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理性的历史
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  rational history
     Because there was no any rational history for the selfhood of sentimentalism to transform from one kind of ethnic behavior state to another, any judgement of special morality based on sentimentalism would run into an inane circle.
     情感主义的自我从一种道德行为状态或责任转换到另一种时,没有任何合乎理性的历史,由情感主义所表达的对特殊道德判断的赞成必然陷入了空洞的循环。
短句来源
     It replaces the standardized and rational history as a whole with fragmentary history,which is suggestive of the essence of human history in a poetic and aesthetic way.
     它以历史碎片的形式取代了规范理性的历史整体,在具有诗性美感的破碎化历史情景中暗示人类历史的本质;
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     At present the humanity faces the survival crisis as well as person's natural attribute constructs two big fundamental factors——ecology technology and the natural humanities to the bionic architecture,and through the review bionic architecture construction from the embodiment perception to the abstract rational history,obtains this tendency development the inevitability.
     结合目前人类面临的生存危机以及人的自然属性对仿生建筑两大基本因素———生态技术和自然人文进行的分析,并通过回顾仿生建筑由具象感性到抽象理性的历史,得出当今仿生建筑这一趋势发展的必然性。
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  “理性的历史”译为未确定词的双语例句
     Historical Evolvement of Rationality and Construction of Rationality in Chinese Society
     理性的历史演变及中国社会的理性建构
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     At first it analyses the theory and the structure of the critical rationalism and the role and the significance of historical philosophy of critical reason have been analyzed at first.
     在析分波普尔对历史决定论的批判之前,本文先对批判理性主义的理论及其结构,以及批判理性的历史哲学在其中所居的位置和意义进行了分析。
短句来源
     After reviewing the studying of rationality and irrationality, the article makes clear the historical sequence of their developments.
     本文从描述非理性的源初状态开始,对非理性的历史作了回顾,基本理清理性与非理性发展的脉络。
短句来源
     In the future, they should try to judge the modernized process of Chinese literature and culture more historically and more rationally by studying 'Zhang Hen-shui phenomenon' in the whole Chinese contemporary literature.
     21世纪的张恨水研究,应该力求呈现张恨水在中国现代文学的独特性存在,并通过对“张恨水现象”的研究,对中国文学、中国文化现代化进程,做出更富理性的历史批判。
短句来源
     , and was irreplaceable for its vividness. When rational historiography arose at the beginning of the 19th century, Thucydides' methods were canonized, and Xenophon was condemned both by the German scholar B. G.
     至19世纪初,理性的历史研究法抬头,修昔底德的史学方法倍受推崇,色诺芬则因为其叙事的不完整、史实的遗漏以及政治和道德方面的偏见,同时受到德国学者尼布尔和英国学者麦考雷的严厉批评。
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  相似匹配句对
     The Awakening of Confucian Historical Reason in the Pre-Qin Dynasty
     先秦儒家历史理性的觉醒
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     Library Charging:Thinking from Historica,Practical and Rational Angles
     图书馆收费:历史、现实和理性的思考
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     A History of Metallurgy
     冶金学历史
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     The History of Earth Day
     地球日的历史
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On the basis of transcending and merging into sensibility, the reality with the characters of Ethics and Aesthetics is historically built on the rationality of ancient China. The consciousness that man is an integral part of nature is the essential statement and realization that the rationality of ancient China shows. The consciousness that man is an integral part of nature is also the essential consciousness of the artistic rationality of ancient China. The relationship between the artistic rationality of ancient...

On the basis of transcending and merging into sensibility, the reality with the characters of Ethics and Aesthetics is historically built on the rationality of ancient China. The consciousness that man is an integral part of nature is the essential statement and realization that the rationality of ancient China shows. The consciousness that man is an integral part of nature is also the essential consciousness of the artistic rationality of ancient China. The relationship between the artistic rationality of ancient China and the rationality of ancient China is integral or organic, which originates in the historcity of Conception of Nature, conception of society and conception of aesthetics that the rationality of ancient China tends to the freedom of Nature and Taoism, its features are as follows: Entirety, Experience and Supreme of Spirit.

在超越感性又融于感性这一基本点上,中国古代理性历史地构筑的,是伦理学性质与美学性质的现实世界。“天人合一”意识是中国古代理性最具本质性的表述,也是其最具本质性的实现。“天人合一”意识也同样是中国古代艺术理性的基本意识。中国古代艺术理性与中国古代理性的一体性或有机性关系,是来于理性表述中表现的自然观、社会观、审美观的历史性,同时也是现实性的浑融推衍。中国古代艺术理性的取向是归于“天”、“道”的自由,具有整体性、体验性、精神的至极性特征

Philosophy of Science in 20 th century mainly has three great schools——Logical Empiricism,Critical Rationalism and Historicism.These Schools not only have appcared successively in the history,but also have suffered the development of three stages from Positization of Rationality by Logical Empiricism,to the beginning of the problem of Historicization of Rationality by Critical Rationalism,to the initial solution of it by Historicism.The development is a great turn of important significance of western Philosoply...

Philosophy of Science in 20 th century mainly has three great schools——Logical Empiricism,Critical Rationalism and Historicism.These Schools not only have appcared successively in the history,but also have suffered the development of three stages from Positization of Rationality by Logical Empiricism,to the beginning of the problem of Historicization of Rationality by Critical Rationalism,to the initial solution of it by Historicism.The development is a great turn of important significance of western Philosoply of Science in 20 th century,which makes Historicization of Rationality the key of the further development of Philosophy of Science in 21 st century.

:2 0世纪的科学哲学主要有逻辑经验主义、批判理性主义和历史主义三大流派。这三大流派不仅在历史上依次出现 ,而且经历了逻辑经验主义的理性实证化 ,到批判理性主义所导致的理性历史化问题的产生 ,再到历史主义对理性历史化问题的初步解答三个阶段的发展。这一发展是西方科学哲学在 2 0世纪的重大历史转向 ,使得理性历史化成为 2 1世纪科学哲学的发展核心

From the 19th century when science was just born to 20th century when it had developed to be a big science, from a period when man questioned and criticized science to man's self reflection, man has come to the realization that science is not an achievement existing independent of humans, but a practical activity that man is conducting. Nothing could have worked like science and technology to associate nature with human beings. The science rational is the main stream in historical development. It is a renunciation...

From the 19th century when science was just born to 20th century when it had developed to be a big science, from a period when man questioned and criticized science to man's self reflection, man has come to the realization that science is not an achievement existing independent of humans, but a practical activity that man is conducting. Nothing could have worked like science and technology to associate nature with human beings. The science rational is the main stream in historical development. It is a renunciation and avoidance to regard science and technology as instrument or enslaves. There is an urgent need to have a humanistic reflection upon science in the new century.

从科学初露曙光的 19世纪 ,到“大科学”的 2 0世纪 ,从所谓人性对科学技术的质询和批判转为对人性自身的反思 ,人们意识到 ,科学技术不是外在于人的成果 ,而是活生生的人正在从事着的人类实践活动。自从人类从蒙昧状态脱胎出来 ,还没有任何一种社会活动或文化形式能像科学技术一样把自然与人切实地联系在一起。科学理性是历史发展的主流 ,把科学技术视为工具或视为奴役者都是对人类责任的放弃和逃避。面向新世纪 ,应对科学技术进行人文主义的反思

 
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