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欧洲实体
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According to the Japanese philosopher Hiromatus, China could cooperate with Japan in cultivating the Asian-born concept of "relativism" that corresponds to European "substancialism" and turning it into a system. Today, when faced with the comprehensive disintegration of modem world outlook, we must sublate the "modem" world outlook schema itself. From the point of episte-mology, this is to transcend the modern "subjectivity-objectivity" schema and construct a new epis-temology. Meanwhile, a new understanding...

According to the Japanese philosopher Hiromatus, China could cooperate with Japan in cultivating the Asian-born concept of "relativism" that corresponds to European "substancialism" and turning it into a system. Today, when faced with the comprehensive disintegration of modem world outlook, we must sublate the "modem" world outlook schema itself. From the point of episte-mology, this is to transcend the modern "subjectivity-objectivity" schema and construct a new epis-temology. Meanwhile, a new understanding of Marx can be gained from point of view of transcendence of modern world outlook, and thus ways can be explored for the transcendence of "humanism" and "scientism".

日本哲学家广松涉认为,中国与日本可以相互协作,发掘出与欧洲的“实体主义”相对应的、在亚洲生长起来的“关系主义”思想,并将之体系化。当今,我们面临着近代世界观的全面的解体期,必须扬弃“近代”世界观的根本图式本身,从认识论的立场来说,就是要超越近代的“主观-客观”图式,建构新的认识论。同时,可以从对近代世界观的超越这一观点来重新理解马克思,从而探讨超越“人本主义”与“科学主义”对立的途径。

 
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