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人类和平
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  human peace
     These years, religious problems often connect with terrorism, which becomes a serious threaten to human peace and security.
     近年来,宗教问题与恐怖主义经常纠缠在一起,构成对人类和平与安全的严重威胁。
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     (1) In view of global human peace and development, this paper joints the researching methods economy with ethnography, widens the application scope of national economy into the research of cultural national economic bodies, political national economic bodies and immigrated national economic bodies, breaking out the circle of minority national economic bodies in China.
     (1) 以全球人类和平与发展的视野,将经济学与民族学的理论及方法有机结合起来,深入探讨当代民族经济发展问题,广泛涉猎各国文化民族经济体、政治民族经济体及移民族群经济体,尽可能避免把民族经济学的研究对象局限于中国少数民族地区,拓宽了民族经济学的运用范围。
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     Based on studying the basic situations of terrorism activities in religion history, this article probes into eliminating religious terrorism and developing the social function of religions, which can serve human peace and development.
     文章通过研究宗教史上恐怖主义活动的基本情况,试图消除宗教恐怖主义,发挥宗教社会功能,为人类和平与发展服务。
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     Potential factors to trigger armed conflicts still exist in the international community. The international community should take various measures to prevent wars, especially to strengthen the management of international crisis, establish the early warning system of international crisis, so as to "mitigate conflicts" and actively promote the development of human peace enterprise.
     但国际社会依然存在着武装冲突的潜在因素,国际社会应当采取多种措施控制战争,尤其是加强对国际危机的管理,建立国际危机的早期预警系统,“缓和冲突”、积极促进人类和平事业的发展。
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     In facing the various challenges in the world of today,Religious Pluralism proposes that harmony without uniformity and seeing common ground while reserving differences,and shows its value of dialogue and realizes its meaning for human peace.
     宗教多元主义倡导和而不同与求同存异,在面对当今世界的多重挑战中展现其对话价值和实现人类和平的意义。
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  humankind ' s peace
     China's idea of harmony and humankind's peace in the 21st century
     中国和合思想与21世纪的人类和平
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     In other words, China's idea of harmony is a priceless resource of humankind's peace in the 21st century.
     换言之,中国的和合思想可以为21世纪的人类和平提供宝贵的思想资源。
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  “人类和平”译为未确定词的双语例句
     It is of important theoretical value and referential for us to expedite the peace and development of mankind all over the world in the 21st century.
     时至今天,"和而不同"对促进祖国和平统一、实现人与自然和谐、推动21世纪人类和平与发展仍具有重要的理论启示和借鉴价值。
短句来源
     This text thinks , inherit the basic principle of the peaceful thought of Marxism in Deng Xiaoping's peaceful thought, develop on China's traditional peaceful culture and foundation of the civilization achievement of peace of mankind;
     本文认为,邓小平和平思想是在继承了马克思主义和平思想的基本原理、中国传统和平文化与人类和平文明成果的基础上发展起来的;
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     The basic ideas and the two important principles guiding China's foreign strategies in the new stage are to create a sound international environment for the implementation of domestic development strategy and to contribute to the peace and development of mankind at large.
     为国内发展战略的实施创造良好的国际环境和周边环境,更好地为促进人类和平与发展做出积极贡献,是新时期中国对外战略的两个重要指导原则和基本思路。
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     The 20th century international societies regarding endangered the humanity seriously peaceful and the safe international criminal offense trial practice have experienced the service tribunals, the ad hoc international criminal court, the conventional international criminal activity court three stages.
     二十世纪国际社会对于严重危及人类和平与安全的国际刑事犯罪的审判实践经历了军事法庭、特设国际刑事法庭、常规国际刑事法院三个阶段。
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     The hot problem of nationalities and religions is the main threat to affect the peaceful development of mankind.
     世界民族宗教问题热点是影响人类和平进程的主要威胁。
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Space debris is threatening the space activities of mankind. It casts a shadow over the exploration and peaceful use of outer space. Cleaning up space debris and preventing outer space from being further contaminated are the absolute international obligation of the space community. As a space country, China is willing to participate actively the in-ternational cooperation in resolving the most concerned problem. In this paper, the au-thor makes his concret recommendations in dealing with space debris.

空间垃圾威胁着人类的航天活动,它给人类开发和利用外层空间带来了阴影。清除空间垃圾和防止空间的进一步污染是所有从事航天活动的国家,特别是航天大国义不容辞的义务。作者在本文中对解决空间垃圾问题提出了具体建议,其中包括开展广泛的国际合作。中国愿意积极参加和研究制止空间垃圾危害人类和平利用和开发外层空间的工作。

Abstract Six ways of thinking commonly employed in humanistic study are linear thinking, airy thinking, defined thinking, set thinking, speculative thinking, and practical reason thinking. It should be remined that Yi Jing and Dialectics as two primary sources of thinking are so deeply embedded in East and west cultures, repectively. Advantages and disadvantages of a particular way of thinking are not only seen in the success or failure of its application, but also reflects certain humanistic level and value...

Abstract Six ways of thinking commonly employed in humanistic study are linear thinking, airy thinking, defined thinking, set thinking, speculative thinking, and practical reason thinking. It should be remined that Yi Jing and Dialectics as two primary sources of thinking are so deeply embedded in East and west cultures, repectively. Advantages and disadvantages of a particular way of thinking are not only seen in the success or failure of its application, but also reflects certain humanistic level and value orientation in the thinking mechanism itself. At present, finding and changing ways of thinking is already a key question for the humanistic study if we do not fail to examine the recent development of world culture and peaceful advancement of human societies in connection with finding a proper methodology to display humanities. In this regard, it is expected that the two major ways of thinking as representatives of East and West should be transformed and combined to help constitute China′s strategic plan for a new world culture.

人文精神探讨中六种常见的思维方法是线性思维、高蹈思维、定格思维、定势思维、辩证思辨和实践理性思维;中西方两种母体思维机制是易学与辩证法。思维方法的优劣得失,不仅取决于运用的成败利钝,而且在于思维机制自身的人文品位与价值取向。从国际文化发展的态势和方法论与人文精神以及人类和平发展的内在联系方面来看,思维方法的变革是人文精神讨论的关键问题之一,易学与辩证法的融合与改造应作为我国国际文化方略的重要组成部分

This essay was presented at the Second Advanced Workshop on Social and Cultural Anthropology held in Peking University in January 1997. By reflecting on 60 Years of personal involvement in anthropological research, the author points out that "culture" has been a critical issue in the 20th century. In the 20th century, too many "borderlines" have been drawn between cultures. Such cultural "borderlines" have often induced conflicts between races, nation states, ethnic groups and regions. In the eyes of the author,...

This essay was presented at the Second Advanced Workshop on Social and Cultural Anthropology held in Peking University in January 1997. By reflecting on 60 Years of personal involvement in anthropological research, the author points out that "culture" has been a critical issue in the 20th century. In the 20th century, too many "borderlines" have been drawn between cultures. Such cultural "borderlines" have often induced conflicts between races, nation states, ethnic groups and regions. In the eyes of the author, they are in fact obstacles to mutual understanding between peoples. As the world is evolving toward the 20st century, how will human beings be treating their different cultures? If cultural borderlines continue to exert their influence on human life, it will be impossible for people to live together peacefully in this small planet. Thus, the author calls on social scientists concerned with cultural issues to reevaluate human diversity and to facilitate the growth of a new sense of cultural consciousness.

作者反思自己六十多年来的学术思路,展示了一位中国知识分子在长期的学术生涯中所曾面对过的文化问题。作者认为,在即将过去的20世纪,文化边界的划分对人类群体之间的相互理解设置了严重障碍,使人们在如何看待本土文化与异域文化之间关系的问题上出现过失误,这同时造成过对人类共同生存的威胁。面对21世纪,人们该用何种态度来看文化?作者认为,只有通过文化间的对话,在了解自己文化的基础上进行人类学的跨文化比较,才能获得一种高度的文化自觉,消除文化之间的误解和偏见,达到“美美与共”的文化宽容境界,为21世纪人类的和平共处作人文价值观的铺垫

 
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