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| | In CAO Yu's early scripts,there are some common phenomena,such as characters' eloping,no kids etc.Through analyzing these phenomena and from the time's situation,and the ending of the characters in his drama,we can get the writer's outlook on ethics,value and life,etc.\;His life philosophy is expressed in the fact that people are always in delimma which results from lust.CAO Yu criticised which is evading responsibility.To get rid of delimma,to face it is the only way. | | 曹禺早期剧作《雷雨》、《日出》、《原野》、《北京人》中,普遍存在着的人物"出走戏"的结构模式,其中蕴含着作者的生命哲学。这种生命哲学观认为生的常态是"困境",而困境产生的根源在于欲望的泛滥,批判了"出走"(逃避责任)的行为,认为只有勇于承担责任才是摆脱困境的唯一途径。这种生命哲学观是对"五四"过分强调个性张扬的反思,然而这种反思在传统文化和现代文化的对峙中也难免会产生道德的困惑。这种困惑是20世纪30年代中国现代知识分子普遍存在的精神状态的反映,也是产生曹禺早期剧作和后期剧作不同风格的原因。 | | 文摘来源 | | At the end of the 20th century,the post-colonialism culture landed on China by force. The people's ethic was thrown into confusion,and hedonism prevailed widely. The other-type female writers born in 1970's responded the history with the up-to-date characteristic,and opened their unreasonable desires thoroughly in their fictions.Wei Hui and Mian Mian, as their representatives,constructed the most noticeable literature-culture landscape by their ultramodern bodies, consumption and narration. When this landsc... | | 二十世纪末 ,后殖民文化以其不可违逆的强势在中国文化的前沿登陆。大众伦理出现混乱状态 ,消费主义和享乐主义盛行。世纪末七十年代生女作家的另类写作 ,以时代赋予的特质回应了历史 ,在文本中袒露了女性无理性的欲望。卫慧、棉棉无疑是其中最典型的两位 ,她们以前卫的躯体、前卫的消费、前卫的叙述构筑了世纪末文坛最惹眼的风景 ,这道风景被窥破之后 ,袒露的是她们在后殖民文化心态驱使下的欲望泛滥。 | | 文摘来源 | | Economy Man is the supposition of human nature created by Adam Smith for the market economy action. This supposition actually implies the two facesrs of human: a human face and a nonhuman face, according to the difference between needs and desire. While in evaluating morality of market economy action, people tend to confuse these two faces, mistaking human action for nonhuman action and criticizing it severely, or mistaking nonhuman action for human action and giving it high praise. Meeting human needs may ... | | “经济人”是亚当·斯密为市场经济行为所作的人性假设,这一假设实际隐含着人的两张面孔,即根据需要与欲望的区别而刻画的人的面孔与非人的面孔。对市场经济行为进行道德评价时,人们往往容易混淆人的这两张面孔,致使把人的行为误认为是非人的行为而大加批判,把非人的行为误认为是人的行为而广为赞赏;或者满足人的需要而导致欲望的泛滥,禁止欲望又使正常的需要受到压抑。把“经济人”进一步划分为“人”与“非人”,这有助于对市场经济行为进行较为客观合理的评价,走出市场经济行为道德评价的误区。 | | 文摘来源 | |   | | << 更多相关文摘 |
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