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形神
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  form and spirit
     Unification of Form and Spirit of Chinese Wushu
     中华武术的形神统一论
短句来源
     The paper sorts out the traditional Chinese philosophical foundation of unification of form and spirit and appreciates its aesthetic features of Wushu in anticipation of deeper understanding.
     整理形神统一特点形成的中国传统哲学基础,感叹形神统一的武术美学特征,以期深化理解形神统一范畴。
短句来源
     The unity and interaction of form and spirit form the national aesthetic characteristics.
     形神兼备、形神统一是中国绘画的审美理想追求。 形与神之间的相互统一,形成了具有民族特色的审美特征。
短句来源
     "Integration of Form and Spirit"-the Supreme Realm of Aesthetic Ideal
     “形神统一”——艺术审美理想的最高境界
短句来源
     It can be said that "Integration of form and spirit" is an important criterion of artistic beauty and the supreme realm of aesthetic ideal as well.
     可以说“形神统一”是衡量艺术荚的重要标志,也是艺术审美理想的最高境界。
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  shape and spirit
     From three aspects, this paper compared the different between Chinese-Western painting art, including the relationship of shape and spirit, space behaving and art means, then, also discussed primarily Chinese-Western culture and philosophy thought which influenced the development and practice of art.
     本文对中西传统绘画艺术从形神关系、空间表现、艺术手段三方面进行了实践上的比较和理论上的梳理,并对影响艺术实践的中西文化及哲学思想作了初步探讨。
短句来源
     The Debating of the Relation between Shape and Spirit and Taoism in Pre-Qin in South-North Dynasties
     南北朝形神之辩与先秦道家
短句来源
     The innovation points of the thesis include: 1. The definition of the intellectual from dialectical relation of shape and spirit, that is, man is to contribute to pass, utilize and develop the knowledge.
     本文的创新点主要有:1、从知识分子形神辩证关系的角度来界定知识分子,指的是:对知识的传承、应用和发展有所贡献的人。
短句来源
     The debating of the relation between shape and spirit jointed with the trope of firewood and fire in Zhuang zi, their explanations of the trope is a concentrated reflection of their progress state.
     形神之辩的交结点是《庄子》的薪火之喻,双方在薪火之喻上的交锋集中反映了他们理论的进展状况。
短句来源
     Content: From the relations between Transcendence and four circumstances, langue and thoughts, object and mind, shape and spirit, conceiving of image, this thesis discovered the development of Transcendence , defined its' meanings, displayed the relation between Transcendence and interrelated items, identified the place of Transcendence.
     本文从“象外与言意”、“象外与心物”、“象外与形神”、“象外与诗境”四个方面揭示“象外”的发展历程、把握“象外”的意义、显现“象外”与相关范畴的关系、确立“象外”的地位。
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  “形神”译为未确定词的双语例句
     On the Theory of China Ancient Opera Appearance-spirit
     试论中国古代戏曲形神理论
短句来源
     Modern Generalization of Ancient China's Body and Spirit Conception
     论中国古代形神观的现代概括
短句来源
     Studies on Development and Evolution of Chinese Appearance-spirit Theory
     中国形神理论发展演变研究
短句来源
     The position of "shape and mind" in wushu routine is extremely important no matter from the angle of practice or the theory.
     无论从武术实践还是从武术理论的角度看,“形神”在武术套路中所占的地位都是极其重要的。
短句来源
     Narrative arts of Chinese classical fiction put emphasis on direct description,indirect description,detail description and the use of im age operation in trctics, and create images and characters in different narrative layers.
     中国古典小说的叙事艺术,策略上十分注重通过正面描写、侧面描写和细节描写以及意象操作的经营运作,于不同的叙事层面塑造人物形象,刻画性格特征。 这是作者追求形神统一的美学目标的重要体现。
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  form and spirit
The analogies in form and spirit to Western logical themes are quite striking.
      


Machanism of Qi ( vital energy ) is the movement of Qi and appears in the form of rising and falling, inside and outside. Relieving means the physiological function of the liver as well as the state of fluency and unblocking. There are connection and difference between the macha nism of Qi and relieving. In the opinion of norequilibrium thermodynamics, author thinks the idea of machanism of Qi and relieving is similar with that of the entropy flow. Machanism of Qi is an important principle of mediation which...

Machanism of Qi ( vital energy ) is the movement of Qi and appears in the form of rising and falling, inside and outside. Relieving means the physiological function of the liver as well as the state of fluency and unblocking. There are connection and difference between the macha nism of Qi and relieving. In the opinion of norequilibrium thermodynamics, author thinks the idea of machanism of Qi and relieving is similar with that of the entropy flow. Machanism of Qi is an important principle of mediation which concern the harmony and stability of all kinds of physiological action and balance between mind and body. Through the theory of entropy flow, the author analysis, upon the macrocomics idea, the machanism of transformation of psychology and physiology, and the connection between psychotherpy and drug therapy. The pain of body can be driven out if we care the smooth of machanism of Qi.

作者从非平衡态热力学分析,认为中医的气机概念似与“熵流”类同,是关系着各项生理活动是否协调稳定、心身是否健康的重要调节机制,是维持身心稳态的要素。借助气机和熵流学说,可以从宏观上阐述心理和生理病变之间的相互影响和转化机制以及药物和心理疗法之间的联系。如果在治疗疾病中,注重条畅气机,促使负熵化,将能更好地祛除形神之苦,维持身心稳态。

Dai Zhen (1723-1777) was one of the most famous scholars and thin-kers of the Qin dynasty in China. The paper focused on the main view-points contained in his psychological thought, i. e., (1) views on spiritand form; (2) views on mind and matter; and (3) the theory of humannature. His four doctrine on human nature contained four points: (1)human nature is endowed by heaven; (2) human beings are the mostprecious of all living creatures; (3) Men are born good; and (4) humannature is cultivated through practice....

Dai Zhen (1723-1777) was one of the most famous scholars and thin-kers of the Qin dynasty in China. The paper focused on the main view-points contained in his psychological thought, i. e., (1) views on spiritand form; (2) views on mind and matter; and (3) the theory of humannature. His four doctrine on human nature contained four points: (1)human nature is endowed by heaven; (2) human beings are the mostprecious of all living creatures; (3) Men are born good; and (4) humannature is cultivated through practice.

戴震是中国清代著名的学者和思想家。本文着重探讨他的心理思想的基本观点,即:(一)形神观;(二)心物观;(三)人性论。在人性论方面,又主要探讨了四个观点,即:气禀论、人贵论、性善论、性习论。

In this paper, the historical origin and peculiarities of Chinese wushu thought are discussed from the philosophical and ethical points of view. The author maintains that the epistemological basis of Chinese wushu was ancient Taoist philosophy, as evidenced by the fact that the doctrines of Taoism, the theory of"qi"(vital energy) and the theory of the unity of man and the universe are all component parts of wushu thought. The author points out that naive dialectics in classical Chinese philosophy formed the...

In this paper, the historical origin and peculiarities of Chinese wushu thought are discussed from the philosophical and ethical points of view. The author maintains that the epistemological basis of Chinese wushu was ancient Taoist philosophy, as evidenced by the fact that the doctrines of Taoism, the theory of"qi"(vital energy) and the theory of the unity of man and the universe are all component parts of wushu thought. The author points out that naive dialectics in classical Chinese philosophy formed the basic methological principles of Chinese wushu. Thus Lao Zi's idea on the transformation of antitheses became a strategical principle in wushu; the dialectics of yin and yang was followed in attack and defence; and the concept of unity of body and mind was pervasive in wushu exercises. The author also analyses the profound influence of Confucian humanity on Chinese wushu and points out that the concept of"humanity and justice" has become the kernal of ethical thoughts in Chinese wushu.

本文从哲学和伦理学的角度对中华武术思想的历史渊源与表现特色作了论述。文章认为中国古代道家哲学的本体论构成了中华武术的认识论基础,这主要反映在武术思想中的道论、气论与天人合一论。文章指出中国古典哲学的朴素辩证观是中华武术方法论的基本原则,表现在老子的“反者道之动”思想成为武术的战略原理,阴阳辩证法构成了武术技击方法,以及武术思想中的形神统一观。文章还分析了儒家仁学对中华武术的深远影响,指出“仁义”观念成为中华武术伦理思想的核心。

 
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