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唐代妇女
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  tang women
    The frescos of tang tombs indicate that the Tang women's headgears are in the richest and characteristic phrase of the history of dress and personal adornment .
    唐墓壁画资料显示唐代妇女发饰是中国服饰发展演进中最为活跃和最富特色的一个阶段,不仅具有等级性,还具有艺术性。
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The frescos of tang tombs indicate that the Tang women's headgears are in the richest and characteristic phrase of the history of dress and personal adornment .

唐墓壁画资料显示唐代妇女发饰是中国服饰发展演进中最为活跃和最富特色的一个阶段,不仅具有等级性,还具有艺术性。

By a careful textual research in Dunhuang Manuscript and the existing epitaphs of The Tang Dy- nasty,this article has found out that the Tang Dynasty policy of allow women who had stepped into marriage return to theirs own parents home were actually under two condition:a no-limit-term visit to one's own parents home and only under widow-ship.The married daughter return to parents'home and live closely with all members of two families certainly not only tied up their kinsmen,but made a serial of changes in the...

By a careful textual research in Dunhuang Manuscript and the existing epitaphs of The Tang Dy- nasty,this article has found out that the Tang Dynasty policy of allow women who had stepped into marriage return to theirs own parents home were actually under two condition:a no-limit-term visit to one's own parents home and only under widow-ship.The married daughter return to parents'home and live closely with all members of two families certainly not only tied up their kinsmen,but made a serial of changes in the relationship of widow's family membership,daughter's family and her own relatives membership,the family constitution,the scale of a family and a new established family mem- bership as well.

本文从敦煌文献和唐人墓志入手,发现唐代妇女归宁,实际包括妇女长期归宁和夫亡归宗两种情况。出嫁女长期归宗,与亲人“同居共活”,密切了女性与本家的亲缘关系。妇女夫亡归宗,不仅改变了孀妇本家家庭、女儿家庭及其他亲属家庭的家庭类型、家庭结构、家庭规模乃至家庭关系,而且也出现了官方户籍登录与生活实态不相符的情况,造成男女比例异常失调的假象,引起学界对于包括敦煌户籍、籍帐、手实理解的争议。本文结合敦煌户籍史料,揭示唐代妇女归宗对家庭和户籍政策的诸多影响,分析官方户籍与家庭实态之间的关系,这也是敦煌学和唐代家庭史探讨的重要内容。

 
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