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历史纪年
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  “历史纪年”译为未确定词的双语例句
     The concepts of Time Point(TP) and Time Interval(TI) are distinguished by using the systems approach, and the way to coordinate the astronomical system and the historical system is proposed. The A.
     运用系统思路进行分析,分清时间(Time)的时点(TimePoint,TP)和时段(TimeInterval,TI)的概念,提出协调天文纪年系统和历史纪年系统的途径。
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  相似匹配句对
     History's Coordination
     历史的协调性
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     HISTORY OF ARTIFICIAL INTELLINGENCE
     人工智能的历史
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     On the Five Figure Annals in China
     关于中国的王位纪年
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     Progress in Study on the Age-Dating of the Galaxy by Nucleo-Cosmochronology
     银河系核纪年研究进展
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     The Stone Carving of Dragon Pillar of Huian in Qing Dynasty
     清代纪年惠安石雕龙柱
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  historical chronology
Historical chronology demands exact dates, whereas archaeological chronology provides only a rough framework of time.
      
Regardless of the recent technological advancement in radiocarbon dating, it still has little impact in the determination of historical chronology.
      
Historical chronology demands exact dates, whereas archaeological chronology provides only a rough framework of time.
      
Regardless of the recent technological advancement in radiocarbon dating, it still has little impact in the determination of historical chronology.
      
The evolution of the equations is embedded into a historical chronology.
      
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A.D.2000 is coming. The attention is paid to a question by all of the world, that “when does the 21st Century Begin”. In this paper the origin of this “Century argument” is illustrated. The concepts of Time Point(TP) and Time Interval(TI) are distinguished by using the systems approach, and the way to coordinate the astronomical system and the historical system is proposed. The A.D.2000 (TP and TI) belonging to the 21st century or the 3rd millennium is discussed. Finally, the celebration for the “21st century...

A.D.2000 is coming. The attention is paid to a question by all of the world, that “when does the 21st Century Begin”. In this paper the origin of this “Century argument” is illustrated. The concepts of Time Point(TP) and Time Interval(TI) are distinguished by using the systems approach, and the way to coordinate the astronomical system and the historical system is proposed. The A.D.2000 (TP and TI) belonging to the 21st century or the 3rd millennium is discussed. Finally, the celebration for the “21st century coming” could be held at any moment(TP) within the whole year of the A.D.2000(TI), and every selection for it is scientific and also feasible.

公元2000年即将来临。全世界都关心一个问题:21世纪从什么时候开始?本文阐述了这一“世纪之争”的由来。运用系统思路进行分析,分清时间(Time)的时点(TimePoint,TP)和时段(TimeInterval,TI)的概念,提出协调天文纪年系统和历史纪年系统的途径。论述了公元2000年TP和TI都应归属于“21世纪”或“第3个千年”。最后建议,迎接或庆祝“21世纪”的到来,在2000年1月1日凌晨0点瞬刻之后,到2000年12月31日24点整为止,这一段时间之内任一时刻都是科学的,都是可以的

The boundary between palaeosol S 0 and loess L 0 represents the shift from a phase with strong pedological process to a period of accelerated eolian dust deposition in the Weihe River Basin between the middle and late Holocene This was caused by an abrupt climatic change from the period dominated by southeastern monsoon to the period dominated by northwestern monsoon Because of this change, soils have been deteriorated in their fertility, droughts, dust storms, river desiccation and water shortage have...

The boundary between palaeosol S 0 and loess L 0 represents the shift from a phase with strong pedological process to a period of accelerated eolian dust deposition in the Weihe River Basin between the middle and late Holocene This was caused by an abrupt climatic change from the period dominated by southeastern monsoon to the period dominated by northwestern monsoon Because of this change, soils have been deteriorated in their fertility, droughts, dust storms, river desiccation and water shortage have been frequent These affected the nomadism upper and middle reaches, and arable farming of the Predynastic Zhou in the Weihe River Basin Land use was, therefore, shifted from arable farming to nomadism in the upper and middle reaches of the basin Due to the southern migration of the nomadism, the people of the predynastic Zhou of arable farming community was forced to move south to the Guanzhong Basin, and established their capital city“Qiyi”on the Zhouyuan loess tableland The deterioration of land resouces also caused famine and social instability, and later, the clapse of the Shang Dynasty in the lower reaches of the Yellow River Due to technical reasons, the S 0/L 0 boundary has not been precisely dated by 14 C or TL dating methods Each author takes a different age between 3 500 2 500 a B P for the S 0/L 0 boundary and the abrupt monsoonal climatic change represented Through stratigraphic studies, with consideration of the dates acquired from the palaeosol and the cultural remains around the S 0/L 0 boundary in the loess profiles, and the historical events and the newly published historical timetable of the Xia, Shang and Zhou dynasties, it is concluded that the S 0/L 0 boundary and the monsoonal change represented could be dated to calendar year 1 150 B C ( 3 100 a B P ) or 14 C dating 3 030±80 a B P This would facilitate the higher resolution studies of the environmental change and the evolution of the human environment relationship in the Weihe River Basin It should be noted that there was a period with increased terrestrial dust deposition in the Greenland ice between calendar year 3 100 and 2 400 a B P The change in the atmospheric circulation recorded in Greenland ice could have certain connections with the abrupt monsoonal climatic shift recorded by the S 0/L 0 boundary in the Weihe River Basin which occupies the southern part of the Loess Plateau

渭河流域全新世古土壤S0 与黄土L0 之间的界限 ,是反映季风气候格局快速转变和土壤资源退化的标志。这个时期的气候干旱化和水土生物资源退化 ,促使流域上游游牧文化取代定居农业文化 ,从而造成土地利用方式的巨大变化。在历史上表现为游牧民族的南侵 ,迫使先周人从泾河中游黄土高原腹地向南迁移到关中盆地西部的周原 ,即“古公迁岐”。气候干旱化还造成河水断流、沙尘暴频繁发生、严重饥荒、社会动荡和商周之际朝代更替。这是我国北方半干旱区季风环境敏感带、人地关系演变史上的重要事件。通过综合分析黄土剖面土壤资源退化记录 ,和历史文献中水土生物资源退化的记录 ,结合已有的14 C、TL测年数据和新公布的夏商周年表 ,确定渭河流域全新世古土壤S0 与黄土L0 之间的界限为14 C年代 (30 30± 80aB P) ,历史纪年 115 0B C ,或者 310 0aB P 。

An Outline of Chinese Buddhism History is evaluated from a cultural angle of view. The book extols and analyses incisively the excellent patriotic and ethic traditions of the Chinese nation that contained in the author's comments on some of the historical chronicles and Buddhist monks. It also conveys the author--Mr. Chen Yuan's patriotism and national integrity under the historical condition when the Chinese nation's very existence is at stake.

从文化的视角对《中国佛教史籍概论》进行价值诠释 ,可以在对中国佛教典籍进行考证的基础上 ,对其中某些典籍的历史“纪年”和佛教僧人评价所蕴含的中华民族优秀的爱国主义文化传统和道德文化传统进行了精辟的分析和高度的赞扬 ,体现了陈垣先生在中华民族生死存亡的历史条件下的爱国热忱和民族气节。

 
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