship Terminology and the relative and typical characteristic in the clan;
     分析其家庭、婚姻、亲属称谓制度和家族的内在联系性和典型性特征。
短句来源
     Before 1956 in the Liangshan area, there was a system of the affinity appellation in Yi people's slave society, in which a strict rank system for marrige was carried out.
     在严格实行等级内婚制的凉山彝族奴隶社会,存在一套系统的非血缘联系的亲属称谓制度
短句来源
     Establishing every kinship terminology is on the basis of the suit ab le marriage family system.
     每一种亲属称谓制度都是建立在与其对应的某一婚姻家庭制度之上的。
短句来源
     Because the change of kinship terminology is shower t han the replace of marriage family system,there is hard to resume marriage famil y system popularized in the history of mankind by means of kinship terminology o f present popularizalion.
     由于亲属称谓制度的变化要比婚姻家庭制度的更替缓慢的缘故,因而通过现行的大众化的亲属称谓制度就已很难恢复出人类历史上曾流行过的一些婚姻家庭制度。
短句来源
  相似匹配句对
     Kinsfolk appellation is the kinsfolk system reflection in language.
     亲属称谓词是亲属制度在语言中的反映。
短句来源
     The System of Kinship Terms in Chinese:a Linguistic Study
     汉语亲属称谓研究
短句来源
     6. Altruistic kinship terms.
     6.从“他”亲属称谓
短句来源
     On the Kinship Terminology
     海东汉族几例特殊亲属称谓制度探微
短句来源
     Chapter II is on modern Uighur kinship names and its system.
     第二章是关于现代维吾尔语亲属称谓及其制度类型的研究。
短句来源
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Before 1956 in the Liangshan area, there was a system of the affinity appellation in Yi people's slave society, in which a strict rank system for marrige was carried out. The first system was different from the second. Its function was to distinguish social status and social relationships.It was the respondence of the blood relationship of families and social ranks under the rule of slave owners, and was compansation meanings for their rules.

在严格实行等级内婚制的凉山彝族奴隶社会,存在一套系统的非血缘联系的亲属称谓制度。这套称谓制度与血缘亲属称谓相比不完全一致,而它的作用在于区分各等级之间的长幼辈份、表堂亲以及他们的等级地位和社会关系。这种特殊的称谓现象通过彝族人论亲排辈的方式把社会中每个人的身份公开化。它既是奴隶主统治阶级重血缘家支和等级的反映,又是他们统治方式的一种弥补手段,这种非血缘的亲属称谓是等级婚姻陪嫁制度的产物。

Mourning Apparel in Ceremonial Etiquette comprehensively and systematically recorded the mourning apparel relations of kinsfolk in Zhou Dynasty and reflected kinsfolk appellation system of that age. After the study of the kinsfolk appellation system recorded in Mourning Apparel in Ceremonial Etiquette , we can find a great many traces related to the marriage customs of remote past or the family forms of that age.

《仪礼·丧服》经、传全面系统地记载了周代亲属之间的丧服关系 ,因而也就较全面、系统地反映了周代的亲属称谓制度。通过它所记录下来的亲属称谓制度 ,如“舅”、“姑” ,从父、从母 ,“女至”与“昆弟之子” ,“女弟”、“女以”等 ,可以发现许多与之相应的上古婚姻遗俗或上古姻缘形式的遗迹

There is not much study of the Hui marriage and family from an ethnological perspective. Based on the first-hand investigation and from an ethnological perspective, this article gives a case study of the Hui marriage and family in Nagu Town, a well-known Hui community of China, and covers its marriage system and practice, residence patterns, family structure and kinship terminology.

本文依据田野调查的有关资料 ,对在云南乃至全国都知名的回族社区通海县纳古镇回族婚姻制度、通婚规则、婚后居处模式、家庭结构及亲属称谓制度的历史和当代变迁 ,提供了一份民族志式的社区个案记述

 
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