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政权
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  regime
    The Positive Role of Park Chung Hee's Regime in Korean Modernization
    试析朴正熙政权在韩国现代化进程中的作用
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    French Bourgeois Regime Construction in the Period of Thermidoriens
    论热月党统治时期法国资产阶级政权建设
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    Study on the Set-up of the Congress in the Regime of Outer Mongolia
    外蒙政权“议会”设置问题考辨
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    Brief Discussions on the Overseas Chinese Policy of Guangnan Regime
    略论广南政权的华侨华人政策
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    On the Causes of the Institution of the Congress in the Outer Mongolia Regime
    外蒙政权“议会”设置问题考辨
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  political power
    The Exploration on the Relationship between the Orthodoxy Church and the State Political Power of the Soviet Union during Stalin Administration, 1924-1953
    斯大林时期苏联东正教会与国家政权关系问题初探(1924-1953年)
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    The political power structure of New Order seems like a pyramid.
    苏哈托的“新秩序”(New Order)政权结构类似一个金字塔。
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    The Relationship between Political Power and Religious Power(Theravada Buddhism)in Pagan Dynasty
    缅甸蒲甘王朝政权与教权(上座部佛教)的关系
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    The Relationship between Political Power and Religious Power in Aung Zeya Dynasty
    缅甸雍籍牙王朝政权与教权的关系
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    Because the political situation of the East Asia mainland fluctuates at this time, the political power of Korea in Korean peninsula, it also sinks into two difficult choices to the mainland policy and faces the adjustment continuously.
    由于此一时期东亚大陆局势的变动,在朝鲜半岛的高丽政权,其对大陆政策亦陷入两难的抉择,面临着不断调整的局面。
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  power
    The Exploration on the Relationship between the Orthodoxy Church and the State Political Power of the Soviet Union during Stalin Administration, 1924-1953
    斯大林时期苏联东正教会与国家政权关系问题初探(1924-1953年)
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    After the Bolshevik party came into power, the mono-party ruling model was established and the power within the party was highly centralized.
    布尔什维克党执掌政权以后不久,确立了一党执政的执政模式,党内权力高度集中,党外的权力也向党内转移,党掌握了国家和社会的所有权力,高度集权的政治、经济、社会体制开始形成。
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    The political power structure of New Order seems like a pyramid.
    苏哈托的“新秩序”(New Order)政权结构类似一个金字塔。
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    Why the Reunion Socialist Party Lost Its Power in Democratic Republic of Germany
    前东德统一社会党失去政权的原因探析
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    The Relationship between Political Power and Religious Power(Theravada Buddhism)in Pagan Dynasty
    缅甸蒲甘王朝政权与教权(上座部佛教)的关系
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  “政权”译为未确定词的双语例句
    Islam policy of Japanese Colonial State in Enemy-occupied Era in Northeast China
    东北沦陷时期日本殖民政权的伊斯兰教政策
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    According the situation of French, they issued the Constitution of 1795,and took a series of measures to construct France.
    他们根据法国国内外形势多方面变化的情况,颁布《1795年宪法》(又称共和三年宪法),在法国政权建设中采取了一系列相关措施。
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    It had both deep foundation of economy and classical culture and the condition of the promoting the town people's culture quality.
    意大利之为发祥地 ,源于它既有经济、文化的基础 ,又有城市政权对人文主义活动的支持和市民文化素质的提高作为促进条件
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    2. the Japan’s right-wing administration and the conservational policy of Japan were its political foundations;
    2.日本政要的右派构成和日本政权的保守性质,是这一战争赔偿政策形成的政治基础;
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    The Study of the Relation between the Orthodox Church and State Power in Russia
    俄罗斯东正教会与国家政权关系研究
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  regime
Our results are valid for any quantizer with accuracy ε >amp;gt; 0 operating in the no-overload regime.
      
IMPLICATIONS FOR INDIAN PHARMACEUTICAL SECTOR IN THE NEW WORLD TRADE ORGANISATION (WTO) REGIME
      
The paper examines the factors that are likely to influence the pharmaceutical industry in India in the new WTO regime and the preparedness of government, research organizations and firms to compete in this scenario.
      
A new route to porous polyimide (PI) films with pore sizes in the nanometer regime was developed.
      
(2) Soil aeration and the soil air regime improved.
      
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  political power
Africa has become a social laboratory of political power.
      
The author analyzes the failure and decline of the colonial and postcolonial state in Black Africa, the relationship between the 'concentric social order' and political power, and the rise of the parastatal orders.
      
The rhetoric of unity and the quest for political power in Nigeria
      
In other words, they see in Unity of the country a topic for generating arguments to support their drive for political power, or to justify their retention of it in spite of the means used to achieve these ends.
      
Mark and Marx enter into a sustained dialogue about the ability of inscription to subvert religio-political power.
      
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  power
If is a ?2-grading of a simple Lie algebra, we explicitly describe a-module Spin0 () such that the exterior algebra of is the tensor square of this module times some power of 2.
      
The operation adj on matrices arises from the (n - 1)st exterior power functor on modules; the analogous factorization question for matrix constructions arising from other functors is raised, as are several other questions.
      
Let q be a power of p and let G(q) be the finite group of Fq-rational points of G.
      
We prove a Tauberian theorem of the form $\phi * g (x)\sim p(x)w(x)$ as $x \to \infty,$ where p(x) is a bounded periodic function and w(x) is a weighted function of power growth.
      
A new C*-algebra of strong limit power functions is proposed.
      
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he Japanese Mikado regime did not base itself on the balance of power between the feudal nobles and the bourgeoisie;instead,it gradually eliminated by means of Meiji Restoration the feudallords headed by the Tokugawa Shogunate and took little by little the place of the privileged nobles.Meanwhile the landlord class did not have the same influence on the imperial POwer as those of the western Europe did.In the course of the Meiji Restoration,the leaders of the movement were persistent in their objective on the...

he Japanese Mikado regime did not base itself on the balance of power between the feudal nobles and the bourgeoisie;instead,it gradually eliminated by means of Meiji Restoration the feudallords headed by the Tokugawa Shogunate and took little by little the place of the privileged nobles.Meanwhile the landlord class did not have the same influence on the imperial POwer as those of the western Europe did.In the course of the Meiji Restoration,the leaders of the movement were persistent in their objective on the whole i.e.persisting in changing the nature of the old regime by revolution.There were not the two entirely different stages before and after the betrayal of the revolution".Though nationalism played an important role in Meiji Restoration,the main content of the movement was to bring about demestic changes,even without taking the form of wars against foreign powers in the mian,nor was it carried out under pressure from abroard.

日本的天皇制政权不是建立在封建贵族和资产阶级均势之上,而是通过明治维新逐步消灭了德川幕府为首的封建领主,逐步取代了贵族特权;地主阶级的作用也不象西欧封建贵族对王权的作用;维新全过程中其领导者从总体上看目标始终如一,不存在“背弃革命”的前后两个截然相反的阶段,而是一以贯之以革命改造为根本特征的全面质变;明治维新有民族主义的很大成分,但其主要动力和内容是国内的变革,形式上主要也非对外民族战争,并非只为适应外部压力。

After the victory of anti-fascist war, people's democratic government was established in some East European countries. According to the conditions of their own countries, some leaders independently explored a special road, people's democratic road, which would be leading forwards socialism. That was very creative. At the beginning of the cold war, however, Soviet Union Leaders criticized the so called" nationalism" by organizing Communist Information Bureau, broke off the beneficial exploration, and began to...

After the victory of anti-fascist war, people's democratic government was established in some East European countries. According to the conditions of their own countries, some leaders independently explored a special road, people's democratic road, which would be leading forwards socialism. That was very creative. At the beginning of the cold war, however, Soviet Union Leaders criticized the so called" nationalism" by organizing Communist Information Bureau, broke off the beneficial exploration, and began to carry out Soviet Union's pattern in these countries instead. Thus development of these countries was very costly and left a very serious lesson.

东欧各国在世界反法西斯战争胜利后建立了人民民主政权。一些领导人从本国实际出发,对本国走向社会主义的特殊道路进行独立探索,提出了人民民主道路,具有开创意义。但在冷战开始的形势下,苏联领导人通过成立共产党情报局,开展对所谓“民族主义”的批判,强使这种有益探索中断,转而推行苏联模式,使东欧各国后来的发展付出沉重代价,留下深刻教训。

Abstract The thought and practice of Hasan al Banna,the founder of the Society of Muslim Brothen of Egypt,show that in stead of being completely irreconcilabe,the relationship between Islamic fundamentalism and secularism is that of both rejecting mutually and assimilating mutually.While the conflict between them is absolute concerning the seperation of religion from state,law and the official ideology which is committed mainly to the education of the mass,it is not qutie so concerning the form of government,economic...

Abstract The thought and practice of Hasan al Banna,the founder of the Society of Muslim Brothen of Egypt,show that in stead of being completely irreconcilabe,the relationship between Islamic fundamentalism and secularism is that of both rejecting mutually and assimilating mutually.While the conflict between them is absolute concerning the seperation of religion from state,law and the official ideology which is committed mainly to the education of the mass,it is not qutie so concerning the form of government,economic system and mode of social life.In spite of its denying it,it is a fact that Islamic fundamentalism often absorbs useful elements from different kinds of secular ideologies of both the East and the West,as well as Islamic Modernism,and Islamisized them with Jurisprudence,so to fit in with the development of the time.

从哈桑·班纳的思想和实践看伊斯兰原教旨主义与世俗主义杨灏城自70年代起,伊斯兰思潮和运动风起云涌,席卷了整个中东地区。其主体是伊斯兰原教旨主义思潮和运动,它以世俗主义反对宗教为名,推翻了几个国家的世俗政权,建立了不同形式的伊斯兰原教旨主义政权,并对不...

 
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