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西周
相关语句
  western zhou dynasty
    Western Zhou Dynasty is the model of Chinese early country.
    西周时期,是中国早期国家的典型期。
短句来源
    The Western Zhou Dynasty saw the rite-music civilization of this mode in its ancient form, and the Han Dynasty had the culture of ethics of rites reestablished, which completed the cultural transformation that started with the breakdown of proprieties in form of rites and music.
    西周的礼乐文明是这一文化模式的上古形态,汉代礼文化的重建完成了从春秋时期礼崩乐坏为开端的文化转型。
短句来源
    The patriarchal clan system disintegrated as early as the late Western Zhou Dynasty, but its influence lasts over 2000 years.
    宗法制度虽然在西周末年就已经瓦解 ,但它的影响在中国却一直延续了二千多年。
短句来源
    It concludes that it is above suspicion that the book is the document of Western Zhou Dynasty and is of great value.
    《穆天子传》中称穆王为“天子”,更与《诗经》《逸周书》及众多彝器铭文相合。 因此 ,《穆天子传》为西周文献 ,具有极高史料价值 ,是无可怀疑的。
短句来源
  western zhou
    Western Zhou Dynasty is the model of Chinese early country.
    西周时期,是中国早期国家的典型期。
短句来源
    Counties are Xian Bi in Western Zhou which grow into Xian Yi in the initial of Spring and Autumn Period and translate into the county of Prefecture and County in the end of Spring and Autumn Period.
    县在西周是县鄙,春秋初期开始发展为县邑,春秋末期之后则大多转化为郡县之县。
短句来源
    Prefecture is Gong Yi in the Western Zhou, rather big progress and a military area in the end of Spring and Autumn Period, and become district administration organization along with Qin Dynasty's unify.
    郡在西周时期为公邑,春秋末期开始得到较大发展,为军区性质,随着秦统一的进程而逐渐转化为地方行政组织。
短句来源
    The Western Zhou Dynasty saw the rite-music civilization of this mode in its ancient form, and the Han Dynasty had the culture of ethics of rites reestablished, which completed the cultural transformation that started with the breakdown of proprieties in form of rites and music.
    西周的礼乐文明是这一文化模式的上古形态,汉代礼文化的重建完成了从春秋时期礼崩乐坏为开端的文化转型。
短句来源
    The patriarchal clan system disintegrated as early as the late Western Zhou Dynasty, but its influence lasts over 2000 years.
    宗法制度虽然在西周末年就已经瓦解 ,但它的影响在中国却一直延续了二千多年。
短句来源
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  west zhou
    The dance originated in a period of the Longshan culture,developed in Xia and Shang dynasty,established its pattern in West Zhou dynasty,and decli ned in the late Zhou dynasty.
    干戚之舞滥觞于龙山文化时期,形成发展于夏商时代,规范定型于西周
短句来源
    However, at the beginning of the West Zhou, ritual system of Zhou Dynasty began to be established and was systematized in the middle of West Zhou but ritual concept was not formed at that time.
    但是,西周初年草创周代礼制,礼制到西周中期逐渐系统化,在此过程中,礼观念一直没有形成。
短句来源
    However, such an interchange does not come all of a sudden immediately after the establishment of West Zhou, but instead happens earlier in the prevalent times of Shang due to Little Zhou'increasing admiration and appreciation to Big Shang's cultural tradition.
    周代帝、天融合,但帝、天的融合并非在西周立国之初突然发生,而是自商王朝鼎盛之时小邦周对大国商的文化歆羡和文化认同的历史积淀。
短句来源
  相似匹配句对
    Western Zhou Dynasty is the model of Chinese early country.
    西周时期,是中国早期国家的典型期。
短句来源
    The patriarchal clan system disintegrated as early as the late Western Zhou Dynasty, but its influence lasts over 2000 years.
    宗法制度虽然在西周末年就已经瓦解 ,但它的影响在中国却一直延续了二千多年。
短句来源
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  western zhou dynasty
A record of "double dawn" at State Zheng in the first year of the reign of King Yi in Western Zhou Dynasty in the chronicle "Bamboo Annals" (Zhushu Jinian) is discussed.
      
It was in Western Zhou Dynasty that the idea of "de" shook off the dense fog of the mandate of Heaven.
      
Several Holocene loess-soil profiles at the archaeological sites of the political center, and later, the capital cities of the predynastic Zhou and Western Zhou Dynasty (ca.
      
  western zhou
Materials and technology of Chinese jades dating to the Western Zhou period (1050-771 BCE)
      
Excavated jades dating to the Western Zhou period (1050-771 BCE) from the Xi'an area in Shaanxi Province, China, and contemporaneous jades in the collections of the Arthur M.
      
Sackler Gallery at the Smithsonian Institution have been studied to learn about the jade and stone materials and how they were worked during the Western Zhou period.
      
A record of "double dawn" at State Zheng in the first year of the reign of King Yi in Western Zhou Dynasty in the chronicle "Bamboo Annals" (Zhushu Jinian) is discussed.
      
The ultimate goal of the Chronology Project is to provide a scientifically based absolute chronology of the Xia, Shang, and Western Zhou, the three earliest dynasties in Chinese history.
      
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Abstract After comparing the development of the currency culture between Qi and Lu States in times of Shang Dynasty, West Zhou Dynasty, Spring and Autumn and Warring States Periods the author took a conclusion thatthecurrencycultureofQistatehadkeptdevelopingwiththeprosperityofthestate,andthecurrency system of later dynasties were all affected by it . On the contrary , the currency culture of Lu State declined gradually. It inherited the old currency system and disappeared with the state's destroyed.

齐鲁货币文化比较研究孙敬明首先需要说明,本文所谓之齐鲁是广义的文化概念,时间上分作商、西周、春秋和战国四期;地域范围主要参照《管子》所谓“长城之阳,鲁也;长城之阴,齐也”的区划,乃以今日所能见到的西起岱阴,沿泰沂山脉,蜿蜒起伏千有余里,而东从胶南入海...

Since the Western Zhou Dynasty, according to the contemporary rite rules, there were five kinds of temple for Dukes. They were the First Ancestor's Temple, the Great-Great-Grand Father's Temple, the Great-Grand Father's Temple. the For father's Temple and the Father's Temple. The first was the Founder's Temple, the latter four were the Dear One's Temples. Those Dear One's Temples were transferred once by each generation till the fourth generation. Since then they were given up and nobody would offer sacrifices...

Since the Western Zhou Dynasty, according to the contemporary rite rules, there were five kinds of temple for Dukes. They were the First Ancestor's Temple, the Great-Great-Grand Father's Temple, the Great-Grand Father's Temple. the For father's Temple and the Father's Temple. The first was the Founder's Temple, the latter four were the Dear One's Temples. Those Dear One's Temples were transferred once by each generation till the fourth generation. Since then they were given up and nobody would offer sacrifices again. Yet the First Ancestor's Temple had sacrifices offered forever by every generation, So he was called the Hereditary House. Confucius had enjoyed sacrifices offered by every generation. And it was declared publicly that thirty families had been assigned to guard Chen She's tomb, so Chen She enjoyed sacrifices in the way as same as Confucius, therefore, both of them were classified into the category of the Hereditory House.

“世家”──世世永祭之庙。西周以来,礼制规定:诸侯五庙──始祖庙、高祖庙、曾祖庙、祖庙、父庙。后四者为亲庙,前一庙为始庙。亲庙每世一迁,四世之后即行毁轶,不再祭祀;而始庙则世世永祭,因此得称“世家”。孔子受世世祭祀、陈涉被明令置守冢三十家,因此他们均享有世世永祭之庙,他们都被列入了“世家”。

There are tens of thousand of inscriptions carved on bronze wares of Western Zhou Dynasty. To some degree,these inscriptions can be regarded as historical records. So it is very important to discuss the way of time recording in the inscriptions and summarize its regularity.At the same time, it has utmost significance in helping us understand these inscriptions correctly, and even in studying the history and culture of Western Zhou Dynasty deeply by making use of them effectively.

研究西周青铜器铭文的记时方式 ,对正确理解铭文乃至更有效地利用铭文深入研究西周历史文化 ,有着极其重要的意义。西周铭文的记时方式 ,初期沿用殷商的表达方式 ,初期以后 ,有了重大改进 ,开始出现用月相词语记时的表达方式。总体上来说 ,西周铭文的记时方式分为两大类 :一是王年 (或无 ) +月 +日干支 +叙事式 ,二是王年 +月 +月相 +干支 (或无 ) +叙事式。此外 ,还有用“辰在某某”帮助记时的

 
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