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唐诗
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  tang poetry
    An Investigative Argument on the Origin of Chinese and Japanese Witticism Culture--Succession of Witticisms in the Tang Poetry and Their Influence Abroad
    中日秀句文化渊源考论——以唐诗的秀句传承及其域外影响为中心
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    Different Feelings in Similar Backgrounds --The Comparison between Tang Poetry in China andthe Nineteenth-Century Poetry in America
    相似的背景 各异的情怀——唐诗与美国19世纪诗歌比较
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  “唐诗”译为未确定词的双语例句
    A Comparison of Moon Images in Kokinshu and in Tang-Dynasty Poems
    《古今和歌集》与唐诗中“月”的意象之比较
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    An Analysis of the Images in Chinese and Japanese Dusk Poetry——Comparison Between 300 Poetry Master Pieces of Tang Dynasty and The New Anthology Waka Poetry in All Ages
    中日“日暮诗”的意象分析——《唐诗三百首》与《新古今和歌集》之比较
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    On the Buddhist Influence on the Poems in Tang Dynasty and the Pai Poems in Ancient Japan
    论禅学思想对唐诗和日本俳句的影响
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    Particularly, ancient Chinese philosophy and poetry (mainly the Tang Dynasty poetry) affected him greatly.
    在众多的影响因素中,尤以中国古典哲学文化和中国古典诗歌(主要是唐诗)对庞德影响最大。
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    One of the various reasons for the prosperity of poetry in the Tang Dynasty was succeeding and carrying forward the witticism culture of the former dynasties.
    唐诗鼎盛有诸多因素,对于六朝秀句文化的承绪与光大,亦为要因之一。
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Starting from Wang Weis poems and Beshos Haiku. a comparison is made between Tang poetry and Japanese form of light poetry consisting of 17words.An inquiry is made into their similarities and differences in the form of literary expression and aesthetic consciousness of respective nation. The inquiry is also made into defferent outlooks in philosophy of life evoked by different individual perception of nature.

本文从王维的诗和芭蕉的俳句入手 ,比较唐诗和俳句。探讨两者从文学表现形式到民族审美意识的异同 ,以及不同的人生哲学下所引发的对大自然的不同态度。

Huh Kyun was a magnificent poetry critic of the Chos&n Period. His contemporaries and people of later ages ranked him as the best in art and literature criticism. His profound literary accomplishment made his poetry criticism objective and unbiased. Huh Kyun admired but did not fawn on China. The main idea underlying his poetry criticism was to compete a-gainst China, and that feature distinguished his criticism from that of other critics.

许筠是朝鲜朝中期著名文人、学者,也是著名的诗论家,被尊为“识鉴第一”。在具体诗论中,他以唐诗为基准,但慕华而不事大,对东国的诗学成就,有充分的自信;对东国诗坛的阶段性发展,有清晰的认识。这些就使他的诗论形成与众不同的风格。

The term "wittcism" was first used in Liu Xie's "Wenxindiaolong" and Zhong Rong's "Appreciation of Poetry". In the general context of literature awakening in the Northern and Southern Dynasties, the first group of witticisms emerged to the appeal of the age. One of the various reasons for the prosperity of poetry in the Tang Dynasty was succeeding and carrying forward the witticism culture of the former dynasties. Witticisms, which were mainly in the antithetic forms of two fiveword or sevenword lines, were...

The term "wittcism" was first used in Liu Xie's "Wenxindiaolong" and Zhong Rong's "Appreciation of Poetry". In the general context of literature awakening in the Northern and Southern Dynasties, the first group of witticisms emerged to the appeal of the age. One of the various reasons for the prosperity of poetry in the Tang Dynasty was succeeding and carrying forward the witticism culture of the former dynasties. Witticisms, which were mainly in the antithetic forms of two fiveword or sevenword lines, were in essence independendent, typical, distinctive and original themselves. The earliest collections of witticisms in our country were Tang Zhuliang's "Witticisms in Ancient Writings" and Yuan Jing's "Witticisms of Poets, Past and Present". The many collections of witticisms compiled since the Tang Dynasty demonstrate that the witticism culture of our country goes back to very early days. Witticisms coexist and cogrow with poetry talks. China's witticism culture spread to Japan by way of the sea and played an indispensable role in the birth and growth of Japanese witticism culture of Chinese poetry.

"秀句"一语最早见于刘勰《文心雕龙》、钟嵘《诗品》。在六朝文学觉醒的大氛围中,第一批秀句应运而生。唐诗鼎盛有诸多因素,对于六朝秀句文化的承绪与光大,亦为要因之一。秀句具有独立性、典型性、特出性、创新性等基本特征,其主要体式为五七言二句对偶式。我国最早的秀句集为唐褚亮《古文章巧言语》、元兢《古今诗人秀句》。唐以来诸多秀句集的编纂,证明我国秀句文化源远流长。秀句与诗话相互依存,相互推动。中国秀句文化早于千余年前就波传到日本,对于日本汉诗秀句文化的生成与发展起过弥足重要的作用。

 
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