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   20世纪哲学 的翻译结果: 查询用时:0.372秒
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世纪哲学
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  20 th century philosophy
     Thus the work is viewed as a formative event for the self - conception of 20th century philosophy.
     因此罗尔斯这一著作的发表对于仅关注自身理论问题的20世纪哲学界来说是一个富有建构意义的事件。
短句来源
     for the other, according to the self- criticism feature of the 20th century philosophy, some of its basic categories were reviewed, and its method, function and validity were also questioned.
     另一方面,20世纪哲学的自我批判,不仅使哲学的一些基本范畴被重新审视,它的探索方式乃至其功能与合法性根据也受到质询。
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     Therefore, the 20th century philosophy, which is withdrawn from the ruins of the ontology and manages to build up a different pattern of "pluralist universalism" in a new way, is, perhaps, a form of discourse and knowledge possessed by the modern philosophy, though it has a universal ideal but no longer clings to its exclusive position.
     因此,从本体论哲学的废墟里撤退出来的20世纪哲学,设法别开生面地营造一种"多元普遍主义"格局,虽然怀有一种普遍性理想但却不再固守排它性的立场,这或许就是现代哲学所能拥有的一种话语与知识形态。
短句来源
     The thesisis guided by the most universal Hermeneutics of the 20th century philosophy and I integrate my uniqueperspective and thought pattern into the significance interpretation of Grieg's Piano Concerto in A minorin order to excavate the profound aesthetic value and the modern significance of the work, and finallyform my own performing style through a comprehensive study of a subject in the piano performance.
     论文正是以20世纪哲学中使用最普遍的阐释学作为引导,在对格里格《A小调钢琴协奏曲》的意义阐释中,融入了个人的独特视角和思维模式,以期发掘作品深层的审美价值和现代意义,并最终在钢琴演奏中融会贯通,形成自己视界融合的演绎风格。
短句来源
     As far as the development of philosophical history is concerned, analytical philosophy, symbolic semiology and structuralism represent the evolution of such philosophical thinking in the 20th century. As main philosophical schools of semiotic world theory, they not only diachronically manifest the three stages of the theoretical evolution of the semiotic world, but also synchronically reflect the three distinct perspectives of the 20th century philosophy on the cognition of the semiotic world.
     从哲学史的发展来看 ,分析哲学、象征符号学和结构主义代表了这一哲学思想在 2 0世纪的演进 ,作为符号世界理论的主要哲学流派 ,它们不仅从历时性上呈现了符号世界理论演进的三个阶段 ,而且从共时性上反映了 2 0世纪哲学对符号世界认识的三个不同视角。
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  “20世纪哲学”译为未确定词的双语例句
     CONTENT: Undoubtedly, Martin Heidegger(1889--1976) was one of the top figures in the history of philosophy and aesthetics, even in the history of humanities and social sciences as a whole.
     毫无疑问的是,马丁·海德格尔(Martin Heidegger,1889—1976)是20世纪哲学史、美学史乃至整个人文社会科学领域的顶尖人物。
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     Paul Tillich, is one of the most important thinkers in both philosophy and theology of the 20th century. His theory has both the elements of modern existentialism and the Protestant idea with traditional dispositions.
     保罗·蒂里希(Paul Tillich,1886-1965,又译为保罗·田立克),是20世纪哲学和神学两大领域中最有代表性的思想家之一,他的思想既有现代的存在主义思想,也有带着传统色彩的基督教新教思想。
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     Legal interpretation in methodology has been overcome by that in ontology with the tremendiously impacts of twenty century′s thoughts such as philosophical hermeneutics.
     随着20世纪哲学解释学等思想的渗透和影响,传统的方法论意义上的法律解释理论逐渐被本体论意义上的法律解释理论所超越,从而在"解释学转向"的基础上实现"本体回归","解释"遂上升为法概念论的本体。
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     The philosophy of 20th century is transformation, deviation and rebellion against history.
     20世纪哲学是对历史的转换、背离与造反。
短句来源
     The antagonism between philosophy and literature is an old topic.
     哲学与文艺的对抗是一个古老的论争,然而在20世纪,哲学与文艺走向了新的融合。
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     The argument over Chinese philosophy in the 20th century
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  20 th century philosophy
Among the main concerns of 20th century philosophy was that of the foundations of mathematics.
      
But usually not recognized is the relevance of the choice of a foundational approach to the other main problems of 20th century philosophy, i.e., the logical structure of language, the nature of scientific theories, and the architecture of the mind.
      
Falsificationism has dominated 20th century philosophy of science.
      
This paper reconsiders the relation between Kantian transcendental reflection (including transcendental idealism) and 20th century philosophy of science.
      


Greatness and paltriness are two polarized concepts with the former expressing the ideas of truth, goodness and beauty, while with the faLter expressing the meanings of false, evil and hideousness. Philosophy as the self -consciousness of human being in a theoretic form, is always holding it as its pursuing goal and theoretic undertaking to promote greatness and demote paltriness. But at present, philisophy is hesitating in the speculation of the greatness. in the turning of the centruries

在人类历史的精神坐标上,崇高与渺小一向是对立的两极。崇高表征着真善美,渺少则意味着假恶丑。哲学作为理论形态的人类自我意识,它一向是以阐扬崇高和贬抑渺小作为自已的追求目标和理论使命。然而,20世纪的哲学理性却在反省崇高及其种种对象化存在的百年来的精神历程中,既消解着种种被异化了的崇高,又承受着失落了崇高的种种精神困倦。世纪之交的哲学理性正徘徊于对崇高的沉思之中。

Intellectual crises are a hallmark of the 20th century and,to follow the logocentric causation, all our problems result from monistic reduction. Contemporary "post-" dostrines seem to have provided a rolution,but it often turns out to be a futile strategy. Theorists tend to subvert the familiar structure of birary oppositions by invoking a new one and fall back upon the old hierarchical arrangememt.The coming millennium needs a philosophy of harmony that lives on diversity. It manifests itself in the interaction...

Intellectual crises are a hallmark of the 20th century and,to follow the logocentric causation, all our problems result from monistic reduction. Contemporary "post-" dostrines seem to have provided a rolution,but it often turns out to be a futile strategy. Theorists tend to subvert the familiar structure of birary oppositions by invoking a new one and fall back upon the old hierarchical arrangememt.The coming millennium needs a philosophy of harmony that lives on diversity. It manifests itself in the interaction of different ideas and rejects any hierarchical structure or reductionism in whatever monistic sense.

二十世纪是危机的时代,借用逻格斯中心观的术语,则可将种种危机“化简”为哲学一元化简论的危机。当代“后学”似乎提供了一种摆脱一元化简危机的可能,但在实际操作中往往是用后一个等级二元来颠覆前一个等级二元。二十一世纪哲学应该“和而不同”,它是由差异本身显示出来的和谐性,不承认任何意义上的等级二元和一元化简。

The paper predicts that harmony will be the philosophic theme of intelligent beings inthe next century, based on the analysis of many inharmonious phenomena that occurred inthe course of remaking nature and the society. At the turn of the century, people shouldchange a mode of thinking from the conquering one to a harmonious one.

文章通过对本世纪人们在改造自然和社会过程中出现的诸多不和谐或矛盾的分析,认为和谐是下个世纪哲学和人类智慧关心的主题。在世纪之交人们应该由本世纪的征服控制性思维方式转变为和谐思维方式。和谐思维方式是以追求“对立面统一”和“往返流动”、“融合”为价值目标的思维;是系统的、美的和实践性的思维。下个世纪人们只有用这种思维方式才能更好地改造自然和社会,创造人、社会和自然和谐发展的美好世界。

 
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