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有限的美
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  limited beauty
     His ideology on the beauty of God, of spirit, of substance offers the completely new thinking for solving the oppose in the Aesthetics of the Ancient Greece and Rome between the concrete, changeful, limited beauty and universal, eternal, infinite beauty.
     其关于上帝的美、精神美和物质美的思想为解决古希腊罗马美学中具体的、可变的、有限的美与普遍的、永恒的、无限的美之间的对立提供了崭新的思路;
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  相似匹配句对
     Beauty
    
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     finite.
     -有限 .
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     Of Beauty
     论
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     Broken Beauty
     残缺
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     International Limited Liability Partnership Scheme and Its Implication
     英有限责任合伙制度及其借鉴
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As the most important representative figure in the Godfather Period of Western Medieval, Aurelius Augustinus regards God as ontology of beauty and ponders aesthetic problem from the angle of the Christian theology. His ideology on the beauty of God, of spirit, of substance offers the completely new thinking for solving the oppose in the Aesthetics of the Ancient Greece and Rome between the concrete, changeful, limited beauty and universal, eternal, infinite beauty. He draws the idea into Aesthetics on The oppose,...

As the most important representative figure in the Godfather Period of Western Medieval, Aurelius Augustinus regards God as ontology of beauty and ponders aesthetic problem from the angle of the Christian theology. His ideology on the beauty of God, of spirit, of substance offers the completely new thinking for solving the oppose in the Aesthetics of the Ancient Greece and Rome between the concrete, changeful, limited beauty and universal, eternal, infinite beauty. He draws the idea into Aesthetics on The oppose, unity, harmony, setting between beauty and ugly, gives ugly the particular aesthetic status and enriches the categories connotations of the Western aesthetic history. He devotes his mind to mans bosom worlds as he expounds aesthetic experience. This is one of the most important points of the difference between his aesthetic ideology and the Ancient Greece and Rome. So he determines the elementary developmental headings of the Western medieval aesthetics from many aspects. He insists that the art should bear metaphysical values and its role consists in singing God or serving for religion theology; thereby he establishes the comprehends of the Western Medieval on artistic status and function.

作为西方中世纪教父时期美学思想的最大代表,奥古斯丁把上帝当作美的本体,从基督教神学的角度思考美学问题。其关于上帝的美、精神美和物质美的思想为解决古希腊罗马美学中具体的、可变的、有限的美与普遍的、永恒的、无限的美之间的对立提供了崭新的思路;把“美与丑的对立统一、和谐、映衬”的观念引入美学中,给予丑一定的美学地位,从而丰富了西方美学史范畴的内涵。奥古斯丁论述审美经验专注于人的内心世界,这是其美学思想一个不同于古希腊罗马美学的重要之处,在许多方面决定了西方中世纪美学发展的基本方向;强调艺术应该具有形而上的价值,其使命在于歌颂上帝和为宗教神学服务,从而为西方中世纪美学对艺术的地位和作用的理解奠定了基础。

The policy adopted by Eisenhower administration toward Indonesia during the later half of its second term was an important step in the evolution of American policy toward Indonesia. The Republican administration established the “double track” policy, i.e., the simultaneous promotion of the relationship with Sukarno and Indonesian Army, which served as a basis of American policy toward Indonesia. As there was strong uncertainty in the future of relations between these two countries and many restrictive factors...

The policy adopted by Eisenhower administration toward Indonesia during the later half of its second term was an important step in the evolution of American policy toward Indonesia. The Republican administration established the “double track” policy, i.e., the simultaneous promotion of the relationship with Sukarno and Indonesian Army, which served as a basis of American policy toward Indonesia. As there was strong uncertainty in the future of relations between these two countries and many restrictive factors which couldn't be predicted and controlled by U.S. decisionmakers, Eisenhower administration realized that it lacked effective policy means to influence Indonesia’s behaviors and the limitation of US goals in Indonesia during that time. The establishment of the “double track” policy was the beginning of the US government’s adjusting its relations with Indonesian nationalism. The emphasis of American policy toward Indonesia has shifted from encouraging Indonesia to join the West in anti-communism course to using Indonesian nationalism to curb the Indonesian Communist Party and to prevent Indonesia from drifting closer to the East Bloc.

1958—1960年,艾森豪威尔政府确立了同时与苏加诺以及印尼陆军发展关系的“双轨”政策。该政策是美国对印尼政策演变的一个重要环节,奠定了美国对苏加诺政权政策的基础。双轨政策是在意识到美国对印尼政策目标和政策手段有限、美印(尼)关系具有较强不确定性和较多制约性因素的背景下制定的,带有浓厚的过渡色彩。双轨政策的确立,标志着美国开始调整与印尼民族主义的关系。美国对印尼政策的重点由促使印尼走上与西方联合、共同反共的道路,转向了利用印尼民族主义,抑制印尼共,阻止印尼与东方阵营的联合。

 
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